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A cultural influence in families
Culture and how it affects family
Culture and how it affects family
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This chapter in kinships, families, and descents has taught me a lot about other cultures and their family systems, but it also has opened my eyes to my own family and our interactions. Not only was I not aware that there were other kinship systems around the world, but I also learned the reasons behind my family’s interactions. I knew that I called my aunt my aunt because she was my dad’s sister. I did not know the implications of the word “aunt” or how the word would shape interactions and define roles. I knew that extended families were more important in other cultures than in my own, but I did not know that they were important to the extent of calling their mother’s sister “mother.” I will take what I learned from this chapter and apply it to my own family relations. The last interaction that I had with a large group of my family was in July of this year. It was our annual family reunion. This family reunion was only with family on my dad’s side. My mom and dad are divorced, so my mom was not there. We have this reunion every year in July at Boeing Lake in Wichita. My grandpa m...
Since the beginning of time, mankind began to expand on traditions of life out of which family and societal life surfaced. These traditions of life have been passed down over generations and centuries. Some of these kin and their interdependent ways of life have been upheld among particular people, and are known to contain key pieces of some civilizations.
There are many different cultures and groups of people that we don’t know anything about. There are a lot of people in the world trying to close that gap. People like Catherine J. Allen, author of The Hold Life Has and Napoleon A. Chagnon, author of Yanomamo. In each of their respective books, they brought us closer to societies I had never heard of until now. We learned about the different aspects of the lives of the Sonqo (Allen) and the Yanomamo (Chagnon). They brought us insight on certain things like gender differences, family relationships and how where they live affects their lives. In this following essay, I’ll be discussing gender differences in both the Sonqo and Yanomamo societies as well as how each tribe uses kinship, reciprocity
In understanding others, one must first understand our own family background and how it affects our understanding of the world. Conversely, family systems draw on the view of the family as an emotional unit. Under system thinking, one evaluates the parts of the systems in relation to the whole meaning behavior becomes informed by and inseparable from the functioning of one’s family of origin. These ideas show that individuals have a hard time separating from the family and the network of relationships. With a deeper comprehension of the family of origin helps with the challenges and awareness of normalized human behaviors. When interviewing and analyzing the family of origin, allow one to look at their own family of origin
When Africans were brought to America during slavery they were forced to give up most of their heritage and were usually separated from their families. This common occurrence usually brought about tremendous pain and grief to the slaves. “West Africa family systems were severely repressed throughout the New World (Guttmann, 1976)”. Some slaves tried to continue practices, such as polygamy, that were a part of traditional African cultures but were unsuccessful. However, they were successful in continuing the traditional African emphasis on the extended family. In the extended family, aunts, uncles, cousins, and grandparents played important roles. Slaves weren’t allowed to marry, but they didn’t let that stop them, they created their own marriages. And through all the hardships they had placed on them, they developed strong emotional bonds and family ties. The slaves discouraged casual sexual relationships and placed a lot emphasis on marriage and stability. To maintain some family identity, parents named their children after themselves or other relatives or sometimes gave them African names.
Families have greatly evolved from the times a woman's only job was to have children so they can work on the farms. Once, women were considered a burden by their father giving a dowry to their husbands, letting the men to control the women, keeping them as a trophy wife or property. Today women are given equal treatment and can occupy any job and be the boss of many men. Families today are very have been dramatically altered over the years with the stereotypical mom and dad not being the only family dynamic. In today’s society, parents vary depending on their sexual orientation, the impact technology has played in families, and purpose a family has been altered.
It was August 8th of 2013 when my dad got a call from my Aunt Theresa. She urged him to come over to her house because she had devastating news. The car ride to her house was quiet. The weather was gloomy, the sky was filled with dark cumulus clouds.When we pulled up to my Aunt’s house, the adults were organized into a small circle. My uncles were supporting my grandma, however, I thought nothing of it. My parents had told me to go inside because they had a matter to attend to. I went inside to hang out with my cousins. I saw them a couple days before, but the feeling of happiness never subsides when I see them.
There was an article in The New York Times called “The Changing American Family” by Natalie Angier that illustrates this point. The writer discussed the way in which the typical family structure has morphed into the many versions that can be seen today. Through her research, Angier noted that “anthropologists have traditionally used the term ‘fictive kin’ to separate such relationships from ‘true’ kinship based on blood or law, but many researchers have recently pushed back against that distinction, arguing that self-constructed families are no less real or meaningful than conventional ones.” (23) Personally, I think that if someone acts like family, then they become my family. These “fictive kin” do not exist to me. The title of a family member must be
Since I was young until now, I have learned a lot of life’s lessons. And some I go by, and some I use once and then get rid of them. But there are ones that I keep for a short time, and keep for a long time, because you never know when they will come in handy.
This essay will look at different views on how living in exile can affect kinship. Living in exile refers to individuals who live away from their native country. A person may life in exile through force or self decision. Kinship is a little harder to explain. A general definition of kinship refers to individuals who are 'genealogically related to each other' (Holy, 1996:40), for example, family. Genealogical relations can be through marriage or descent. Holy (1996) also describes descent as a relationship through a genealogical tie to any ancestor. In other words, related by birth. This is described as the consanguineous tie to kinship. Individuals who are related through marriage are also described as affine ties to kinship. Kinship can often also be linked to lineages as they can be seen as similar but there are, in fact, some differences. Lineal bonds are obtained from relatives who are the same blood, therefore, all members of the lineal bond are evidently descended from a familiar ancestor or ancestress. Kin then contains two or more lineages (Parkin and Stone, 2004:43). When an individual refers to their kin, it can have different meanings as a group can be divided into unilateral divisions. This basically means that some members are lineages and some are clans. A clan can be understood as 'unilateral exogamous group'. (Parkin and Stone, 2004:43)
The family unit is as diverse as the societies they each represent. This sometimes can manifest traditional roles of doting mothers and providing fathers into a home with two sets of parents (Kurrien & Dawn Vo, 2004). Therefore, the involvement and importance of the extended family: grandparents and other family members such as aunts and uncles play a significant role in both its economic and social function.
Hansen’s “The Cranes, An Absorbent Safety Net,” she details a case study conducted with Patricia Crane as she divulges about the non-kinship extended family network she is the leader of. Hanson’s case study uses a “deficit comparison model “to explain nontraditional family structures based on “relationships that are neither genetically nor legally bound.” All of the members within Patricia extended family are dependent on each other in one way or another to endure the “challenges of their daily lives.” Daunting tasks as providing daily meals, and responsibilities of caring for the children and elderly dependents of this extended family is a shared responsibility. The cranes network from a traditional standpoint, goes against the grain of a common “nuclear family” consisting of two parents and dependent children. With the ever-changing society and culture within America, the very definition of family has changed immensely. Social economic restraints coupled with individuals in the family not holding their obligations, force families such as the Cranes to “adapt social constructionism.” This allows them to cope with their everyday individual issues by solving them as a collective family unit. The Crane’s unique family situation of the non-kinship is defined by the article “Constructing family: a topology of voluntary kin” as “persons outside of blood and legal ties who are considered as family.” Although the traditional nuclear family and a non-kinship family
When I think about what counts as learning to me, I think about my life. Just being able to live in this world to me is a learning experience, because I feel that my life is full of lessons and I believe that it takes lessons to learn in life. I feel that I have learned to understand learning more and to also understand the value of learning. As I get older I can comprehend subject matters more than I could ever do before. I am learning to be more serious and I find myself not taking life for granted anymore.
Respect for their parents and taking care of them in their last days is the main duty of the bigger son or daughter, this shows how important family ties are for this culture, lineages are. And in many ways people today still share similar values and life ways. For example, in this culture they don’t many terms to refer to their relatives beyond the nuclear family, they use father and grandfather as the same, also mother and grandmother. (Brewer,
... the right thing. These families don’t always have to be blood-related, as there are many other “families” that people are parts of. Although different societies may provide a sense of love and belonging to a certain extent, the bonds between mother, and child, and husband and wife are significantly cherished and irreplaceable.
"The great gift of family life is to be intimately acquainted with people you might never even introduce yourself to, had life not done it for you." -Kendall Hailey. Many people among us think that a family reunion is boring. It is an unpleasant social affair where our parents drive us to go and stay there for a considerable length of time. There are odd individuals who come to us and kiss or embrace us while we are still considering "do I know him/her?”. It is because we believe that enjoying the holiday out with friends is much better than investing hours with the people, we “unfortunately” belong to. They have no other subject for discussion aside from our studies and grades. On the other hand, family gathering is always a new experience for someone who lives far away from his blood relations.