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Prophet muhammad life essay
Story of prophet Muhammad
The history of prophet Muhammad
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Historians can know just as much about the life of the Prophet Muhammad as any other historical figure with the aid of documents, anthropology, and oral history. The basis of history resonates from many elements of research: oral history, anthropology, visual documents, primary documents, and secondary documents. This holds true for any aspect of history be it life or otherwise. The words written in a book during someone’s lifetime can hold just as much truth, or falsehood for that matter, than that of a statement or document made or written after one’s lifetime. The general way historians gain insight on their subjects is to analyze available documents and information in order to find some common thread and assess what seems likely to hold true and what is dismissible. The analysis is not going to be the same for each historian but in the end, the receivers of the information get to know about a historical person in a broad sense.
General information is available about the Prophet Muhammad’s childhood and family life through secondary sources. Many believe he was born in 570, which is the year of the elephant (Goldschmidt and Davidson 2010). The Prophet Muhammad was from the clan of Hashim, a poor tribe that branched from the ruling Quarysh tribe. Muhammad was orphaned at an early age and raised by his uncle Abu-Talib. The Prophet was a keen merchant who caught the eye of a wealthy older woman he worked for named Khadija. Khadija proposed to Muhammad and they later married and had six children together. Khadija and Abu-Talib died in 619 and went on to marry several other women (Goldschmidt and Davidson 2010). Muhammad died June 8, 632 in Medina (Goldschmidt and Davidson 2010). The Prophet Muhammad’s child and family life is dis...
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...e time of which the Prophet Muhammad lived.
There are two primary resources whereby information about the life of the Prophet Muhammad can be drawn. The remaining resources used to obtain information surrounding and of the Prophet Muhammad’s life consist of oral dictation that was later documented. Readers come to know information about the Prophet Muhammad’s childhood, marriages, family, religion, and a glimpse into what was the socio-political system of his day through this documentation. This is more than one can know about many historical figures and certainly does not make for a sparse filler of the life of the Prophet Muhammad.
Works Cited
"Aisha, Ayesha." BELIEVE. http://mb-soft.com/believe/txh/aisha.htm (accessed January 24, 2012).
Goldschmidt, Arthur Jr, and Lawrence Davidson. A Concise History of the Middle East. Philadelphia: Westview Press, 2010.
Strayer, Robert W. An Outsider's View of Suleiman I. Ways of the World: A Brief Global History with Sources. 2nd ed. Boston: Bedford/St. Martin's, 2013. 655-57. Print.
Shahîd, Irfan. Byzantium and the Arabs in the Fourth Century. Washington, D.C: Dumbarton Oaks, 1984.
Secondly, Muhammad is a person who received the Koran’s revelations and founded Islam as a prophet. Muhammad was born in Mecca, and when he became 12, he followed his uncle, and served as a caravan trader. While
But irrespective of the different manifestations and different practices, finally all streams of Islam find their mission and identity in their beloved prophet, religious history and sacred texts As it is such sources that will finally define and guide Islam of the future as it goes on spreading around the world, we must consider them as seriously as a serious Muslim does (Wilson). We should understand what is there in Islamic texts and instances and life of their prophet for understanding the growth and nature of Islam. On such historical-theological foundation, then we can best understand and contrast the objectives and state of Islam in today’s world for its true mandates and motivations.
Since Muhammed was orphaned at a very young age, he was constantly humbled and learned different lessons about life from many different family members. One important family member that influenced Muhammed in his childhood
Hourani, Albert. A History of the Arab Peoples. Cambridge, MA: Belknap of Harvard UP, 1991. Print.
Memories of Muhammad: Why the prophet Matters is a book by scholar and author Omid Safi. Omid Safi focuses primarily on the life of the Prophet Muhammad and how he created a religion that has lasted since its creation in approximately the 7th century. In addition, what the book does extremely well is giving an in depth look at not only who Muhammad was according to Muslims, but the historical person as well. In light of this, by doing so we are able to see who the Prophet Muhammad was, his ideologies and beliefs, his travels and encounters with different religions and cultures that helped him create Islam. Furthermore, because the creation of Islam and Muhammad must go hand in hand, by focusing on the prophet Muhammad’s life we are able to
Throughout his life, the Prophet Muhammad proved to be exceptionally adept at uniting diverse groups, negotiating a series of alliances and loyalty arrangements that spanned religious, tribal, ethnic, and familial lines (Berggren 2009). Among other things, this ability enabled Muhammad to forge a shared identity and found a nascent Islamic state from a diverse and even heterogeneous community (Rahman 1982; Ernst 2003, pp. 87-93). This diversity proved to be both a source of strength and conflict for Islam, and following the death of Muhammad early Islamic communities engaged in extensive debates not only about the nature of his teachings or how to carry his legacy forward, but also about the terms that should be used to define his authority. Although this debate produced a colorful array of movements within the tapestry of early Islamic civilization, this essay offers a critical examination of two particularly distinct perspectives on the nature of prophetic authority: namely, those articulated
Mohammed’s life, ministry and death started when the Prophet of Islam was born in the year 570 B.C. Born into an affluent family he would lose both of his parents by the age of six. Mohammed became a camel driver traveling between Syria and Arabia, later he would become a caravan manager for wealthy merchants, which lead him to meet his wife Khadija, 15 years his senior, and she was his only wife until her death 24 years later.
Elijah Muhammad, son of a sharecropper, was born into poverty in Sandersville, Georgia, on October 7, 1897 (biography.com). After moving to Detroit in 1923, he met W. D. Fard, founder of the black separatist movement Nation of Islam (biography.com). Muhammad became Fard’s successor from 1934-75 and was known for his controversial preaching (biography.com). Muhammad faced many challenges during his life span. He declared that Fard had been an incarnation of Allah and that he himself was now Allah’s messenger (biography.com). For forty-one year’s Muhammad spread the word of the Nation of Islam, slowly but steadily attracting new members (biography.com). Muhammad built the religion from a small fringe group into a large and complex organization that attracted controversy along with its new prominence (biography.com).
Maynes, Charles. "The Middle East in the Twenty-First Century." Middle East Journal 52.1 (1998): 9-16. JSTOR. Web. 6 June 2011.
Gerner, Deborah J., and Philip A. Schrodt. "Middle Eastern Politics." Understanding the contemporary Middle East. 3rd ed. Boulder, Colo.: Lynne Rienner Publishers, 2008. 85 -136. Print.
“Even before his prophethood, Muhammad was the judge and referee of the Quraysh at the time of their disputes and crises” for example in one instance a rock had fallen from the sky and the tribes of Mecca all bel...
...nd Politics." Encyclopedia of the Modern Middle East and North Africa. Ed. Philip Mattar. 2nd ed. Vol. 2. New York: Macmillan Reference USA, 2004. 890-895. Gale Virtual Reference Library. Web. 24 Jan. 2012.
Weber describes the ideal prophet as someone who directs a religious community, receives pay from being an official, and derives his charisma from his office rather personal magnetism (...). There are two levels of contradiction here in regards to Muhammad 's designation as an ideal prophet. First, since Muhammad assumes the role as political leader of the Islamic state, one could presume that he derives his charisma not simply from his personal magnetism, but from this office as well, like an ideal priest. Furthermore, one could interpret his occupation as a ruler to be a way of getting paid for his labors. Muhammad does not live in poverty as Weber suggested would be the case with an ideal prophet. Likewise, it is not just Muhammad 's "calling that sustains him" ??, but also this additional authoritative position, which allows him to live in prosperity. This extra dimension exemplified by Muhammad 's life warrants consideration into whether Weber 's ideal prophet description, designed to be a most expansive version, may not be expansive enough for the inclusion of the multi-dimensional leadership roles that Muhammad