The Prophecy of Violent Actions in Chinua Achebe’s Things Fall Apart
As an overly proud clan leader who is keen on keeping his family’s name pristine, Okonkwo is a man prone to rash decisions resulting in failed judgement calls and violence. Although Okonkwo’s primary concern is to avoid being like his failure of a father Unoka, actively avoiding one’s fate by exploiting power can lead to their downfall. Achebe uses Okonkwo’s anger-fuelled violence to illustrate that failing to accept your fate a leads to demise, additionally giving Achebe’s representation of violence a prophetic meaning. As Okonkwo’s acts of violence and their resulting consequences grow, he eventually loses capability of decision making, providing a crescendo toward the conclusion
While they do not use a directly violent approach, Okonkwo reacts to the missionaries in a violent way, showing that he did not learn anything from his seven-year exile. Achebe does this to further illustrate Okonkwo’s position as a plot device: whereas most tragic characters may experience a change of character after seven years, Okonkwo still refuses to accept things how they are and in this case, change, and therefore, he commits suicide.
Overall, Achebe’s representation of violence within his novel Things Fall Apart takes on a prophetic approach as he illustrates the lack of control over one’s life. Where the events triggered by Okonkwo’s anger are rather minor in his culture toward the beginning of the novel, the outbursts grow in intensity and the punishments in severity throughout the novel. With the growth of his actions and punishments, Okonkwo’s story follows the arc of the classic fiction story and depicts a crescendo throughout the novel, ultimately ending in his
Things Fall Apart, a novel based on the cultures and the traditions of the Igbos depict a very strong sense of struggle between change and tradition. This story is somewhat an archetype of To Kill a Mocking Bird. Not just centered on sociopolitical views but also cultural and traditional beliefs, Achebe specifically defines each speck of this Eastern Nigerian culture, from the breaking of the “kola –a caffeine-containing nut of evergreen trees to the unmasking of the egwuegwu and spiritual sacrifices to the gods and ancestors. Kola, a very essential part of the Igbo culture is represented in so many ways; it signifies peace, blessing, wealth, abundance, and respect most especially. In this society, the contest for wealth, titles and success was very important, it was a great legacy to be left by any man. Okonkwo being the strongest and most powerful man in the village had more than set a standard in that village by conquering the greatest warrior of all time. He had a symbiotic relationship with his community, as much has he benefited from the community’s societal and cultural values, so did they benefit from his strength and will power to succeed.
In Things Fall Apart, Okonkwo was one of the strongest proponents of violence against the white missionaries. Throughout the book, he advocated for violence while be outnumbered by his fellow natives who objected. Near the end of the book, he had had enough. During a village meeting gathered to discuss what to do about the white missionaries, a messenger for the missionaries arrived to tell them the meeting had been ordered to be stopped. “In a flash Okonkwo drew his machete. The messenger crouched to avoid the blow. It was useless. Okonkwo’s machete descended twice and the man’s head lay beside his uniformed body”.3 The man had been killed. Shortly after, Okonkwo hanged himself on a tree. Violence was by far the most disruptive response to to the presence of white missionaries in Africa. It was the only response that led to deaths. Not only was the violence disruptive, it was also ineffective. In the last paragraph of the book, the Commissioner of the missionaries articulated how Okonkwo’s actions would make a good paragraph in the book he planned to write. Violence against missionaries was disruptive and led to death for both the locals and the
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
“They will take him outside Umofia, as is the custom, and kill him there. But I want you to have nothing to do with it. He calls you his father. (57)” This quote explains that Ogbuefi expresses concern for Okonkwo, because the Oracle explains how it would be wrongful of Okonkwo to kill Ikemefuna. “Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak. (61)” This quote portrays that Okonkwo completely disregarded what Ogbuefi and the Oracle cautioned him about, because he was too concerned about his status of what others thought of him. “At last the man was named and people sighed “E-u-u, Ezeudu is dead.” A cold shiver ran down Okonkwo’s back as he remembered the last time the old man had visited him. (121)” At this point in the story, it appears that Okonkwo is starting to realize his wrongdoings, primarily because he takes religion and his spiritual life very seriously, in regards towards the Oracle. Okonkwo begins to lose trust within his family, especially with Nwoye. (As mentioned in the previous paragraph.) In the beginning of the book, Okonkwo relied on Ikemefuna to help Nwoye become more masculine and tough. After Ogbuefi warns Okonkwo about taking part in the murder, Okonkwo thinks about what could happen to him once the gods find out. Once again, Okonkwo lets his emotions
Okonkwo, a fierce warrior, remains unchanged in his unrelenting quest to solely sustain the culture of his tribe in the time of religious war in Achebe's book, Things Fall Apart. He endures traumatic experiences of conflict from other tribes, dramatic confrontations from within his own family, and betrayal by his own tribe.
Okonkwo’s determination to succeed in life and to not fail leads to his fatal downfall in the end of the novel. His inability to adapt to colonization and his failure to follow the morals of many of the morals of the Ibo culture also are an important key leading to his downfall. Okonkwo was willing to go to war against the missionaries, with or without the clan. He made it clear that he believed the missionaries were in the wrong for trying to change Umuofia. Since the clan wanted no part in the war with the missionaries, Okonkwo took action into his own hands and murdered the head messenger. During the killing of the messenger, Okonkwo had a moment of realization: “He knew that Umuofia would not go to war. He knew because they had let the other messengers escape. They had broken into tumult instead of action” (Achebe 205). Okonkwo finally understands that he doesn’t have support from his fellow clansmen anymore and he feels as if he loses his place in society. Instead of backing up Okonkwo and his decision to murder the messenger, the clan stood in both confusion and disorder and questioned, “ ‘Why did [Okonkwo] do it?’ ” (Achebe 205). Okonkwo’s impulsiveness causes the clansmen to question Okonkwo’s violent actions against the messenger. Throughout the entire novel, Okonkwo struggles to accept the missionaries and the changes that they
Okonkwo’s desire for respect motivates his quest to preserve the practices of Ibo culture, while Obierika preserves the practices of the Ibo culture with a more humanistic perspective. Achebe uses the differing approaches of Okonkwo and Obierika in maintaining the cultural doctrines of the Ibo people to reveal his sympathy for Obierika over Okonkwo. Okonkwo’s motives for maintaining the customs of the Ibo originate with fear. Okonkwo kills Ikemefuna while “dazed with fear,” drawing “his machete [to] cut him down” because, “he was afraid of being thought weak” (Achebe 61). Though Okonkwo attempts to appear strong to the people of Umuofia, his fearful motivation speaks to a hidden internal weakness. Okonkwo’s focus on eradicating the taint of “his father’s weakness and failure” and his yearning for respect drive him to kill Ikemefuna instead of the more proper motive of simply effectuating what the Ibo conside...
The above passages were taken from the end of chapter three, part one. After finishing reading this book and then going back through it, I found these passages very ironic in regards to how the story eventually ended. Okonkwo believed that because he was such a fierce fighter, he could conquer anything life threw at him. However, it was his fierce, proud, fighting attitude that was his demise in the face of uncontrollable circumstances in the end. Okonkwo believed that war and brute fighting would fix everything. He was a proud and stubborn man constantly struggling to improve his standing in the tribal community. Okonkwo also had intense pride for his tribe and way of life. He believed it was the right way of life and not to be questioned. Everyone was supposed to fear war with Umofia due to their fierce warriors and greatness in battle. When the white men not only did not fear them, but openly threatened the tribal way of life, Okonkwo prepared to handle the situation the only way he knew how. He wanted to got to war against the new white invaders, chasing them from tribal lands and ending the threat of different ways of life.
The character of Okonkwo in Chinua Achebe’s Things Fall Apart was driven by fear, a fear of change and losing his self-worth. He needed the village of Umuofia, his home, to remain untouched by time and progress because its system and structure were the measures by which he assigned worth and meaning in his own life. Okonkwo required this external order because of his childhood and a strained relationship with his father, which was also the root of his fears and subsequent drive for success. When the structure of Umuofia changed, as happens in society, Okonkwo was unable to adapt his methods of self-evaluation and ways of functioning in the world; the life he was determined to live could not survive a new environment and collapsed around him.
Iyasẹre, Solomon Ogbede. “Okonkwo's Participation in the Killing of His ‘Son’ in Chinua Achebe's Things Fall Apart: A Study of Ignoble Decisiveness.” Understanding Things Fall Apart: Selected Essays and Criticism. Troy, NY: Whitson, 1998. 129-40. Print.
Unfortunately, the clash of the cultures that occurs when the white man's missionaries come to Africa in an attempt to convert the tribal members, causes Okonkwo to lash out at the white man and results in his banishment from the tribe. Okonkwo had a bad temper which he often displayed: Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear of failure and of weakness.
Chinua Achebe’s novel, Things Fall Apart, follows the tragic life of Okonkwo, a man who suffers a miserable fate due to the fear of failure that controls every action he makes. Though the fear of failure acts as motivation to become a successful and respected man at first, it later cripples Okonkwo in such a way that failure ultimately defines his life. Okonkwo is constantly afraid of being a victim of weakness and desperately tries to remain a strong and unyielding man. It is his overwhelming fear of weakness that causes things to fall apart in his life, as his attempts to avoid failure and weakness eventually lead to the ultimate defeat: his shameful suicide. Fear of failure and weakness dominates Okonkwo throughout his life.
Things Fall Apart by Chinua Achebe is a story about personal beliefs,customs, and also a story about an identity confliction. There is struggle between family, culture, and religion of the Ibo tribes. It shows how things fall apart when these beliefs and customs are challenged and how a personal identity changes for a man. The novel concerns the life of Okonkwo, a leader and local wrestling champion throughout the villages of the Ibo ethnic group of Umuofia in Nigeria, Africa, his three wives, and his children. Throughout the novel, Okonkwo is internally challenged and slowly becomes someone that is no longer recognizable by his friends or his family. When Okonkwo faces change, his identity starts to fade.
The death of Okonkwo at the end was unpredictable to the readers because throughout the novel, Chinua Achebe described him as a strong warrior who feared of nothing besides failure and weakness. When Okonkwo committed suicide, he also committed the only thing he feared, and that was weakness. Things Fall Apart was the book about power, strength, sentiment, religion and love; it also contained several dramatic ironies. Although Achebe had written many books and novels, Things Fall Apart was one of his finest work that got listed as the Classic Bestseller. His delicately African style furnished the uniqueness as well as the prominence to the book.
Okonkwo takes his life as he sees himself a lone warrior in a society of weaklings. This isolation is truly imposed by his decision of how to handle the conflicts which he encounters. His unitary channeling of emotions, cultural inflexibility, and tendency to seek physical confrontation are compiled into a single notion. The idealized vision of a warrior by which Okonkwo lives is the instrument that leads to the climax of Achebe's novel, Things Fall Apart: Okonkwo's demise.