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How science and technology influence religion
How does society affect our values
How science and technology influence religion
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How did humans come to their current opinions of nature and how we should relate to it? Kevin Reilly suggests that nature influenced our religious beliefs, while the Economist article titled “The Plough and the Now” advocates that advancements in technology led to new power systems and social relations. These two combined factors have shaped modern beliefs which have in turn shaped the perception of nature, which is a repeated theme in Ishmael. Nature affected ancient religions while technology changed social interactions. Thousands of years later, these combined changes of humans perspectives toward the world are adjusting how they handle nature.
“Mesopotamian and Egyptian Civilizations: A Tale of Two Rivers”, an essay by Kevin Reilly proves the point that nature forms spiritual beliefs cause. While the Nile River was calm and predictable, the Euphrates River was erratic and caused much destruction each flooding, this reflects in the beliefs of the people by these rivers. The Nile was a god to the Ancient Egyptian people, it flooded annually, was easy to travel on, and provided fertile soil. “The Egyptian god of the flood, Hapi, was a helpful deity, who provided the people’s daily bread. Egyptian priests and philosophers were much more at ease than were their Mesopotamian counterparts.” (Reilly 39). The Mesopotamians also had a god of the flood, however this one was feared, in fact, most of the Mesopotamian nature gods were seen as evil. In the end, the Mesopotamians created much more powerful cities due to their “humans versus nature” beliefs and need for greater technology, bringing with them into the modern age their notions of nature.
Advancements in technology, more specifically agricultural technology, caused a shift in ...
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...the ideas of Ishmael in modern days. Though no one alive today was able to witness what started theology for or opposed to nature, it’s hard to believe that nature wouldn’t be the starting component of religion, Ishmael does not provide a satisfying point against this idea. What would seemingly make the most sense is that in modern times, human ideas about religion, based off of nature, and about social standards, caused by technology, have led to the common perception of nature and how one should interact with it. There is no logical way that humans without a strong belief system or set of gods could create a religion so strong without looking towards nature.
Nature created religion and a certain set of gods, technology caused people to think in certain ways about their place, and finally, these two combined mindsets led to contemporary understandings of nature.
Rubin talk about how scientists cannot prove or disprove the existence of god. However; then he talk about, religion replaces part of the evolved of nature. The environment and religion are very similar; they both have the creation and the original sin of what happened from a long times ago. The religion would have the ideal of god created everything from from the beginning. A long time ago, before universal religion there were tribal religions; which each tribe have their own gods. Often the tribe would have religion war.
The Native Americans and Europeans had many influences that affected their outlook when they first encountered one another. These influences have different stories and views that pertain to the origin of life and how the earth was created. For example the Native Americans had stories that were passed down from generations that would be reshaped in different tellings. On the contrary the European Christians obtained their stories from books that had been written in earlier years such as the bible and Aristotle’s work. Despite their differences all of their beliefs were affected by the accounts which then made their encounter with each other and the relationship with human beings.
he concept of nature is elusive, and humans have never had a positive and unified way to name and interact with it. Since the colonizing of America, many leaders have had different definitions of nature, and have held different views on humans’ relationship with nature. These views have often led to destruction masked as “progress” (Marx 14). But not all definitions of nature are so destructive. Ursula Goodenough, a biology professor at Washington University in St. Louis, wrote The Sacred Depths of Nature to create a new religion based in the physical, chemical, and biological laws that govern the universe (Department of Biology). Goodenough’s treatment of “nature” illustrates her unique interpretation of the word. Goodenough understands the word nature to mean life, and life means biology. She uses this definition to inspire humans to care for the world we live in. And while she recognizes that humans can be separate, she also shows how much a part of nature we truly are. Recently, a proposition has been made to define First Nature as biophysical and Second Nature as the artificial (Marx 20).
There were discoveries that were found to be “natural laws”, that regulated the workings of nature. Many people began to use this knowledge and celebrate human reasoning and argue rational thought, not just religious faith.
After the gods ended the flood in the Epic of Gilgamesh, Gilgamesh used a dove and a swallow to search if the outside land was safe for the humans and the animals to exit the boat. As the days went by, nature kept Gilgamesh and his people safe when “… Mount Nisir held the ship fast, and did not let it slip away (13).” Nature held on to Gilgamesh and protected the contents of the boat. A natural feature allowed Gilgamesh and his people to feel secure, Gilgamesh’s presence was merely a glimpse of hope because of his hard work beforehand. Another natural feature that allowed people to be safe was Indra’s thunderbolts. The great dragon’s destruction was by a thunderbolt from Indra, the same natural element Indra continued to use to protect his people. If nature had not provided Indra with the thunderbolt, then the defeat of the dragon would have been more difficult of a task to complete for Indra. An obvious nature driven society is the Egyptians’ reliance of the Nile. The whole Egyptian society needed the Nile in order to survive. The Nile added prosperity to Egyptian lands and when the Nile would flood “all that exists is in anguish (Hymn 21).” The Egyptians relied on the Nile to not destroy their crops and their food supply by floods. Mount Nisir, thunderbolts, and the Nile are all parts of nature that define the fate of human
Although, Mesopotamia is a specific region, which prospered, it possessed numerous city-states, which were self-governed and encountered many tribulations, making Mesopotamia less centralized. Egypt, however, emphasized a strong central authority, as the bureaucrat’s kept track of land and they imposed taxes in order to support construction and the army. Likewise to Mesopotamia, Egypt also portrayed the king as a god sent to earth in order to maintain property for the civilization. Mesopotamia considered merchants within their society to be essentially imperative in order to trade widely with foreign regions. On the other hand, Egypt’s foreign policy was essentially isolationist; therefore they identified any foreigners to be as enemies, but they still valued foreign resources. Both Egypt and Mesopotamia possessed resources, which they traded extensively, which was bronze and papyrus, as this was highly demanded throughout foreign nations. Moreover, the Mesopotamians viewed their gods negatively based upon the obstacles they encountered because of their environment, as they believed that their gods were associated with forces of nature. In spite of this, Egypt also believed that their gods were associated with the forces of nature, however, the outlook towards their gods was positive as their environment was reliable. The Tigris and Euphrates rivers of Mesopotamia resulted in frequent floods and droughts, while the Nile River regularly flooded the crops of Egypt. Nonetheless, the Mesopotamians and Egyptians significantly valued their religious practices and beliefs, which was depicted in their art and architecture. Thus, even though the Mesopotamians and Egyptians settled during the River Valley civilizations period, they both possess distinct aspects, as well as certain
In their beliefs, the Egyptians formulated the specific concept of the mound of creation from the imagery of islands of high ground emerging from the annual Nile flood (Trigger, 4). The creation story of Seth, Osiris, and Isis centres the Nile as the birth of Egypt (White, 30). However, although the Nile has vastly affected the religion of the Egyptians, many of their gods were not inspired by the Nile. For instance, Horus, Shu, and Re were worshipped as the god of the sky, light, and sun respectively (Wilson, 222). These gods including many others reveal that the Egyptians created many deities based off of the forces of nature, in which there was a plentitude. Therefore, it can be positively insinuated that although the Nile was highly regarded in Egyptian religion since it was the birthplace of Egypt and its most important gods, however the Nile only shared a small portion in their religion as many other gods representing different powers were also worshipped. In their culture, the Nile has also influenced greatly. For example, the majority of pyramid construction took place at the period of high Nile, when the great blocks of stone could be floated from the quarries to a point near the pyramid plateau (Wilson, 84). Moreover, separation of land by the Nile lead to the ideology of dualism and balance, both of which can be found in art, literature, or mythology
The majority of this piece is dedicated to the author stating his opinion in regards to civilization expanding beyond its sustainable limits. The author makes it clear that he believes that humans have failed the natural environment and are in the process of eliminating all traces of wilderness from the planet. Nash points out facts that strengthen his argument, and quotes famous theologians on their similar views on environmental issues and policies. The combination of these facts and quotes validates the author’s opinion.
The people thought of all the gods to be wise and would seek their guidance in certain situations. Their religious beliefs brought this respect, and in some ways fear, to honor the gods so they would be gracious in return. “Religious beliefs instilled fear of the gods, who could alter the landscape, and desire to appease them” (Bulliet, 19). The Mesopotamians believed that the gods were human like in form, but that if they were to be unhappy by something the people did, they could alter anything in their lives, and in some cases even kill
Wendell Berry and Fredrick Turner’s Views on Human Relationships with Nature. Many of the readings that we have studied in class have discussed the idea of human beings and our relationships with nature. The different authors we’ve studied and the works we’ve analyzed share different views on this relationship – a very interesting aspect to study. Human relationships with nature are truly timeless – nature can have the same effects on humans now as it did millions of years ago.
Both the Theogony and the Creation in Genesis show nature as a blessing for humans but with negative affects, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories. These differences include how Gods treat humans and why the Gods/God created Earth. These stories are still being passed on in today’s world and are two of the most influential creation stories to have ever been written. The similarities and differences in the creation stories show that different cultures and religions throughout the world really aren’t that far off from each other.
People of the ancient world often had questions about their existence and how life and people came to be on earth. Most ancient people answered these questions through religion. The Sumerians were the first important group of people to inhabit Mesopotamia and they were known to practice a form of worship called polytheism, which is the worship of several gods. Mesopotamians associated different gods with natural events, emotions, and other occurrences. Their main deities included An (the god of the heavens), Enlil (Lord Storm), Enki (god of wisdom), and Nihursaga (the mother of all living things)(p.22). The Mesopotamians believed that the gods controlled all of the events and occurrences in life. An ancient text called “Creation of Man by the Mother Goddess” (p.34) helps us understand how the M...
Religion has stricken much debate over its origins. Some finds propose that some sort of religion was present since the beginning of mankind. Evidence of sacrificial ceremonies can relate the relationship between man and animal, and between man and his natural environment. Another theory of the birth of religion came from the “Near East” from the polytheistic views of the Hindu. They believed there were gods and goddesses of fire, wind, rain, and earth which lead to them making ceremonial prayers for rain, sunshine, or health. The pantheistic views, from African and American Indian cultures, briefly meant all is God. And the monotheistic views which is believed to have come from 2000BC. One can only question, what purpose does religion serve in today’s society? And what does society, as a whole, feel it needs to know?
Throughout history, many individuals wish to discover and explain the relationship between nature and society, however, there are many complexities relating to this relationship. The struggle to understand how nature and society are viewed and connected derives from the idea that there are many definitions of what nature is. The Oxford dictionary of Human Geography (2003), explains how nature is difficult to define because it can be used in various contexts as well as throughout different time and spaces. As a result of this, the different understandings of what nature is contributes to how the nature society relationship is shaped by different processes. In order to better understand this relation there are many theorists and philosophers
Since the beginning of human existence, there has been struggle for survival from nature. Humans hunt for food, cut down trees for shelter, and other resources that Earth provides. In time humans evolved beyond their current physical and mental limitations which is known as transhumanism. Thus, leading a boundary between human civilization and nature.