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There has been much debate over the reason why a Philadelphia Pastor was uninvited to speak at one of the only “all-male historically black college in the nation” (Gammage, 2013). An article in the McClatchy – Tribune Business News is the focus of the debated controversy that surrounds the Philadelphia Pastor’s canceled speech; a speech that has a shared stage with the President of the United States.
I believe this article should not have made news at all; after all it is not the first time someone’s speech gets canceled. The debate in the article is the reason why the author claims the pastor’s speech got canceled in the first place. The author of the article claims that “according to a group of alumni, the Rev. Kevin Johnson, senior pastor of Bright Hope Baptist Church in North Philadelphia, was disinvited from speaking at Morehouse College because he wrote a newspaper column critical of President Obama's administration” (McClatchy –Tribune Business News, 2013). I believe Rev. Kevin Johnson is being attacked for criticizing the Obama administration of not having enough African Americans in his cabinet. The reverend is clearly exercising his freedom of speech and Morehouse college is not happy with Rev. Kevin Johnson’s comments about President Obama’s administration.
The article continues by saying that “On April 15, it said, Morehouse President John Silvanus Wilson Jr. phoned Johnson to rescind the invitation, saying he was concerned about Johnson's recent column in the Philadelphia Tribune that said there was a scarcity of African American appointees in Obama's cabinet and a lack of policies to reduce poverty” (McClatchy –Tribune Business News, 2013). What the article does not say is that the new President of Morehouse colle...
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... will have set Morehouse on a dangerous course and departed from the great tradition bequeathed to us” (Gammage, 2013). I have to agree with Rev. Kevin Johnson that Morehouse President Wilson should have honored his invitation and should have been allowed to speak. I will end with Rev. Kevin Johnson’s words, “Without free thought and free speech, Morehouse would not have produced our most admired alumnus, the Rev. Dr. Martin Luther King Jr” (Gammage, 2013).
Works Cited
Gammage, J. (2013, Apr 27). Controversy on pastor's canceled ga. speech. Philadelphia Inquirer. Retrieved from http://search.proquest.com/docview/1346673613?accountid=458 http://articles.philly.com/2013-04-28/news/38863918_1_morehouse-college-baccalaureate-speaker-president-obama http://videos.huffingtonpost.com/entertainment/controversy-surrounds-philadelphia-pastor-for-cancelled-speech-517761366
In President Barack Obama’s eulogy for Reverend Clementa Pinckney and others who died in the Charleston Church Shooting, delivered on June 26, 2015 at the College of Charleston in South Carolina, he commemorates Reverend Pinckney and at the same time advocates for his own political agenda. President Obama shifts between black and presidential registers, weaves the ideas of grace, sight, and blindness throughout the speech, and cultivates his ethos to better connect with his audience, the American people, not only African Americans or Christians. President Obama addresses the American public during this racially charged time in order to remember the lives lost during the shooting, to promote his political views, and to unify the all Americans.
The Brown & Black Presidential Forum. (2014). Panel Members. Retrieved February 26, 2014, from http://www.bbpresforum.org/panel.html
Finally, Dr. Martin Luther King Jr.’s response to article by eight Alabama Clergymen contains strong arguments that are logical, emotional, and credential. Dr. King introduces his position and his activities to audience, he states that his organization has connections with other organizations, and he uses emotional appeals and personal comparison to convince his reader that his activities are reasonable.
Eight Alabama clergymen made a public statement directed towards Dr. Martin Luther King Jr. containing many criticisms against the civil rights movement. The criticisms were as follows: (1) The issue of race relations should be handled by local leaders instead of “outsiders” like himself. (2) Pressing the court and negotiation among local leaders is a better path. (3) The Negro community should be more patient, for the workings of the legal system take time. (4) The demonstrations are “unwise and untimely.” (5) The methods used by demonstrators are extreme and (6) If it weren’t for the police, your demonstrations would have turned violent. As a result, King, while imprisoned in the Birmingham City Jail, wrote them a lengthy letter that refuted all of the aforementioned criticisms and then proceeded to express his disappointment in them for saying such things. Through his skillful use of diction, anaphoras, rhetorical appeals, and syntax, King successfully achieves his purposes: to refute claims made by the eight clergymen while justifying his reasons for the demonstrations he lead and to encourage the clergymen to join his cause.
James H. Cone is the Charles A. Briggs Distinguished Professor of Systematic Theology at Union Theological Seminary in New York City. Dr. Cone probably is best known for his book, A Black Theology of Liberation, though he has authored several other books. Dr. Cone wrote that the lack of relevant and “risky” theology suggests that theologians are not able to free themselves from being oppressive structures of society and suggested an alternative. He believes it is evident that the main difficulty most whites have with Black Power and its compatible relationship to the Christian gospel stemmed from their own inability to translate non-traditional theology into the history of black people. The black man’s response to God’s act in Christ must be different from the whites because his life experiences are different, Dr. Cone believes. In the “black experience,” the author suggested that a powerful message of biblical theology is liberation from oppression.
It is probable that the administration in taking away the student’s political frontline were only aiming to subdue the civil rights movement. However the effect of banning everyone from speaking their mind had an effect unforeseen by those in charge. Students from all backgrounds and schools of political thought were united; students that under any other circumstance never would have come together. This is what made the free-speech movement unique; it was a merger of forces across the political front, only possible because the matters at stake transcended political orientation.
Influential Black male ministers like Martin Luther King Jr., were regarded as pillars within the Black community. A Black women activist noted that “a lot comes from the traditions of the church and the male minister as the leader, the person whom you’re supposed to obey.” The traditional gender roles and values therefore prevented Black women from becoming ministers, deacons, or heads of the Southern Baptist church. Consequently, the accomplishments of “visible titled leaders” are credited for their activism and overall success of the Civil Rights Movement. Leadership cannot just be narrowly based on visibility, authority, and/or charisma. It is by these definitions that the contributions of Black women in the Civil Rights Movement have been ignored and overshadowed. Specifically, the overgeneralized mentality that “Men led, but women organized” relinquishes women of any leadership qualities and
“...we ask that Mr. Wilson cease working to violate the civil rights of the students he is supposed to be representing.”
They may be a little under-informed on what he said, but they are still offended. NAACP states that, “Mr. Robertson claims that, from what he saw, African Americans were happier under Jim Crow.” They then go on to talk about the “lynching[s] and beatings” of blacks that he did not witness, which they did say from what he saw, but they entirely forgot about that he didn’t witness the bad things, therefore he didn’t know about them. They have their historical facts straight, but use them in a poor, misunderstood way. NAACP was also more sophisticated in the wording of their letter to A&E, unlike the first text, which seemed a little snarky at points. Such as telling the audience to go “look it up” when referring to a bible verse and his obvious distaste towards the Robertsons’ appearance (Buckley). Although the NAACP were slightly biased, they stated their opinions in a polite manner, saying things like, “As you may know [...]” and “His words show an unbridled lack of respect for [...] the ongoing challenges members of our communities continue to
The African Methodist Episcopal Church also known as the AME Church, represents a long history of people going from struggles to success, from embarrassment to pride, from slaves to free. It is my intention to prove that the name African Methodist Episcopal represents equality and freedom to worship God, no matter what color skin a person was blessed to be born with. The thesis is this: While both Whites and Africans believed in the worship of God, whites believed in the oppression of the Africans’ freedom to serve God in their own way, blacks defended their own right to worship by the development of their own church. According to Andrew White, a well- known author for the AME denomination, “The word African means that our church was organized by people of African descent Heritage, The word “Methodist” means that our church is a member of the family of Methodist Churches, The word “Episcopal refers to the form of government under which our church operates.”
In accordance to the TRACE elements needed in a rhetorical situation, all five are present. The text includes a letter type written by Dr. Martin Luther King Jr. explaining why he is in a Birmingham city jail and the injustices he sees in the state of Alabama. The targeted audience is the eight fellow clergymen whom he is replying to after being presented a letter by those clergymen. The audience also includes the general public like the whites and the blacks in the community. The author of the letter is Dr. Martin Luther King Jr. himself, a Baptist minister who preached nonviolence and was a pivotal leader in the civil rights movement of the 1960s. Dr. King was the president of the Southern Christian Leadership Conference, a vital group that led many affiliations to peaceful marches and sit-ins throughout the civil rights movement. The main motivation for this letter is Dr. King’s own view of the injustices apparent in the Negro community and the intended actions the community is taking. Some constraints Dr. King faces...
If one leaves the community to become productive and educated according to the nation standards, then return home with a new style of voice can negatively, be perceived as an act of betrayal. Author Smith writes, this “new way talking to the old way” can come off ad condescending and comprehended by the community as not talking to them, but talking at them, therefore, this imperious language and behavior is rejected. In the essay” Obama English” Rev. Jesse L. Jackson condemned Obama for pointing out the deficiency of black fathers within the black community out the issues of black fathers absence within the black community. “Rev J Jackson grumbles that Obama was “talking down to people”. This is because black communities is already sent as insufficient, and failing and any criticism of weaknesses and shortcoming should be confined and not discussed with
The tone set by Dr. King in the part of the letter where he describes “pent-up resentments and latent frustrations,” and where he recognizes the “vital urge” being suppressed, is very passionate. His passion shines through loud and clear. The way Dr. King feels is, in fact, quite clear throughout the entire letter, yet the overriding sense of reason and logic that anyone can relate to is ever apparent. As he describes the unrest he finds in his community, the community as a whole really; he explains that he did not encourage them to “get rid of your [their] discontent” he instead encouraged them to, “make prayer pilgrimages to city hall;… go on freedom rides,… and try to understand why he [they] must do so”; these quotes from the letter point out the ways Dr....
The Black church has had strong ties with the black community and minorities in general in America. It has not only catered for the needs of only the black people, but of most disadvantaged groups of people. Of note is its role in the Civil Rights Movement of the 1960’s were the church provided the man power and resource needed to accomplish the task. It was the crucible for shaping and grooming leaders to take up to banner and run with the vision
...s arrested for holding a parade without a permit, and his response was dated 4 days later on the 16th. With how well supported King makes his argument change would be inevitable. Even though King admits early on to avoiding answering letters of criticism he spent four days in jail working on a reply. In the end he even begs for forgiveness for anything he's written that's an overstatement or understatement of the truth. The clergymen at this point are forced to support the cause of anti-segregation or jeopardize their positions within the church with their hypocritical positions. King's letter was powerful and crafted with utmost precision, so much so that on May 10th 1963 the Birmingham agreement was announced and the town was desegregated. Only 28 days from his arrest and King had won Birmingham, “probably the most thoroughly segregated city In the United States.”