Ceremonies are prevalent throughout T.S. Eliot’s poem The Waste Land. Eliot relies on literary contrasts to illustrate the specific values of meaningful, effectual rituals of primitive society in contrast to the meaningless, broken, sham rituals of the modern day. These contrasts serve to show how ceremonies can become broken when they are missing vital components, or they are overloaded with too many. Even the way language is used in the poem furthers the point of ceremonies, both broken and not. In section V of The Waste Land, Eliot writes,
In every time, in every place in "The Waste Land," something is wrong. The world of the poem is one where April, the season when growing things return after winter, is "the cruellest month, breeding/Lilacs out of the dead land," the "son of man" knows only "a heap of broken images," and there is "fear in a handful of dust." Each symbol and each allusion contains a grotesque element - one that was already there or one incorporated by Eliot. Lines 72-73 are such a nice, normal way to speak about a garden ("'Has it begun to sprout? Will it bloom this year?/'Or has the sudden frost disturbed its bed?'"), except that the thing which has been planted is a corpse, and it's in danger of being dug up by a Dog.
In the first couple of lines in The Waste Land Eliot says, "April is the cruellest month, breeding/ Lilacs out of the dead land," (lines 1-2). Breeding Lilacs gives a sense of hope for life, but at the same time, attached to April and its dead land, we are returned to the aspect of death. T.S. Eliot later in the poem states he "will show you fear in a handful of dust," which is a sign of human mortality, and Eliot describes in his poem the appreciation for life because of the threat of mortal loss. Eliot talks about how "the dead tree gives no shelter"(l.23). Without life we have no shelter and no water or the necessities in nature. The examples of the dead and their inadequacy of shelter and water, gives the readers an understanding of what is needed to live. A living being must have shelter and water, and an example without it heightens the appreciation of life. Eliot goes on to talk about the brown fog of London and how all of the people are hanging their heads looking at their feet.
Wolf, Eric R. Europe and the People Without History. Berkeley, Los Angeles, London: University of California Press, 1982, 1997.
Little did he know, this twelve-minute speech managed to change the course of history and the fate of a devastated Europe after World War II. This led to the implementation of the Marshall Plan, otherwise known as the “European Recovery Program”, and the Truman Doctrine. Not only did they revolutionize the European economy, but they were able to bring about political change by containing the spread of communism. Both programs also provided a transition into the creation of new political institutions like NATO and the European Community of Steel and Coal. The Second World War likewise denoted the start of the end of world colonialism as patriot developments started to triumph over debilitated pioneer domai...
The tone of the book starts to take a more depressing outlook after the mentioning of World War II. Zweig describes the break up of Europe into smaller pieces and his dismay with this result.
Most of the society's foundations were first laid after the Second World War. This pivotal moment of human history changed the way we interact as humans on the world stage, in our communities and even in our homes. Preconceived notions of what we need to do to break the pattern of failure that the human race had lead itself towards, were rigid, confined and frankly, unachievable.
Paxton, Robert O. Europe in the Twentieth Century. New York: Harcourt Brace Jovanovich, 1975. Print.
JanMohamed, Abdul R. “Worldliness-Without-World, Homelessness-Without-Home: Toward a Definition of the Specular Border Intellectual.” Intellectuals and Critics: Positions and Polemics Volume 1 of Edward Said / ed. by Patrick Williams. Sage Publications.2001. P.219. Print.
Therborn, Göran: European Modernity and Beyond: The Trajectory of European Societies, 1945 - 2000, London (Sage) 1995.