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Whale hunting has been a way of life for the Makah Tribe for more than 2000 years. They have traditionally depended on the whale meat to survive as well as they have utilized the whales blubber and oil. The dependence on whale hunting has caused the whale to be an integral part of the Makah culture. The whale is in their songs, dances, designs and basketry. It has given them a disciple and pride in their tribe. Yet for the past seventy years the Makah has been prevented from hunting due to the gray whale, the whale they hunt, being on the endangered list. In 1994 the gray whale was removed form the endangered list opening the possibility of the Makah Tribe to hunt again. Yet this possibility has caused anti-whaling organizations to protest to the killing of the gray whale. A heated debate between the Makah tribe and anti-whaling organizations over the subject of whale hunting has ensued.
Legally the Makah Tribe feels justified in their argument due to the treaty make be the U.S. with the Makahs in 1855, promising the Makahs the right to hunt the gray whale. The treaty minutes recorded Governor Stevens addressing the Makah, "The Great Father knows what whalers you are- how you go far to sea to take whale. Far form wanting to stop you, he will help you, sending implements and barrels to buy the oil." The Makahs feel that if the U.S does not allow them to hunt then the U.S. will have broken a treaty that to them, is as important as our constitution.
The anti-whaling organization, The Sea Shepherd Conservation Society, agrees that the Makahs have a valid treaty with the U.S yet still feels that the U.S should rule against the Makahs and their desire to hunt. They realize that this would breech a valid contract...
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... further pain to the whale then necessary. They have a respect for the whale and what the whale does for them. They should be allowed to continue in their hunting of the whale.
Work Cited
Native Americans and the Environment. "The Makah Indian Tribe and Whaling" 98 Online. Internet. 3 Febuary 2003. Available: www.cnie.org/NAE/docs/makahfaq.html.
Northwest Indian Fisheries Commission. "Makah Management Plan For Makah Treaty..." 98 Online. Internet 3 Febuary 2003. Available www:nwifc.wa.gov/whaling/whaleplan.html.
Sea Shepherd Conservation Society "The Makah Whale Hunt" 02 Online. Internet 3 Febuary 2003. Available www:seashepherd.org/media_info/asp.
Shukovsky, Paul. "Public hearing on Makah whale hunt brings out opposition." Seattle Post- Intelligencer 02 Online. Internet. 3 Febuary 2003. Available www:seattlepi.nwsource.com/local/maka021.shtml.
The site played a significant role for the study of the strategic hunting method practiced by Native American. The native people hunted herds of bison by stampeding them over a 10- 18 metre high cliff. This hunting method required a superior knowledge of regional topography and bison behaviour. The carcasses of the bison killed were carved up by the native people and butchered in the butchering camp set up on the flats.
Fishing and hunting have been at the core of many American Indian cultures like the Nisqually since precontact. Indian hunting, fishing and gathering were conducted then—as they are now—not for sport, but for food and for a livelihood. This was well understood by the early colonists and later by the U.S. government. Thus, many of the treaties (e.g., Medicine Creek, 1854) negotiated between the federal government and Indian tribes in the nineteenth century contained provisions guaranteeing rights to hunt and fish. In the trea¬ty negotiated by Isaac Stevens, the tribe ceded to the U.S. some of the Nisqually vil¬lages and prairies, but Article Three reserved the tribe’s right to fish “at all usual and accustomed grounds and stations…in common with all citizens of the Territory.” (FL 12) But the growth of the European American population, and with it the proliferation of fenced lands, the destruction of natural habitat, and often the destruction of wildlife itself, drastically curtailed the Indians' ability to carry on these activities. Charles Wilkinson’s thesis declares that the “messages from Frank’s Landing” are “messages about ourselves, about the natural world, about societies past, about this society, and about societies to come.” (FL 6)
With the expansion the United States into the Pacific Northwest and the rapid encroachment of white settlers into their territory, the Yakama signed the "Treaty with the Yakima" with the United States government in 1855. The Yakama people were able to negotiate for many tribal rights due to their strategic and powerful po...
Robert L. Pitman. "Whalewatcher: Killer Whale: The top, top Predator ." Journal of the American Cetacean Society (2011): 2. Journal.
The most effective piece of this documentary, however, was neither the structure of the film nor the specific questions that one is forced to answer regarding the ethical treatment of these killer whales, but the overall questions of whether or not these corporations should be allowed to continue their cycle of abuse toward the animals and whether or not we, as patrons, should encourage their behavior by giving them a monetary profit every day, every month, and every year. Ignorance is forgivable, but with the knowledge given in this documentary: the final two questions raised should be able to answer themselves.
Both parties the Coalition of the tribes and NAGPRA and the scientists believe that they are doing the right thing by this discovery. In this paper I will introduce the Kennewick case and discuss the parties and their personal views that have made this such an important case along with thought of my own to add to the criticisms of the professionals that were involved.
Print. Waldman, Carl. " Sioux." Encyclopedia of Native American Tribes, Third Edition.
Many people are under a false impression that early Native Americans are the original environmentalists. This is an impression that many people share. The Abenaki tribes that resided in Maine from 3700 BP were not by our traditional definition, environmentalists. In fact they were far from ecologically sound. This paper is meant not to criticize the Native Americans of the age, but to clarify their roles in the environment. To better understand this subject some background is needed.
Zigmond, M. L. (1986). Kawaiisu. In W. C. Sturtevant, Handbook of North American Indians (Vol. 11, pp. 398-411). Washington: Library of Congress Cataloging in Publication Data.
2. Crutcher, Chris. Whale Talk. New York: Greenwillow, 2001. The Ohio Digital Library. Overdrive. Web. 13 Jan. 14. .
The first whale to ever be captured was Moby Doll. The capture of Moby Doll was an accident; the purpose of getting this whale was so a sculptor named Samuel Burich could make a life size model for the British Columbia Hall Aquarium. Moby Doll was shot numerous times, but would not die. Since the whale would not die they decided to keep the whale and put it on display. There was little information on how to take care of the whale. Moby Doll did not eat for fifty-five days while being held captive. They were giving the whale the wrong food and when they finally figured it out the whale killed itself a month later. “Stories of Killer Captive Whales”.
The whale Tilicum who is responsible for multiple deaths of trainers is still in captivity and still performs in shows. He now has no life left in him and for hours will still sit in the same spot. This is no way to treat a living thing and in no way should wild animals like this be put into captivity. The bottom line is that these animals are living mammals and should not be put into situations where they are starved and kept in extremely small spaces to live out their lives. Companies like Sea World should no longer have whale shows and should release all of the whales that will be able to survive into the wild. Sea World would be able to survive without their whale show, and even though it is one of the biggest sources of revenue the park can make money in other endevures.
Grinde, Donald, and Bruce Johansen. Ecocide of Native America: Environmental Destruction of Indian Lands and Peoples. Santa Fe, NM: Clear Light Publishers, 1995. Print.
After watching several documentaries on how poorly killer whales are treated in captivity, it drew me into researching more information on the treatment of Killer whales that are kept in captivity. I found several scientific journals, and articles on wild life facts of killer whales and I found published books on the treatment of killer whales in captivity. The information I found includes both wild killer whales and killer whales kept in captivity. With the information I found, I plan to prove the shortened lifespan and health problems killer whales get while living in captivity are not normal. In fact the information you learned about killer whales from aquariums and commercial parks are false. This paper will argue why killer whales should not be held captive in commercial parks. This Paper will include information on the killer whale’s diet, the killer whale’s communication, and the killer whale’s physical traits.
The quest to gain international agreement on ethical and legal norms for regulation of whaling has had a long and troubled history. The modern phase of global concern over whaling ethics and conservationist management originated in 1946, when the International Convention on Regulation of Whaling was signed. Thus, the International Whaling Commission was created. The International Whaling Commission was designed to control and mandate the whaling industry. From it’s beginning as simply a whalers club with scientific guidance, to the current day conservationist body, the IWC has undergone many revisions and transformations since the start.