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Unitarian Universalist
The Unitarian Universalist Association (UUA) is a church that is actually a combination of two other churches. The Universalists, organized around 1793 and the Unitarians, organized around 1825. The two sects consolidated into the Unitarian Universalist Association in the year of 1961. (UUA.org, 2007)
The Unitarian church began in Europe when a man names Michael Servet. Servet was a doctor, editor and geographer who in the 1500s wrote several books which questioned the ideas surrounding the Trinity and infant baptismal. Servet was later burned at the stake by for heresy by a leader of the Protestant Reformation named John Calvin. This action led to greater dissimenatin of the writings of Servet in areas such as Poland and Transylvania.
“In the 1700s, English churchmen began to be interested by liberal religion, while in America two ministers had been preaching subjects considered heretical at the time, including the unity of God. Englishman Joseph Priestley, head of a group that would later call themselves Unitarians, fled across the Atlantic to America after repeated threats against his life. Many others remained in England in varying levels of secrecy to continue practicing and discussing the tenets of Unitarian faith.” (The History of the Unitarian Church, 2002)
Unitary beliefs grew in the Americas as more and more people rebelled against the strict and intolerant Calvinist style of Christianity. William Ellery Channing became a most vocal proponent for the church when he published a sermon he called “Unitarian Christianity”. This became widely accepted as the statement for the Unitarian position.
“Many of the younger ministers began to argue, however, that Unitarianism was still too bound by doctrine. They contended that the faith had moved past Christianity and should be based more on universal experiences rather than recorded histories.” (The History of the Unitarian Church, 2002) The veiws of the Unitarian Churhc came to be known as “Transcendentalism”. This states that religious exeriences could transcend the experiences of the flesh.
It was in 1863 that the Unitarian Church became the first Christian denomination to ordain a woman as a minister. This liberal and tolerant church continued on until the unification with the Universalist Church in 1961. That unification formed the Unitarian Universalist Association.
The other half of the UUA formed almost entirely in the United States during the eighteenth century.
By 1763, although some colonies still maintained established churches, other colonies had accomplished a virtual revolution for religious toleration and separation of church and state. The Anglican Church was the only established denomination in England. In contrast, the colonies supported a great variety of churches. The largest were the Congregationalist, Anglican, and German churches, but many smaller denominations could be found through the colonies. In addition to this, a high percentage of Americans didn’t belong to any church. These differences could be attributed to the fact that many of the Europeans who immigrated to America didn’t fit in to or agree with the churches in their homelands.
A Puritan lawyer, John Winthrop, immigrated to New England because his views on religion were different from those in England. Even though Puritans are Protestants, Puritans tried to purify the English Church. In 1630 on board of the Arabella on the Atlantic Ocean on way to Massachusetts, he wrote “A Model of Christian Charity” which gave his views on what a society should be. ‘…the condition of mankind, [that] in all times some must be rich, some poor, some high and eminent in power and dignity, other mean and in subjection….[Yet] we must knit together in this work as one man.’ (Doc. A). In this he is saying that men may be different but to make a new world work, they must work together. All through his speech he mentions God. For example, he opens his sermon with ‘God Almighty in his most holy and wise providence…’. This shows that in New England, the people were very religious.
“Transcendentalism, An American Philosophy.” U.S. History Online Textbook. Independence Hall Association, n.d. Web. 09 Apr. 2014.
United Methodism, "We are a church with clear doctrine. It shapes our practice in ways we don't know."
New brands of distinctly American Christianity began developing early in the country’s history. Before the revolution, George Whitefield set the stage for American religious movements. The most important factor that helped launch these movements was the American Revolution. The country was ripe with conversation and action on a new understanding of freedom. The revolution “expanded the circle of people who considered themselves capable of thinking for themselves about issues of … equality, sovereignty, and representation” (6). The country was beginning to move toward an understanding of strength lying in the common people, and the people’s ability to make their own personal decisions on issues of leadership and authority. There was a common belief that class structure was the major societal problem. The revolution created the an open environment that pushed equality of the individual, allowing political and religious beliefs to flourish and grow without being held in check by authoritarian leaders.
Prior to Enlightenment the colonists, like the Europeans, were guided by their fear of God and rulers. They followed their church’s teachings blindly, as many of them could not read the scripture themselves. As the colonists began to educate themselves, they found that their interpretation of the readings did not always match what was preached to them in Sunday’s sermon. Even with the vamped up services and revivals during the Awakening many continued to question organized religion and separate from the Catholic Church. Many smaller denominations resulted from these breaks caused by the Awakening, leading to the Protestant Reformation. Martin Luther even wrote entire doctrines based on his differences of opinion which would eventually form the basis for the Lutheran Church. The colonists also questioned the authority of their European rulers. Many believed that God himself had put their rulers in charge, but with all the political disasters and condemnation they were seeing they began to question their...
Gaustad, Edwin S. The Religious History of America: The Heart of the American Story from Colonial Times to Today. N.p.: HarperOne, 2004. Print.
The Puritans who settled in Massachusetts left England because they thought the Church was obscuring God’s glory with its obsession of earthly things.
Religious enthusiasm quickly spread from the Presbyterians of the Middle Colonies, to the Puritans and Baptists of New England. To some Puritans, it appeared that New Englanders had taken many of their blessings for granted, and were unconcerned with the theological beliefs their ancestors had brought to Massachusetts in the 1620s. The most distinct example of this "loss of purpose" was the adoption of the Half-Way Covenant by Congregational churches in 1662, an attempt ...
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
What is Transcendentalism? Though this may sound like a new topic to you, its major tenets have been around for almost a century and many are still influencing modern life today. Transcendentalism is an American literary, political, and philosophical movement of the early nineteenth century, centered around the premises of Ralph Waldo Emerson. Along with Emerson, other important Transcendentalists including Henry David Thoreau, Emily Dickenson, and Walt Whitman also took on the unconventional morals of this movement. Today, we are going to delve into a few of these major premises practiced by Transcendentalists. The first principal is that God can be found in both nature and human nature. The second principal is embracing individualism. Both of these aspects play key roles in creating the foundation for Transcendentalism that was both seen in the 19th century and modern society.
In the years between 1730 and 1740, there was a period of a religious “awakening” this brought about new ideas and new faith in God. The old Puritan ways didn’t fade out but new beliefs came about with new religious options. This gave people a chance to start over with their religious faith. People listened to great preachers like Charles Wesley, who founded Methodism, George Whitfield, and a Congregationalist named Jonathan Edwards.
These transcendentalists all had different opinions on the different things in life, but they believed in the philosophy of transcendentalism. According to Webster’s Dictionary, transcend means to go further than, or to go past. This would give transcendentalism the definition of an idea beyond other people’s ideas, or even possibly beyond this earth. The idea of transcendentalism is definitel...
In the 1700’s the Puritans left England for the fear of being persecuted. They moved to America for religious freedom. The Puritans lived from God’s laws. They did not depend as much on material things, and they had a simpler and conservative life. More than a hundred years later, the Puritan’s belief toward their church started to fade away. Some Puritans were not able to recognize their religion any longer, they felt that their congregations had grown too self-satisfied. They left their congregations, and their devotion to God gradually faded away. To rekindle the fervor that the early Puritans had, Jonathan Edwards and other Puritan ministers led a religious revival through New England. Edwards preached intense sermons that awakened his congregation to an awareness of their sins. With Edwards’ sermon, “Sinners in the Hands of an Angry God” he persuades the Puritans to convert back to Puritanism, by utilizing rhetorical strategies such as, imagery, loaded diction, and a threatening and fearful tone.
One of the Puritans’ greatest impacts was on church, or religion. They taught religious exclusiveness and spiritual unity which still remain today and can be seen throughout the various denominations of Christianity, such as exclusiveness with the Seventh Day Adventists or Jehova Witnesses. The Puritans held fast to the belief of John Calvin in predestination and followed a harsh interpretation of