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Importance of culture in anthropology
What is Culture? How do anthropologists define and study culture
Sparknotes body ritual among the nacirema
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Two Views on Culture and Anthropology
The take on culture and anthropology can be dissected in many different ways. Horace M. Miner takes a look at his culture through a view of which an anthropologist from another culture would look at it. While Roy Wagner takes the anthropologist view and dissects it. Both writers use find culture through anthropology, while Miner concludes with a result in Body Ritual Among the Nacirema, Wagner dissects the process of which is being used, The Idea of Culture.
Throughout the essay Body Ritual Among the Nacirema, Miner creates a definition of the American culture from an outsiders perspective. Miner himself was born and raised in the United States, but takes the approach of an anthropologist from another culture to form the views of...
“Body Ritual among the Nacirema” by Horace Miner was a very interesting read. It took me a while to actually, fully understand the meaning of the article. The first time that I read through the article I was dumbfounded on how strange the rituals described in the article were. I genuinely thought that the author was describing a very primitive culture found in a remote area of the Americas and did not have the slightest clue that the author was talking about the American culture found in the United States. Originally, the article made me wonder how, in such an advanced world, there could still be such a primitive culture as the one described in the article. The article “Body Ritual among the Nacirema” by Horace Miner opened my eyes to how another person may look at the American culture and how strange it may seem to them.
However, “There was some criticism of Neihardt for changes he made when writing Black Elk Speaks” (Silvio). In relation to journalism and anthropology, Neihardt resides as a journalist. The holistic study of culture is the basis of research. The anthropologist must be open to changes that are needed to learn the ways of the culture that they are studying.
In the article “Body Ritual Among the Nacerima” by Horace Miner wee see the framework for social construction of the Nacerima culture. The Nacerima fundamental belief is to avert their bodies debilitating characteristics with powerful
Film has evolved into one of the most popular forms of entertainment mediums in America today. Beginning from a “moving picture” that lasted no more than a few seconds, the industry has sprouted into a goldmine of technologically advanced major motion pictures. While Hollywood was still in an adolescent stage, a certain genre caught the eye of a United States eager for trendy entertainment: the “gangster” film. No film better defined the genre than Mervyn LeRoy’s Little Caesar. The movie was released in 1930 and largely due to the industries technological advancements the silent film had started a slide down the slippery slope to extinction as “talkies” were becoming all the rage. Although gangster films existed previous to the talkie era, there was something about the audible rat-tat-tat of machine guns and the stylized argot of tough guy talk that made an electrifying concoction. In addition, the gangster’s disregard for established society seemed fitting for a population who was beginning to lose its trust in institutions such as banks after being severely shaken by the depression (Giannetti 143). The circumstances were ideal for the rise of the gangster film.
The goal of the anthropologist is to come to understand the beliefs and behaviours of the cultures around them, without judgement. When one scrutinizes Western rituals, we often have difficulty seeing the strangeness of our own culture. To understand those around us, we must first be able to understand ourselves. In this paper, I will attempt to critically summarize and analyze Horace Miner’s “Body Ritual among the Nacirema”.
In Horace Miner’s article, “Body Ritual Among the Nacirema”, he talks about a tribe and describes their odd behavior. He tells about how the tribe performs these strange daily rituals and how their peculiarity is extreme, but in fact he is actually speaking of Americans as a whole (Miner). Miner uses this style of writing to more effectively prove his point: that Americans are ethnocentric.
Ethnography is a research method used to explore different cultures from a personal view. Many anthropologists have sought to use ethnography as their main study method because of its specificity and opportunity to get hands on. Those that participate in ethnographies are expected to accurately record detailed accounts of the society in which they are staying, but at the same time maintain a critical distance.
The author Horace Miner’s article “Body Ritual among the Nacirema” is a comment on the vanity that is present in the American culture. He focuses on a North American Group, which he considers Naciremas which is Americans backwards. Horace Miner demonstrates that attitudes or daily rituals have a convincing sway on numerous establishments in Nacirema society. The writer uses many metaphors to describe this vanity including his statement that “women” try to cover up their impurities by applying makeup in addition to getting surgeries and other things to fix what they think is wrong. However, in reality Miner uses this metaphor to show that the American culture is vain and always tries to fix its faults and mistakes. Basically, Miner uses the
Throughout the play, Prospero is a figure who talks at rather than to the other characters, including his daughter Miranda, Prince Ferdinand, and Ariel, his airy servant. At the end of Act IV Prospero is caught up in the ecstasy of punishing and determining the fate of his foes. The beginning of Act V, however, marks a change in the character of Prospero, which averts a possible tragedy. Prospero is unsettled even though his plans are reaching fruition. In his talk with Ariel for the first time we see an actual conversation take place. In addition, in the line "...And mine shall." (Shakespeare V.i.20) we see a change of heart on the part of Prospero, and in the following monologue the audience is privy to introspection and contemplation even beyond that of the end of the masque in Act IV "We are such stuff as dreams are made on..."(Shakespeare).
One cannot generalize or predict all human behaviors, thought processes, morals, and customs. Because human nature is dominated by different types of cultures and societies in various parts of the world, this can often lead to misunderstanding which ultimately leads to the illusion of cultural superiority, and in most cases this can lead to genocide - the systematic murder or annihilation of a group of people or culture. Anthropology is the study of humans, our immediate ancestors and their cultural environments this study stems from the science of holism - the study of the human condition. Culture is crucial in determining the state of the human condition, as the cultures are traditions and customs that are learned throughout an individual
In Clyde Kluckhohn's passage, adapted from his book, Mirror for Man, we are given an illumination of anthropology on the concept of culture. He explains that culture is not only derived by "the way we are brought up," but also personal past experiences and the biological properties of the people concerned. As humans we have learned to adapt to our own personal surroundings and have conditioned ourselves and our life styles to revolve around such surroundings by the most comfortable means possible.
Cultural anthropology has gave us a better understanding of world affairs and world problems, because it studies the way people think and do things differently. One of the
Prospero’s decision to relinquish magic coincides with his decision to forgive Alonso, Antonio, and Sebastian, freeing him from the burden of revenge. Moments prior to his declaration that he will renounce his magic, Prospero says, “Yet with my nobler reason 'gainst my fury / Do I take part: the rarer action is / In virtue than in vengeance…” (5.1.26-28). His “nobler reason” has a greater impact on his rational than his “fury”, resulting in his decision to free Alonso, Antonio, and Sebastian after harbouring years of ill will against them. Prospero’s use of alliteration places emphasis on “virtue” and “vengeance”, and the contrast between the positive and negative connotation of his diction proves his understanding of the importance of forgiveness. Therefore, his power no longer has a corruptive influence upon him. Soon after he gives up his magic, Prospero also sets Caliban free, which in turn frees himself from the burden of his hatred for Caliban. Prospero tells Caliban, “Go, sirrah, to my cell… as you look / To have my pardon, trim it handsomely” (5.1.292-293). Prospero’s reference to Caliban as “sirrah”, although not respectful, still shows a stark change from the insulting manner in which Prospero previously spoke to Caliban. Prospero’s offer to give Caliban “pardon” shows development in their relationship since their mutual hatred for each other at the beginning of the play. Prospero’s decision to give
Prospero began as a man loved by his people as the Duke of Milan, yet he is later driven out of power by his own brother, Antonio. Antonio “supplant [his] brother” (2.1.258) because he “[believed]/He was indeed the duke” (1.2.102-3). Antonio greedily craved power that he forced away his brother from his own home. The
Cultural anthropology has taught me a lot in such a short time. This class has been very eye opening to me and has made me think more about the different cultures around me and just how important it is to learn about them. One of the things I have learned is how religion is related to culture. Culture is behaviors of a community such as the food they make, the music they listen to, and the rituals they take part in. This can be very similar to religion because a culture is based off of their religious beliefs. Some cultures do not eat pig because it is against their religious beliefs. Some cultures listen to particular songs because it is based off of their religious beliefs. Another thing cultures relate closely to is languages. Without language