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How religion influences government
Religion influence in policy making
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One major instrument in the international rights machine would be the European Charter of Fundamental rIghts and Freedoms of the European Union, which grants explicit rights to nondiscrimination based on the sexual orientation or, sexual minority status of an individual (Fellemeth 804). But the Charter only applies to a limited number of people who participate in the membership of the EU, plus it is not legally binding. Though it may be used as a resource for another other EU sources that relate to the law of sexuality, today a minority of states continue to criminalize homosexual intercourse. For instance a state may claim that they are outlawing the use f contraceptives in private sexual relations advances (important for maintaining population growth) all while making it permissible state regulation of sexuality throughout other relations. On August 1, 2003, Europe became totally free of laws criminalizing same sex intercourse, which made history for the first time in over a millennium (Fellmeth 814 2008). But this achievement did not just happen all of a sudden. It was largely completed through the influence of the EU Parliament, the Netherlands, Nordic states, Belgium, and other progressive European nation states.With a coalition of states, along with building a framework there is a lot you can accomplish . The EU Parliament introduced resolution 924, that urged states to denounce and decriminalize homosexual intercourse, which ensures equity of treatment between homosexuals and heterosexuals. Sex Regulation by Jurisprudence The gravity of tension between casting the issue as a global right to liberty or privacy and the giving right to nondiscrimination clarifies judicial opinions in the past. The AIDS pandemic build a... ... middle of paper ... ...sometimes can be relatable to their religious fundamental values. Fundamentalist, and evangelicals of religious spheres contribute to the process of “offensive speech," which leads to obscene explicit legislation. On the other hand, while regulation of sexual expression has a lot to do with keeping being sexy pristine, one may even question why anyone should be concerned about regulation at all. Some may go through their who life unable to express their true sexual identity, due to their societies taboos about sexual expression, but others protest and violate the taboos but suffer in doing so. Since we as a society have been so intrigued with the regulation of sexual expression we have actually elevated the aspects of interest into transgression. The censorship of sexual expression increases the interest in the exact aspects we want to abolish for future outcomes.
Three decades ago, honorable Prime Minister Pierre Trudeau was establishing the renowned Charter of Rights and Freedoms. Since the three decades of being established, the Charter of Rights and Freedoms has protected the individual rights and freedoms of thousands of Canadians. The Charter of Rights and Freedoms has become a part of the national identity and has become a big patriotic symbol for the country. The Charter of Rights and Freedoms is the document the truly separates Canada from all the other powerful nations and is really something that Canadian take a pride in. The Canadian Charter of Rights and Freedoms brings up many questions, but the biggest and most common question is How effectively does Canada’s Charter of Rights and Freedoms protect your individual rights? . To exactly know how effectively it protects your rights you can look at situations where it has protected and has not protected the rights of Canadians. The Charter of Rights and Freedom protects legal rights of Canadian whether they are a teenager or an adult, protects equality rights of Canadian and provides government services to all Canadians no matter what, ensures all laws are passed according to the Charter of Rights and Freedoms and provides equality rights and fundamental freedoms to Canadians for practicing their religion and other rights without interference.
The Canadian Charter of Rights and Freedoms was signed into law by Queen Elizabeth II April 17, 1982. Often referred to as the Charter, it affirms the rights and freedoms of Canadians in the Constitution of Canada. The Charter encompasses fundamental freedoms, democratic rights, mobility rights, legal rights, language rights and equality rights. The primary function of the Charter is to act as a regulatory check between Federal, Provincial and Territorial governments and the Canadian people. Being a successor of the Canadian Bill of Rights that was a federal statute, amendable by Parliament, the Charter is a more detailed and explicit constitutional document that has empowered the judiciary to render regulations and statutes at both the federal and provincial levels of government unconstitutional. Although the rights and freedoms of Canadians are guaranteed, Sections one and seven of the Charter permit the federal and provincial governments to limit the rights and freedoms enjoyed by Canadians. Section one of the Charter designated ‘Rights and freedoms in Canada’ states “The Canadian Charter of Rights and Freedoms guarantees the rights and freedoms set out in it subject only to such reasonable limits prescribed by law as can be demonstrably justified in a free and democratic society.” This section is frequently referred to and better known as the reasonable limits clause. The second rights and freedoms limiting section of the Charter, known as the ‘notwithstanding clause’ is Section thirty-three entitled ‘Exception where express declaration’ declares
Yamin, Alicia Ely. "The Right to Health Under International Law and Its Relevance to the United States." American Journal of Public Health 95.7 (2005): 1156-1161. Academic Search Premier. EBSCO. Web. 15 Mar. 2011.
The Canadian Charter of Rights and Freedoms was enacted under the Pierre Trudeau government on April 17, 1982. According to Phillip Bryden, “With the entrenchment of the Charter into the Canadian Constitution, Canadians were not only given an explicit definition of their rights, but the courts were empowered to rule on the constitutionality of government legislation” (101). Prior to 1982, Canada’s central constitutional document was the British North America Act of 1867. According to Kallen, “The BNA Act (the Constitution Act, 1867) makes no explicit reference to human rights” (240). The adoption of the Charter of Rights and Freedoms significantly transformed the operation of Canada’s political system. Presently, Canadians define their needs and complaints in human rights terms. Bryden states, “More and more, interest groups and minorities are turning to the courts, rather than the usual political processes, to make their grievances heard” (101). Since it’s inception in 1982 the Charter has become a very debatable issue. A strong support for the Charter remains, but there also has been much criticism toward the Charter. Academic critics of the Charter such as Robert Martin believe that the Charter is doing more harm than good, and is essentially antidemocratic and UN-Canadian. I believe that Parliament’s involvement in implementing the Charter is antidemocratic, although, the Charter itself represents a democratic document. Parliament’s involvement in implementing the Charter is antidemocratic because the power of the executive is enhanced at the expense of Parliament, and the power of the judiciary is enhanced at the expense of elected officials, although, the notwithstanding clause continues to provide Parliament with a check on...
The gay rights movement has made great progress in the United States, compared to generations ago, with the legalization of marriage in some states, and also the gaining of certain equal rights. Many people today accept homosexuals within society, and society in general is more...
(Allen et al., 2000) The Acquired Immune Deficiency Syndrome (AIDS) is a clinical situation that requires the ethical principle Justice to be implemented. AIDS can be transmitted by sexual activity, intravenous (IV) drug use, and passed from mother to child. Due to the judgments and fears from the general population and some healthcare professionals, patients who have this disease may find themselves suffering from discrimination in many ways of their lives. This discrimination comes from the stigma placed by the factors in which AIDS is mainly spread. These factors are poverty, homelessness, illiteracy, prostitution, human-trafficking, which create the labels like the “drug user” or “homosexual”.
The intersection between one’s mental integrity and privacy entitles the individual to freedom of thought, the freedom to believe in what is right, and the freedom of self-determination. When these guarantees intersect with gender, they create a private space which protects all those elements which are crucial to gender identity. The family, marriage, procreation and sexual orientation are all integral to the dignity of the individual. The right asserted in a variety of formulations, enshrined in the major human rights instruments, and found in constitutions and interpretations, has enabled international bodies and national courts to protect individuals in the protection of the home and the person and the right to personal autonomy, and in such personal decisions as sexual orientation, choice of a marital partner, the surname one wishes to use, and keeping secret one’s correspondence , as well as protecting the right to be free from surveillance and other intrusion in a person’s ‘private
In The Introduction to the History of Sexuality, Foucault explains how during the 19th century with the raise of new societies, the discourse or knowledge about sex was not confronted with repulsion but it “put into operation an entire machinery for producing true discourses concerning sex” (Foucault 69). In fact, this spreading of discourse on sexuality itself gives a clear account of how sexuality has been controlled and confined because it was determined in a certain kind of knowledge that carries power within it. Foucault reflects on the general working hypothesis or “repressive hypothesis,” and how this has exercised power to suppress people’s sexuality. It has power on deciding what is normal or abnormal and ethical or unethical about sexuality. Through discourses of life and sexuality, power is exercised because humans learned how to behave in relation to sexuality, which method keep individuals controlled and regulated. This explains why people experience that sense of behaving inappropriate when we talk about sex in a different way than the whole society. Foucault points up how sexuality is not just treated in terms of morality, but it is a matter of knowledge and “truth.” However, these discourses, including sexual discourses are not true or false, but they are just understood to be the truth or falsehood to control society. As a result, sexuality begins to be explored in a scientific way, developing the “truth” science of sex (Foucault 69). For Foucault, he asserts that sexuality has developed as a form of science that keeps us all afraid of such phenomena, which people think to be true, thus this science helps society to discipline and control individuals’ behaviors.
basic civil rights protections for GLBT people.” (Currah, Minter p.9) Many of the LGBT population feel like their personal freedoms and liberties have been violated as lawmakers in some states and countries infringe on their personal rights. Passings of legislature that marginalizes the LGBT population is not only unjust and inhumane but it causes sociological and societal implications that question that persons beliefs about themselves leading to the dangerous climate facing the group from within themselves and the population around
Throughout history, efforts towards gay rights journeyed on an uphill battle and were not majorly successful until recent years. Starting with the Cold War period in the 50’s, there was a growth in homosexual couples in the urban subculture where they were investigated and harassed by the police. During the 60’s, however, the march towards gay equality took a left turn and there was an increase in gay rights activism. Some goals of the activists were to decriminalize homosexual acts, receive equal treatment under the law, and for people to be educated by unbiased facts about homosexuality. Their efforts prevailed and the activists achieved the following: the right to publish gay magazines, victory of discrimination of employment cases, constraints on police harassment, opening of dialogue in scientific and religious communities, media visibility, organizational impulse, and denunciation of how gays are a mistreated minority. Although they achieved so many things,
Society is created with both homosexual and heterosexual individuals. Previously when certain laws discriminated against others, such as law for women's rights to vote, these laws were changed. Changing the traditions of the country does not mean that it will lead to the legalization of other extreme issues. Each ...
The EU Charter of Fundamental Rights is a document which brings together all of the Fundamental Human Rights together in one, single document. Before the inception of EU Charter of Fundamental Rights, the member states of the European Union had many conflicting opinions on what exactly a human right entailed, therefore the need for a single, codified document outlaying the basic Fundamental Human Rights was great. The Charter was issued in 2000 and at this time, according to Jesse Norman, The Parliamentary Undersecretary of State for Industry and Energy, ‘The charter was then described as a ‘solemn proclamation’ and was designed to strengthen the EU’S political legitimacy, containing rights and freedoms as well as strengthening the rights of
Viscusi, G. and Smith, H. (2011, Jan. 29). France Has Power to Ban Same-Sex Marriage. The Gazette (Montreal, Que), p. A2
On December 10th in 1948, the general assembly adopted a Universal Declaration of Human Rights. This declaration, although not legally binding, created “a common standard of achievement of all people and all nations…to promote respect for those rights and freedoms” (Goodhart, 379). However, many cultures assert that the human rights policies outlined in the declaration undermine cultural beliefs and practices. This assertion makes the search for universal human rights very difficult to achieve. I would like to focus on articles 3, 14 and 25 to address how these articles could be modified to incorporate cultural differences, without completely undermining the search for human rights practices.
Hence censorship is essential in order to maintain peace and stability in the society. It will decrease the crime rates. Children can be exposed to sexual matters in school in a different manner as education. Excessive amount of sexual explicit material would surely be harmful. Censorship does not have a downside and it will be a better society.