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Breaking societal norms
Breaking societal norms
Subcultural theory of violence
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Humans are creatures of habit. We do as we are taught to do, following the lines of behavior drawn for us by previous generations. These rules of behavior are called conventions. Conventions govern the way that things are done, dictate what is polite and acceptable to the members of our society. To be conventional is to do "what is generally held to be acceptable at the expense of individuality and sincerity." The concept of sacrifice is a convention deeply embedded into our society and our religion. No one questions this raw and seemingly unnecessary violence because it is within the bounds of our convention. Violence is strongly perpetuated because it is a social convention.
In the novel Black Lamb and Grey Falcon Rebecca West witnesses the ritual sacrifice of lambs. She remains at the rock of sacrifice in hopes of better understanding what she has witnessed. On page 823, she says "the place had enormous authority." A place of sacrifice demands reverence even to outsiders, because the social convention to respect the sacrifices of others is embedded in societies around the world. The convention of sacrifice is rooted in religion, and I would argue that it has its place in all religions, but the scope of this paper limits me to the discussion of Christianity.
According to the New Oxford American Dictionary a sacrifice is "an act of slaughtering an animal or person or surrendering a possession as an offering to God or to a Divine or supernatural figure." The word is derived from the Latin word Sacer which means to be "connected with God or dedicated to a religious purpose and so deserving veneration." In the very structure of the word we can see its unbreakable ties to religion. The act of killing an animal and spilling ...
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...acle" (page 825). Rebecca West suggests that love and violence are strongly connected and I agree. Christ was so filled with love for humanity that he went to the cross as a willing sacrifice, knowing that death was the only means through which He could be understood.
Violence is as old as humanity and will continue to pervade our cultures as long as the social conventions of sacrifice are blindly followed. Until we question the meaning and purpose of the violence it will continue. Rebecca West strongly argues that the violence of the rock is senseless and can be avoided. Conscious choice of the individual demands a sundering of the conventional views towards violence and sacrifice. This generation of humanity and those to come must redraw the lines of social convention in order to bring violence into check. A history not understood is doomed to be repeated.
Believers of the Old and New Testaments claim that violence is a sin and can only lead to more brutality and death; poet Tony Barnstone firmly agrees. In his poem “Parable in Praise of Violence” Barnstone lambastes the American obsession with violence-- that it is often triggered by inevitable events which could be handled in different manners. The speaker in “Parable in Praise of Violence” reflects on all parts of his “sinful” culture and comes to the realization that people often use violence as a way to deal with emotions of grief and anger caused by events and concepts they cannot explain.
In the world, there exist people who have beliefs strong enough that they are willing do die for them. Their convictions may be for their country, their family, or their religion. Some people chose to die for their beliefs while others are just objects of fate and die because of their beliefs while in the hands of others. For example, American soldiers don't often chose to die. They die because they are standing up for what they believe in and are killed because they are protecting what they believe in. They know they can potentially die but don't take their own lives. On the other hand, suicide bombers offer themselves fully as they kill themselves for their beliefs. People have been standing up and fighting for their beliefs for centuries in order to defend and protect their valued views. If they die protecting their sentiments, then they have died noble deaths. In Greek Literature, two women face their fates of dying by defending what they believe in. Ipheigeneia loves her father and in order to win the Trojan War, she must be sacrificed. She resists her fate at first but as expected she allows her father to do the necessary. Ipheigeneia is sacrificed. Additionally, Antigone faces her fate defending her brother Polyneices. He was murdered by his own brother; however, he was considered a traitor since he returned from exile and therefore was not allowed be buried properly. Antigone felt as his sister she must give him the proper burial. Kreon -the king of Thebes- was furious and sentenced her to death Later, he changes his decision but it is too late as she has taken her own life. These young, brave women are obviously similar while maintaining differences in their deaths.
“‘Instrumental’ violence, however, murder for a purpose, - political power, rape, sadistic pleasure, robbery, or some other base gratification – remains the domain of the male. After all, every male is a potential killer in the form of a warrior – and he only becomes a murderer when he misuses his innate physical and socialized capacity to kill for ignoble, immoral, and impolitic reason. While the male is built and programmed to destroy, the female nests, creates, and nurtures. Or so the story goes”.
People have had their throats slit, they have been senselessly stoned to death, their still-beating hearts even ripped from their bodies by the hands of their priests. And all for the sake of a greater power. Yet, however graphic and gruesome these cases may seem, these are not necessarily the descriptions of simple murders, but rather, of human sacrifice. As discussed in the article, “The Practice of Human Sacrifice,” these ritualistic killings have gone on for centuries and in a multitude of different societies, including the Gauls and the ancient Aztecs. The concept of Human sacrifice can even be found in literature, for example, in Shirley Jackson’s short story, “The Lottery.” In this, the quaint, farming village is more sinister than it
The act of sacrifice is a very important event in literature. Often, it can define and shape a character’s life and personality. The ancient texts discussed in class contain many diverse, yet equally meaningful examples of sacrifice. Even though these acts of sacrifice can occur for different reasons, each one has a similar purpose. The characters that perform such sacrifices are required to give up something they love, cherish or own in order to serve a greater purpose. Achilles from The Iliad must sacrifice his physical possessions to appease his gods. Gilgamesh is unwillingly forced to sacrifice his beloved brother. Cain from The Bible also forfeits material possessions, but he also gives up his own integrity, as well as eternal life in his Heaven. These sacrifices appear to differ in the severity of what is given up, but they are actually alike in the way each is used to accomplish certain goals.
Violence is a recurring theme for many stories, particularly in the York Play of the Crucifixion and Beowulf. The York Play of the Crucifixion went into detail of the soldiers’ task to crucify Jesus. Violence was a reflection of their job and of the times at hand. Beowulf is a heroic story of how one man concurred many monsters, his violent acts made him superior to others, making him a great King. This glorified him amongst the people. These two stories utilize violence in different aspects, while at the same time uniting their enjoyment to inflict more pain to their adversaries.
Popular Culture and Violent Behavior Introduction In 1871 E.B. Taylor defined culture as 'that complex whole which includes knowledge, belief, art, morals, law, customs, and many other capabilities and habits acquired by... [members] of society. '[1] Taylor was talking about 'high' culture, an aristocratic view of the past-times such as ballet, theatre and art. Popular culture, on the other hand, is a form of 'low' culture and is based primarily on marketing, mass production and revenue.
Violence is at that core of every civilization to date, every nation has been forged from the loss of another group. However the question has always been whether or not it's necessary to really accomplish a set goal. Most people would agree that a violent path is not always ideal and typically ends with significant losses to both sides. The question is why do we continue to use violence if we have known that the consequences are high no matter what. Why can’t we find a new way, a better way to accomplish our goals as a society? Why must all rebellions end with loss and suffering for one side? In Benito Cereno by Herman Melville, Into the Wild by Jon Krakauer, and the poem “O captain! My Captain!” by Walt Whitman,
Thomas Aquinas held the view that violence was necessary when it was justified and meant to ensure the common good. Thomas Aquinas’s philosophy can be broken down into one easy to remember phrase, ““Good is to be done and pursued and evil is to be avoided.” All other precepts of the natural law are based on this” (Aquinas I-II.94.2). Aquinas’s bases his entire philosophy around the simple idea that evil should be shunned from individual’s lives and they should instead focus on the good. Yet, Aquinas did foresee that in certain cases, violence and war were necessary to ensure the common good, “Therefore, if a man be dangerous and infectious to the community, on account of some sin,...
within your society as well. It seems as though violence is the answer to everything and must be used as a first resort to solve problems.
During a freedom march on May 29, 1964 in Canton, Mississippi a boy by the name of McKinley Hamilton was brutally beaten by police to the point of unconsciousness. One of the witnesses of this event, and the author of the autobiography which this paper is written in response to, was Anne (Essie Mae) Moody. This event was just one of a long line of violent experiences of Moody’s life; experiences that ranged from her own physical domestic abuse to emotional and psychological damage encountered daily in a racist, divided South. In her autobiography Moody not only discusses in detail the abuses in her life, but also her responses and actions to resist them. The reader can track her progression in these strategies throughout the various stages of her life; from innocent childhood, to adolescence at which time her views from a sheltered childhood began to unravel and finally in adulthood when she took it upon herself to fight back against racial prejudice.
THE SOCIAL ACCEPTANCE OF VIOLENCE AS A MEANS OF CONTROL OR AS A SIMPLE, EVEN PREFERRED, SOLUTION TO PROBLEMS
Throughout human history, violence, for the most part, has been a perpetual struggle we’ve faced. It does not discriminate against location, color, or creed, and it has an impact, lasting or not, on each of us at some point during our lives. Living in a Western country, many of us have become accustomed to the idea that true violence only lives in the ravaged lands of warring countries or the dilapidated streets of rundown neighborhoods, but in truth it can be found anywhere. Community center’s, schools, churches, and even the most secluded towns all encounter violence, though sometimes behind closed doors, everyone is vulnerable to it. But what prompts it to occur exactly? Violence itself stems from the causality of several different factors,
A common example of human sacrifice in modern day is war. The soldiers who take part in battle give themselves up to defend their nation. In the front lines the soldiers never know when they’ll take their last breath or step. They sacrifices themselves for the better of the country. In The Odyssey, Circe informs Odysseus, before hand, that he will come across a prodigious monster on his voyage. This monster’s name is Scylla and she has six heads and twelve legs. For every one of her heads, she swallows a person off the ship. No ship was ever passed through this dangerous monster without losing at least one man. Overall, six men were sacrificed in order for Odysseus and the rest of the crew to get home safely. But today, human sacrifice is not common whatsoever. The majority of the people do not take practice in any form of human sacrifice. “Religious wars and persecutions are still not at all uncommon in various parts of the world. Christianity and Islam...both have a long history of religious wars persecutions” (Pearson, 1). Strictly speaking, some Christians and Muslims take part in human sacrifice during the times of war and persecution. In conclusion, human sacrifice, similarly to how it occurred in Greek Mythology, still exists
Violence. Just mentioning the word conjures up many images of assault, abuse, and even murder. Violence is a broad subject with many categories. Some types of violence are terrorist violence and domestic violence. Violence can arise from many different sources; these sources whether biological, cultural, and social all can evoke violent behavior. All cultures experience some sort of violence, and this paper considers violence as a cultural phenomenon across a range of various settings. Violence plays a part in both Islamic and Indian cultures according to the articles “Understanding Islam” and “Rising Dowry Deaths” by Kenneth Jost and Amanda Hitchcock, respectively. From an anthropological perspective, violence emphasizes concerns of meaning, representation and symbolism.