When a vampire wants what he can't have... Vampire Davian Sanglante's mission is to stop a blood slave ring, not fall in love with a drug addicted werewolf caught up in the whole mess. Adele may be an addict, but she has the eyes of an angel and she sees right into Davian's heart. She knows him. Gets him. Sees him. It's almost enough to make his heart beat again, but he knows he can't have her. A vampire like him doesn't get a happy ending. Not with the secrets he keeps. A free novella length shapeshifter romance that ties into the next book in the Huntsville Pack series, The Alpha's
Carmilla is an example of a woman who loves her food far too much. Carmilla is consumed entirely by her food, even sleeping in a coffin of blood: “The limbs were perfectly flexible, the flesh elastic; and the leaden coffin floated with blood, in which to a depth of seven inches, the body lay immersed” (Le Fanu 102). There exists a unique relationship between the vampire and their victims. Food becomes defined in terms of victimhood, distinctly separated from humanity’s general consumption of meat. The need for human victims makes hunting synonymous with courtship, as intense emotional connections are established between the vampiress and her food. As seen in the intense relationship developed between Laura and Carmilla, the vampire is “prone to be fascinated with an engrossing vehemence, resembling the passion of love, by particular persons” (105). For Carmilla, cruelty and love are inseparable (33). The taking of the victims’ blood for sustenance is a highly sexualized exchange of fluids from one body to another. The act of consumption is transformed into an illicit carnal exchange between the hunter and the hunted.
Stevenson, John Allen. A Vampire in the Mirror: The Sexuality of Dracula. 2nd ed. Vol. 103. N.p.: Modern Language Association, 1988. JSTOR. Web. 6 Jan. 2014. .
While Cullen chose the path of compassion and became a doctor (Meyers, 2005; pp. 339), the Count planned to invade the British empire (Stoker, 1897/2001; pp. 328). Healing or invading, both can get lonely with time. Cullen, as a physician had decided to turn a human into vampires only if he could save them from death. All the humans that Cullen changed, he called them as his family. They were part of his coven and moved with him wherever he went (Meyer, 2005). On the other hand, count Dracula took by force and against the will of his victims. He possessed the power to hypnotize and control his victims, as he controlled Mina when he forced her to drink his blood (Stoker, 1897/2001). He lives with three beautiful female vampires in his castle, but their relationship to the Count is not clarified in the book. In chapter 3, when they are scolded by the Count for attacking Harker, they taunt him that he does not love, Dracula responds that “Yes, I too can love; you yourselves can tell it from the past” (Stoker 1897/2001; pp. 39). Although they exist in the castle and are fed by the count as noted in Jonathan’s diary entry, Dracula has no apparent interest in them. Similarly, after he changes Lucy Westenra to a vampire he stops visiting her. He feels no need to connect or form relationships with the humans he changes. As immortals, both Cullen and Count Dracula are destined to
Beresford, Matthew. From Demons to Dracula: the Creation of the Modern Vampire Myth. London: Reaktion, 2008. Print.
Vampirism is not an author’s imagination, or terminology, but for some category of people; it is a life dogma and path they willfully and viciously want to follow. According to Foster, vampirism is about selfishness, and denying other people’s rights to live in order to meet one’s own demands. The unusual vampirism, through the detailed description, complex syntax, and unusual diction, demonstrates the destructive consequences of violence on human beings leading the lives of the victims as well as their families to be shed into pieces.
The vampire had been depicted as the epitome of offensive and seductive behavior in their early representations. It has suffered an enduring image of something inhuman and monstrous that feeds and thrives at the expense of others. As David Punter and Glennis Byron have asserted, “Confounding all categories, the vampire is the ultimate embodiment of transgression” (The Gothic 268). The transgressive behavior of the vampire was first observed with Stoker’s Dracula. Although this figure is attractive to us in many ways, with his intelligence and immortality, the Count is primaril...
However, the vampire Irina misidentifies Renesmee as an "immortal child", a child who has been turned into a vampire. Because "immortal children" are uncontrollable, creating them has been outlawed by the Volturi. After Irina presents her allegations to the Volturi, they plan to destroy Renesmee and the Cullens. In an attempt to survive, the Cullens gather other vampire clans from around the world to stand as witnesses and prove to the Volturi that Renesmee is not an immortal child. Edward telepathically connects with Jacob and his Quileute pack, with the full realization of Jacob's imprint with Renesmee forging a new family connection of an unbreakable bond and mutual pact of protection between the Cullens and the Quileute, ending hatred between the races. As local and foreign vampires arrive, the Cullen house becomes the headquarters and training ground for the assorted vampires and the Quileute wolf packs. Information pieced together from the many visitors reveals the Volturi's ulterior motives for power through the acquisition of vampires with special abilities, turning the gathered vampire witnesses into self-aware rebels intent on defending their freedoms. Faced with the Volturi's ruthless killing of numerous vampires, many of the guest vampires reveal secret talents, which they know the
After reading the text, it would seem elementary to identify the vampire, Carmilla as a
Vampires have been a popular figure in literary works for almost 200 years; from John Polidori’s The Vampyre (1819) to Stephenie Meyer’s Twilight (2005), the figure of the vampire has changed and developed over time but still remains popular and recognisable throughout literary history. The figure of the vampire is often used to represent ‘the other’, or as a manifestation of social anxieties at the time of writing. This is why it is interesting to study the how the tropes found within vampire fiction differ between texts, and the reasons behind these differences or transformations in the figure of the vampire. I will look at a range of texts to study how sexuality
Bram Stoker (1847-1912), a fan and friend of the playwright Henry Irving, he wrote dramatic criticism and glowing reviews of Irving's work for the local papers and finally became business manager of Henry Irving's Lyceum Theatre. During these years he wrote his greatest novel, Dracula. Stoker wrote numerous novels, short stories, essays, and lectures, but Dracula is by far his most famous work and perhaps the most well known horror novel.
In Twilight, Edward Cullen presents the question; “ But what if I’m not the hero? What if I’m the bad guy?” The role of vampires is very controversial. Back in the day they were evil, soulless monsters and people genuinely feared them. However, in the present day it seems that we have grown to love them and even hope to one day be them. There are a plethora of vampire stories and many of them have become immense hits. With so many vampire stories, it is not uncommon that readers are able to identify a vast amount of similarities. Although similar in aspects, there are still many differences between the classic and modern day vampires. Two highly popular stories, in which we can easily identify similarities and differences, are Bram Stoker’s Dracula and Stephenie Meyer’s Twilight.
While the character of Renfield is ostensively extraneous to the central plot of Dracula, he fulfils an important role in Stoker’s exploration of the central themes of the novel. This paper will examine how Renfield character is intertwined with the three central themes of invasion, blood and otherness. Firstly, through Renfield’s inner struggle we learn that he is ‘not his own master’ (Stoker, 211). The theme of invasion is revealed by the controlling and occupying powers of Count Dracula. Secondly, the recurring theme ‘the Blood is the Life’ (Stoker, 121), is portrayed throughout the novel and has been interpreted through Stoker’s character Renfield. Then finally, a look at the social construction of the ‘other’ in Dracula and how, through Renfield, who is ‘unlike the normal lunatic’ (Stoker, 52), the Count emerges as the ‘other’ of all ‘others’.
Dracula, by Bram Stoker, is a classic tale of Gothicism. Traditionally, gothic tales only carried single theme of horror. Through Dracula, Stoker breaks this single theme barrier. The theme throughout Dracula is clearly displayed through the characters as they step from ignorance to realization in this tale of horror.
Fangs, dead, blood, and bats. Those are some things that come to peoples minds when they think about vampires. In Webster’s International Dictionary vampires are defined as “a bloodsucking ghost or reanimated body of a dead person, believed to come from the grave and wander about by night sucking the blood of persons asleep…” Whatever people think of vampires, they are not really what they are believed to be.