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Essay on USA foreign policy toward Latin America
Latin american culture in the us
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Since the beginning of the United States' intervention within the affairs of Latin American politics in the beginning of the twentieth century, and since the advent of a U.S. effort towards the "modernization" of Latin America, influences aimed at empowering communities and bringing about democratic movements among Latin American countries have been accompanied by various forms of exploitation and cultural decimation (Leonard, 1999). Efforts at modernization of Latin America have been carried out partly in opposition to the influence IberoCatholic culture (of Spain) which is reported to "deprive the Latin Americans of the essential tools for progress: a future vision, a work ethic, the importance of education, a reward for merit, a sense of community, diffused authority, respect for law and tolerance of secularism" (Leonard, 1999). Between countries of Latin America, there is variation in the extent to which progress towards decentralization of elitist power and "modernization" in general has been made. The diplomatic efforts of the United States have had a hand in this, but progress is substantially limited by the simultaneous U.S. exploitation of economies as well as natural and labor resources [United Fruit Company is a symbol and example of this (Leonard, 1999)]. Such phenomena make the reasons for U.S. interest in modernization of Latin America questionable.
It seems as though some of the influence of the United States upon the culture of Latin America takes place by way of the media. "...Latin American media, although not largely owned by foreign interests, were heavily influenced by the presence of foreign materials, foreign advertisements, and foreign cultural models..." It is claimed however, that although the U.S. is...
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... of Third World Studies. Americus, Fall 1999. Association of Third World Studies, Inc. (Courtesy of ProQuest Direct: http://proquest.umi.com)
Reiss, Raul. What Prevents Cable TV from Taking Off in Brazil? Journal of Broadcasting & Electronic Media. Washington, Summer 1999. (Courtesy of ProQuest Direct: http://proquest.umi.com)
Wade, Peter. Making Cultural Identities in Cali, Colombia. Current Anthropology
Chicago, Aug-Oct 1999. (Courtesy of ProQuest Direct: http://proquest.umi.com)
Stevenson, Robert L. Global Communication in the Twenty-First Century. Longman Publishing Group, 1994.
Atwood, Rita & McAnany, Emile. Communication and Latin American Society. University of Wisconsin Press, 1986.
Castillo, Debra A. Border Lives: Prostitute Women in Tijuana. Signs Journal. Chicago, Winter 1999. (Courtesy of ProQuest Direct: http://proquest.umi.com)
This paper will be exploring the book The Vanguard of the Atlantic World by James Sanders. This book focuses upon the early 1800 to the 1900 and explores the development of South American political system as well expresses some issues that some Latino counties had with Europe and North America. Thus, Sanders focus is on how Latin America political system changes throughout this certain time and how does the surrounding countries have an effect as well on Latin political system. Therefore, the previous statement leads into some insight on what the thesis of the book is. Sanders thesis is, “Latin American’s believed they represented the future because they had adopted Republicanism and democracy while Europe was in the past dealing with monarchs
Cultural Relativism is a moral theory which states that due to the vastly differing cultural norms held by people across the globe, morality cannot be judged objectively, and must instead be judged subjectively through the lense of an individuals own cultural norms. Because it is obvious that there are many different beliefs that are held by people around the world, cultural relativism can easily be seen as answer to the question of how to accurately and fairly judge the cultural morality of others, by not doing so at all. However Cultural Relativism is a lazy way to avoid the difficult task of evaluating one’s own values and weighing them against the values of other cultures. Many Cultural Relativist might abstain from making moral judgments about other cultures based on an assumed lack of understanding of other cultures, but I would argue that they do no favors to the cultures of others by assuming them to be so firmly ‘other’ that they would be unable to comprehend their moral decisions. Cultural Relativism as a moral theory fails to allow for critical thoughts on the nature of morality and encourages the stagnation
Patty Kelly’s article, “Enough already, it’s time we decriminalize prostitution”, takes the reader into a fascinating behind the scene look into one of Mexico’s legalized brothels. Although it is apparent that her research and investigation into this social experiment are well defined, it is too narrow a focus to gather all the required information to support her argument. Kelly begins with a half hazard analysis of Elliot Spitzer infidelity, then continues down the path that is far too laser like to see the overall effect on these women; failing to see these prostitutes as real people with hearts and souls. Instead, she produces an impression that the prostitutes are just commodity, bought and sold on the open market, lacking feeling for their plight. In Kelly’s investigation, she neglects to create an entire picture of what decriminalizing prostitution will cost humanity due to the fact that her investigation ignores society’s accepted understanding of what problems are produced by, or result from prostitution. There was absolutely no research cited that relating to sexual addiction, the effects on the prostitutes’ emotional and physical wellbeing, or even the acknowledgment of the organized criminal element behind prostitution.
During the second half of the twentieth century, when the Cold War was on its midst, the United States played an important role in world affairs. The increasing military power that the United States had during the Cold War, allowed it to influence the political decisions that many countries had during this time. The United States directly opposed the idea of communism, which the Soviet Union promoted. This conflict between this two great powers, lasted for five decades, and it tremendously affected the political ideologies of the world. Both countries tried to push their political and economic interest to as many nations as they could, especially those close to their borders. During this time, Guatemala was undergoing a social revolution with communist ideas. The revolution happened as a response to the social injustice committed by the United Fruit Company. The United Fruit Company started to lose land, due to a land reform passed b...
Martinez, Demetria. 2002. “Solidarity”. Border Women: Writing from la Frontera.. Castillo, Debra A & María Socorro Tabuenca Córdoba. Minneapolis: University of Minnesota Press, 168- 188.
Mignolo, W. D. (2005). The Idea of Latin America (pp. 1-94). Malden, MA: Blackwell Publishing.
History has shown that the U.S. government has no problem lying to citizens, whether it is to enter a war, or to suppress information highlighting the atrocious acts committed by our military, or even to At the eve of the U.S.’s involvement in WWII, our government intercepted a message sent by the Japanese military explicitly revealing the upcoming bombing of Pearl Harbor. Knowing full well that innocent lives would be taken in this attack, our government instructed the military to wait idly by. To t...
The Challenge of Culture Relativism written by James Rachels argues the downsides and upsides to the idea of Cultural Relativism. This is the idea of Cultural Relativism: the principle that an individual human 's beliefs and activities should be understood by others in terms of that individual 's own culture. It was established as axiomatic in anthropological research by Franz Boas in the first few decades of the 20th century and later popularized by his students.
Cultural Relativism states that there is no objective right or wrong. Right or wrong are defined by your society’s moral code. I will provide reasons why we should not be cultural relativists. My reasons include; how it affects philosophy, the Cultural Differences Argument, examples of why it doesn’t work and societal needs.
Wiese-Bjornstal, D. M., Smith, A. M., & LaMott, E. E. (1995). A model of psychological response to athletic injury and rehabilitation. Athletic training: Sport health care perspectives, 17-30.
Immediately following the war with Spain, the United States had both the political will to pursue imperial policies and the geopolitical circumstances conducive to doing so. But the way in which these policies would manifest was an open question; was the impulse to actively remake the world in America’s Anglo-Saxon image justified? Hence, there were several models of American imperialism at the turn of the twentieth century. In the Philippines, Hawaii, Puerto Rico, and Samoa, the United States asserted unwavering political control. In Cuba, and later throughout most of the Caribbean basin, the economic and political domination of customarily sovereign governments became the policy. Ultimately, the United States was able to expand its territory
After analyzing cultural relativism over the semester, I have come to the conclusion that cultural relativism under anthropological analysis defines every single culture with some aspect of worth as viewed by an individual within that society. Franz Boas, termed the “Father of American Anthropology”, first introduced the concept of cultural relativism. He wanted people to understand the way certain cultures conditioned people to interact with the world around them, which created a necessity to understand the culture being studied. In my words, cultural relativism is the concept that cultures should be viewed from the people among that culture. When studied by anthropologists, cultural relativism is employed to give all cultures an equal
I am a young ambitious student who strives to excel in everything I do. I want to study Sport Psychology as I know I possess the right skills to further and develop myself in the career of sports. I have the ability to understand others in sports as I also play sports myself. I have been in high pressured sporting situations which I have used my psychological skills to help increase my performance. What interests me in Sport Psychology is that I can make a big difference to not just my life but the lives of people in sport such as rehabilitating athletes or boosting athlete performance. I am fascinated by how different athletes perform in the same environment and getting practical with the mind, body and brain. Improving performance, consistency and stability in an athlete’s
The practices of many cultures are varied from one another, considering we live in a diverse environment. For example, some cultures may be viewed as similar in comparison while others may have significant differences. The concept of Cultural Relativism can be best viewed as our ideas, morals, and decisions being dependent on the individual itself and how we have been culturally influenced. This leads to many conflict in where it prompts us to believe there is no objectivity when it comes to morality. Some questions pertaining to Cultural Relativism may consists of, “Are there universal truths of morality?” “Can we judge
Culture Relativism is a contradictory theory for the explanation of the way we ought to live because the roots of the theory don’t give any explanation for what is right and wrong but instead only a means for right and wrong to be judged.