Capital punishment has been a debatable subject for decades. Human thinking often ignores the equal-value relationship when it comes to the taking of life. Attention shifts from the victim’s life to that of the murderer. Immanuel Kant believes that moral laws apply equally, and if someone breaks the law, we should make sure that the law applies to everyone. Otherwise, there wouldn’t be such thing as morality. And without morality, life is meaningless. We should be morally strong and be able to kill the criminals, in order to prove that the laws are more important than human life.
On the other hand, John Stuart Mill states that breaking the law is part of utility. Although he thinks that the most appropriate punishment for a murderer is death, since the criminal is unworthy to live among mankind. Mill proposes that imprisonment with hard labor for life would be a much worse punishment. “ What comparison can there really be, in point of severity, between consigning a man to the short pang of a rapid death, and immuring him in a living tomb, there to linger out what may be a long life in the hardest and most monotonous toil, without any of its alleviations or rewards” (Mill 66). He is contradicting himself when making these two points.
According to Kant, a person is the subject whose actions can be imputed to him. “Only a rational being has the capacity to act in accordance with the representation of laws, that is, in accordance with principles, or has a will” (Kant 24). What differentiates us from animals is the ability of reasoning. Rational nature is distinguished from the rest of nature by this, that it sets itself an end (Kant 44). As murderers, death is the “end” which we have set for our lives and that’s exactly what we ...
... middle of paper ...
...e prevented and it will happen anyway? Capital punishment is a very touchy subject. Whenever it is brought up in discussions, it often causes arguments. People tend to take it personal and never get to an agreement. Still today, it isn’t legal in all parts of the world. But we cannot ever expect sure justice under the present governments. Killing a person after he or she has committed murder is from my point of view, the most logical thing to do. It might sound primitive, but it is the best way to punish a criminal. The cheapening of lives would be stopped and the equal value relationships will be taking into consideration.
Works Cited
• Mill, John Stuart, and George Sher. Utilitarianism. Second ed. Indianapolis: Hackett Pub., 2001. Print.
• Kant, Immanuel, and Mary J. Gregor. Groundwork of the Metaphysics of Morals. Cambridge, U.K.: Cambridge UP, 1998. Print.
In the essay titled “Foundations of the Metaphysics of Morals” published in the Morality and Moral Controversies course textbook, Immanuel Kant argues that the view of the world and its laws is structured by human concepts and categories, and the rationale of it is the source of morality which depends upon belief in the existence of God. In Kant’s work, categorical imperative was established in order to have a standard rationale from where all moral requirements derive. Therefore, categorical imperative is an obligation to act morally, out of duty and good will alone. In Immanuel Kant’s writing human reason and or rational are innate morals which are responsible for helping human. Needless to say, this also allows people to be able to distinct right from wrong. For the aforementioned reasons, there is no doubt that any action has to be executed solely out of a duty alone and it should not focus on the consequence but on the motive and intent of the action. Kant supports his argument by dividing the essay into three sections. In the first section he calls attention to common sense mor...
Before addressing the dilemma of capital punishment and its relation to Kant's "Respect for Persons" ethics, it is important to be informed of the background of this dilemma. A topic of growing and heated debate in today's society, capital punishment involves many more aspects than the average citizen may think. This controversial practice, which is also commonly referred to as the death penalty, is defined as the legally authorized killing of someone as punishment for a crime. Today, the federal government and thirty-two of the fifty states permit execution for first-degree murder. (Death Penalty Information Center) A majority of executions are carried out through lethal injection, but electrocution, hanging, the gas chamber, and firing squads are still legal in a few states. In states that allow for more than one option, death row inmates are allowed to choose their execution given qualifying circumstances. Under specific circumstances and in certain jurisdictions, treason, kidnapping, aggravated rape, felony murder, and murder while unde...
Critiques of Kantian moralist theory such as Williams believe that Kant’s moral theory is characterized by Impartiality and unresponsiveness to any picky associations to picky person. Abstraction from specific characteristics of an agent is what is believed by the critiques as to be a qualification for a universal moral principle that can apply to similar
Kant, Immanuel. Groundwork of the Metaphysic of Morals. Trans. H. J. Paton. 1964. Reprint. New York: Harper Perennial Modern Thought, 2009. Print.
This country is determined to prove that killing someone under certain circumstances is acceptable, when in all reality there can be no rationalization for the taking of another human life. Killing is murder. It is as simple as that. There have been so many different controversies surrounding this debate that often, the issues become clouded in false statistics and slewed arguments. The basic fact remains that killing is morally and ethically wrong. This fact does not disappear by simply changing the term "murder" to "capital punishment". The act is still the taking of a life. On these grounds, the death penalty should be abolished.
Kant, Immanuel. "Groundwork of the Metaphysics of Morals: Immanuel Kant." Fifty Readings Plus: An Introduction to Philosophy. Ed. Donald C. Abel. Boston, MA: McGraw-Hill, 2004. 404-16. Print.
Kant, Immanuel, translated by Wood, Allen W. Groundwork for the Metaphysics of Morals. New Haven and London: Yale University Press, 2002. http://www.inp.uw.edu.pl/mdsie/Political_Thought/Kant%20-%20groundwork%20for%20the%20metaphysics%20of%20morals%20with%20essays.pdf
Americans have argued over the death penalty since the early days of our country. In the United States only 38 states have capital punishment statutes. As of year ended in 1999, in Texas, the state had executed 496 prisoners since 1930. The laws in the United States have change drastically in regards to capital punishment. An example of this would be the years from 1968 to 1977 due to the nearly 10 year moratorium. During those years, the Supreme Court ruled that capital punishment violated the Eight Amendment’s ban on cruel and unusual punishment. However, this ended in 1976, when the Supreme Court reversed the ruling. They stated that the punishment of sentencing one to death does not perpetually infringe the Constitution. Richard Nixon said, “Contrary to the views of some social theorists, I am convinced that the death penalty can be an effective deterrent against specific crimes.”1 Whether the case be morally, monetarily, or just pure disagreement, citizens have argued the benefits of capital punishment. While we may all want murders off the street, the problem we come to face is that is capital punishment being used for vengeance or as a deterrent.
Capital punishment is most commonly known as the death penalty or punishment by death for a crime. It is a highly controversial topic and many people and great thinkers alike have debated about it. Two well-known figures are Immanuel Kant and John Stuart Mill. Although both stand in favor of capital punishment, their reasons for coming to this conclusion are completely different. I personally stand against capital punishment, but my own personal view on it incorporates a few mixed elements from both individuals as well as my own personal insight. Firstly, in order to understand why Kant and Mill support capital punishment, we must first understand their views on punishment in general.
25 Immanuel Kant, Grounding for the Metaphysics of Morals, Translated James W. Ellington, 3rd ed. (Indianapolis/Cambridge: Hackett Publishing, 1993), 9.
The Ethics of Capital Punishment Ethics is "the study of standards of right and wrong. " philosophy dealing with moral conduct, duty and judgement. ' [1] Capital Punishment is the death penalty for a crime. The word "capital" in "capital punishment" refers to a person's head as in the past. people were often executed by severing their heads from their bodies.
Paton, H.J. The Moral Law: Kant's Groundwork of the Metaphysics of Morals. London: Hutchinson University Library, 1961.
America’s million dollar question is should capital punishment be allowed? Americans have been blindsided with decisions about the death penalty; in the past many have agreed with the punishment due to lack of knowledge on the issue. Today, information on capital punishment is everywhere. I agreed with most of America on the issue; it should be allowed because of its many beneficial reasons. I believe in “just desert,” that is criminals should receive the same punishment that they used against their victims. If you murder someone intentionally you should receive the death penalty. Finally, society feels relief as the capital punishment protects their own human dignity that are at risk if the accused remains alive; society dignity fails if they don’t punish the accused for they become participators of the crime. Therefore, the occurrence of anarchy is avoided with this punishment as it will serve as deterrence as well. Some philosophers such as Kant and Pojman have agreed with my view while others like Marshall and Bedau have challenged it.
In Grounding for the Metaphysics of Morals, Immanuel Kant argues that human beings inherently have capability to make purely rational decisions that are not based on inclinations and such rational decisions prevent people from interfering with freedom of another. Kant’s view of inherent ability to reason brings different perspective to ways which human beings can pursue morality thus it requires a close analytical examination.
Johnson, Robert, Johnson,. "Kant's Moral Philosophy." Stanford University. Stanford University, 23 Feb. 2004. Web. 27 Nov. 2013.