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Social perspectives on deafness
Struggles deaf people face
Struggles deaf people face
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The use of psychological therapy or what is sometimes called “talk-therapy” has proven to be an effective and worthwhile resource in countless lives in America. For most hearing people, once the decision to seek help is made, it’s a simple matter of showing up to a therapy appointment or walking into a clinic and asking for help. However, for the Deaf culture finding accessible and Deaf-friendly services, can be a challenge producing little results. One way this issue is currently addressed is through the use of interpreters who help facilitate communication between a hearing professional and Deaf person. Therefore, the ideas discussed, reviewed the benefits and challenges of using interpretation when a Deaf person seeks counseling. The objective was to examine what role an interpreter may play in the process, in addition to the communication aspect between the hearing and Deaf.
The goal in any therapeutic setting is to assist a client with gaining effective tools to have a healthy, meaningful life, provide emotional support and offer advice. Therapy does involve “…transition and change, which can be anxiety producing for any client” (Williams and Abeles, p 645). In addition to expressing feelings, needs and experiences, communication can and is being expressed through non-verbal queues, whether the individual has the ability to speak or not. Examples of non-verbal queues could include: posture, strong emotions, and rate of breath. These language queues are common to people, however the use of sign language is not universal language. “While it would be ideal to be able to match deaf patients with therapists fluent in their preferred language mode, this is often not feasible in smaller centers” (Porter, 1999, 163). Counselors seek...
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...he Deaf and hearing (Williams, Abeles, p 643). A common mistake in mental health is assuming deaf clients are poor candidates for psychotherapy. By understanding the specific issues and working with Deaf interpreters, this service can remain a powerful stepping-stone in the rehabilitation of the Deaf seeking help in mental health services.
Works Cited
McCay Vernon, APA for Deafness, American Psychologist, November 2006
Porter, A. (1999). Sign-language interpretation in psychotherapy with deaf patients. American Journal of Psychotherapy. 53, 2. Health Module. Pg. 163.
Sheridan, M. (2009) Bookreview of Cognitive-Behavioral Therapy for Deaf and Hearing Persons with Language and Learning Challenges.
Williams, C. and Abeles, N. (2004) Issues and Implications of Deaf Culture in Therapy. Professional Psychology: Research and Practice. Vol 35, No. 6 643-648.
Is acquired deafness more traumatic psychologically than developmental? Does being deaf have positive characteristics? How does being deaf affect relationships with family and
In the following chapters, there is an extensive amount of knowledge to learn about how Deaf culture is involved in our modern world. The pages assigned give us an outlook of how Deaf people are treated in our daily life, and how we should learn from it. Its gives a clear line between what are myths and what are facts, to those who are curious about the Deaf community or have specific questions. This book has definitely taught me new things that I could put to good use in the near future. In specific chapters, my mind really opened up to new ideas and made me think hard about questions, like “why don’t some Deaf people trust hearing people,” or “do we need another ‘Deaf president now’ revolution?” I realized many new things in the course of reading this book, and have recommended this to my family.
The people that should read this book are families that are just diagnosed with deafness, this is a helpful resource for them to see and also it will give them an idea of what is out there for help. I think that everyone should read this book and be able to see what the deaf community is about so they do not judge them because they are different in our society, which tells us all that we have to be the same. With this book, the reader can see that we are sometimes different. I really think that this book puts all these things into a different perspective for me and for other families that might come across this situation themselves. Works Cited Spradley, T. S., & Spradley, J. P. (1978).
Deaf Culture is often misunderstood because the hearing world thinks of deafness as a handicap. The Deaf are not given enough credit for their disabilities even though they are unable to hear. Being misunderstood is the biggest reason why they are not accepted in the world of hearing. The learning process for them may be slower and more difficult to learn, but they are still very bright individuals. The problem at hand is the controversy of trying to “fix” the Deaf when they may or may not want to be “fixed”. The hearing world should give Deaf people a chance to show their true talents and abilities of intelligence before rushing to assumptions, such as hearing aids will fix all Deaf people, because Deaf are dumb, have social problems, and
The “deaf and dumb” stigma as well as the delayed language and cognitive development of some Deaf children concerns this topic. “Ninety percent of deaf children have hearing parents, and usually there’s a significant communication gap” (Drolsbaugh 48). Therefore, it is not that being born deaf or hard of hearing that makes children unintelligent. It is the lack of access to language in the critical early years, as hearing parents often do not know sign language, that causes later issues in education. This can be seen from the fact that the brain’s plasticity, or its ability to acquire new information and establish neural pathways, is the greatest at birth and wanes throughout development. Therefore, if a child does not have sufficient access to language before five, significant language, and thus cognitive impairment, can result (100). Additionally, children learn about the world around them and develop critical thinking skills through asking questions. However, hearing parents often “wave off” such questions as unimportant due to difficulty explaining them (48). Therefore, early exposure to an accessible language such as ASL is crucial in developing language and cognitive abilities. When hearing families are fully aware and understanding of this, it can greatly facilitate improvements in education for Deaf
Throughout the course of the semester, I have gained a new understanding and respect of Deaf culture and the many aspects it encompasses. The information supplied in class through discussion, movies, and guest lecturers since the previous reflection have aided in the enhancement of my knowledge of Deaf culture and nicely wrapped up all of the information provided throughout the semester.
Tanner, D.C. (2003). Chapter 6: Hearing Loss and Deafness. In Exploring communication disorders: A 21st century introduction through literature and media (2nd ed., p. 189). Boston, Massachusetts: Allyn and Bacon.
Deaf Again autobiography is a man’s recounting of his life growing up in deaf culture, but virtually living in the hearing world. Mark Drolsbaugh was born to deaf parents, but grew up partially hearing. When he was diagnosed with hearing loss, his grandparents responded by not allowing Mark to learn ASL. Doctors and speech therapists concluded that Mark should not be immersed in deaf culture, instead he should hang on to his hearing as much as he can. He was given hearing aids and translators did not sign to him, but just repeated everything clearer. His parents were actually instructed to not used ASL around Mark because that would promote deaf culture. He became very reliant on lip reading and had no significant connection to the deaf community, even though his parents were both deaf! When he wasn’t familiar with the lip patterns of an individual, he found it very hard to understand them. Because of this, he was unable to keep up in school and had to rely on teaching himself all of his classwork. Eventually, he was accepted into Germantown Friends School, which was very rigorous, but people
What I found most interesting about Jarashow’s presentation were the two opposing views: Deaf culture versus medical professionals. Within the Deaf culture, they want to preserve their language and identity. The Deaf community wants to flourish and grow and do not view being deaf as a disability or being wrong. Jarashow stated that the medical field labels Deaf people as having a handicap or being disabled because they cannot hear. Those who are Deaf feel as though medical professionals are trying to eliminate them and relate it to eugenics. It is perceived that those in that field are trying to fix those who are Deaf and eliminate them by making them conform to a hearing world. Those within the Deaf community seem to be unhappy with devices such
Mark Drolsbaugh, the author of Deaf Again, was born to deaf parents at a time when the deaf population didn’t have and weren’t given the same availability to communication assistance as they have today. He was born hearing and seemed to have perfect hearing up until the first grade when he started having trouble understanding what was being said but was too young to understand what was happening. (Drolsbaugh 8).
Deaf and hearing impaired individuals are know longer an out cast group. They now have there own deaf community. Deaf individuals do not consider themselves having an impairment, handicap, or any type of disability. They believe that through the use of sign language, other communication skills, and technology that there deafness is the way they are supposed to be. Many people who have perfect hearing can not understand deaf people and why they embrace there deafness instead of trying to receive hearing and get rid of there handicap. However not all deaf people have th...
Have you ever felt like there was nothing that you can do for your child? In this book, Deaf Like Me, by Thomas S. Spradley and James P. Spradley, I can see the journey that Lynn’s parents took to get her help. (Spradley & Spradley, 1978). This book was an excellent read. I really liked the way that they described the ways they tried to help Lynn to understand the world around her. The book, is a great asset for any family that might be unexpectedly put into a situation that they know nothing about such as a deaf child.
From a deafness-as-defect mindset, many well-meaning hearing doctors, audiologists, and teachers work passionately to make deaf children speak; to make these children "un-deaf." They try hearing aids, lip-reading, speech coaches, and surgical implants. In the meantime, many deaf children grow out of the crucial language acquisition phase. They become disabled by people who are anxious to make them "normal." Their lack of language, not of hearing, becomes their most severe handicap. While I support any method that works to give a child a richer life, I think a system which focuses on abilities rather than deficiencies is far more valuable. Deaf people have taught me that a lack of hearing need not be disabling. In fact, it shouldn?t be considered a lack at all. As a h...
National Institute of Health. (2011). National Institute on Deafness and other communication disorders: Improving the lives of people who have communication disorders. National Institute on
This essay will explore the medical model of disability as well as the social model of disability by providing an in depth analysis of the views and explanations that outline each perspective. It will examine and establish the connection of the two models in relation to Deaf people. Furthermore it will illustrate how Deaf people are defined according to each outlook, as well as the issues and concerns that arise from these perceptions. This essay will consider the medical model and the social model to compare the ideas and objectives of the given articles; Caught in the Deaf Trap by Karen Van Rooyen, A Brave New World of Sound by Thandi Skade, Fake Interpreters: A Violation of Human Rights and lastly Professor Graham Turner’s; 10 lessons from the tale of the ‘fake’ interpreter.