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Autobiography of ben franklin
Autobiography of ben franklin
Autobiography of ben franklin
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Mary Rowlandson’s “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” and Benjamin Franklin’s “Remarks Concerning the Savages of North America” are two different perspectives based on unique experiences the narrators had with “savages.” Benjamin Franklin’s “Remarks Concerning the Savages…” is a comparison between the ways of the Indians and the ways of the Englishmen along with Franklin’s reason why the Indians should not be defined as savages. “A Narrative of the Captivity…” is a written test of faith about a brutally traumatic experience that a woman faced alone while being held captive by Indians. Mary Rowlandson views the Indians in a negative light due to the traumatizing and inhumane experiences she went through namely, their actions and the way in which they lived went against the religious code to which she is used; contrastingly, Benjamin Franklin sees the Indians as everything but savages-- he believes that they are perfect due to their educated ways and virtuous conduct. Benjamin Franklin holds a completely different point of view than that of Mary Rowlandson’s. In “Remarks Concerning the Savages of North America,” Benjamin Franklin actually defends the Indians, and states that he does not believe that they should be looked upon as savages; they are the same as the English in their own unique way. Franklin stated “Savages we call them, because their manners differ from ours, which we think the perfection of civility; they think the same of theirs” (Franklin 476). As a deist, Franklin believes that human beings can become perfect through education and virtuous conduct. By observing their actions, Franklin decided that the Indians do have a “perfect” way of living and chooses to defend them by looking ... ... middle of paper ... ...itan Orthodoxy And The 'Survivor Syndrome' In Mary Rowlandson's Indian Captivity Narrative." Early American Literature 22.1 (1987): 82. Academic Search Complete. Web. 3 Feb. 2014. Franklin, Benjamin “Remarks Concerning the Savages of North America.” The Norton Anthology of American Literature, Vol. A. Ed. Nina Baym. New York: W. W. Norton & Company, 2012. 476-80. Print Henwood, Dawn. "Mary Rowlandson And The Psalms: The Textuality Of Survival." Early American Literature 32.2 (1997): 169. Literary Reference Center. Web. 17 Feb. 2014. "Puritan." Merriam-Webster.com. Merriam-Webster, n.d. Web. 18 Feb. 2014. . Rowlandson, Mary “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson.” The Norton Anthology of American Literature, Vol. A. Ed. Nina Baym. New York: W. W. Norton & Company, 2012. 257-88. Print.
Mary Rowlandson was captured from her home in Lancaster, Massachusetts by Wampanoag Indians during King Phillip’s War. She was held captive for several months. When she was released she penned her story, A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson. During much of her story she refers to the Indians as savage beasts and heathens but at times seems admire them and appreciate their treatment of her. Mary Rowlandson has a varying view of her Indian captors because she experienced their culture and realized it was not that different from Puritan culture.
Axtell, James. “Native Reactions to the Invasion of North America.” Beyond 1492: Encounters in Colonial North America. New York: Oxford UP, 1992. 97-121. Print.
The oral history format dictates a first person presentation which, in a religious text, creates an urgency and connection to the events unfolding in the story. The stories combine to present a tale of folly, loss, sin, forgiveness, and resurrection. In the Introduction to Arthur C. Parker’s translation of The Code of Handsome Lake, the influence of Christian mythology becomes evident. The story of “How the White Race Came to America and why the Gaiwiio Became a Necessity” is included in the Introduction. Therein, Handsome Lake explains that post-invasion the “Creator was sorry for his own people [the Native Americans] whom he had molded from the soil of the earth of this Great Island.”8 The sentiment echoes the island from the Iroquois creation myths and the creation of Adam from the earth in the Christian creation
“A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” is the story of Rowlandson’s capture in 1675 by American Indians during the Kind Philips War. Her writings are very detailed as she describes her experiences. It is a blunt, yet frightening piece. You can sense her fear toward “those (as I may say) ravenous beasts” (Rowlandson, 2013, p. 129) as she writes “I had often before this said that if the Indians should come, I should choose rather to be killed by them than taken alive, but when it came the trial my mind changed” (Rowlandson, 2013, p. 129). The purpose of this piece was to give the reader a better understanding of the social relations in her society.
In Mary Rowlandson’s piece titled The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson, she recounts her time being held captive by Native Americans. She describes the horrors of her period of captivity throughout the narrative. Rowlandson draws connections during her captivity between herself and God’s disciples, which helps to keep her hope alive through her torment. Rowlandson’s strong faith in Christianity is shown during the whole piece, even including quotes from the Bible. Rowlandson is a true and pure Puritan to the core in her writing and her everyday life. Throughout her poem, Rowlandson uses figurative language to help in the comparison of the bible to her situation. Christianity gave her hope throughout her darkest days while being held captive. Without her strong faith and belief in God, Rowlandson would not have survived her time as a captive.
...ve Indians. From the copious use of examples in Winthrop's work, and the concise detail in Rowlandson's narrative, one can imbibe such Puritans values as the mercy of God, place in society, and community. Together, these three elements create a foundation for Puritan thought and lifestyle in the New World. Though A Model of Christian Charity is rather prescriptive in its discussion of these values, Rowlandson's captivity narrative can certainly be categorized as descriptive; this pious young woman serves as a living example of Winthrop's "laws," in that she lives the life of a true Puritan. Therefore, both 17th century works are extremely interrelated; in order to create Winthrop's model community, one must have faith and closely follow Puritan ideals, as Rowlandson has effectively done in her A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson.
In Our savage neighbors written by Peter Silver, violence and terror characterized the relationship between the Indians and the Pennsylvanian colonists. The conspectus of Silver’s book resides on the notion that fear was the prime motivator that led to the rebirth
...also showed how poorly the colonists treated and thought of Native Americans. In conclusion, Mary Rowlandson’s captivity narrative is a great resource in exploring early American religion and conflict with Native Americans.
The book’s setting happen during King Phillip’s war between the years of 1675-1676. The war was mainly between the English town of Lancaster and the Indian or nipmuc town Nashaway. Both towns were lived in peace for many decades, so much peace that the towns even signed a treaty in 1644 according to a class lecture Nashaway and other Indian communities became tributaries of Massachusetts Bay Colony (received protection in exchange for loyalty, also Christianity and trade) . All was fine until in 1670s tension started to build over land, trade/debt, and religion. Then January 29, 1675 John Sassamon according to the book was a “Christian Massachusetts Indian” who worked for King Phillip was murdered after telling the English governor that the Indians were planning an all-out war against the English. This death led to three associates of Phillip’s to be accused of killing sassamon, the men were found guilty of murder by a jury of twelve Englishmen and six Christians Indians. On June 8, 1675 the men hanged ton their deaths which finally lead to the war breaking out on June 24, 1675. The bloody battles had an ending result that had most Indians forced into slavery and the deaths of their leaders like King Philip himself. During the war the author of the book Mary Rowlandson was captured during an attack on her town of Lancaster. It was the second attack the Indians did on Lancaster. During the second raid 12 English people were killed and only one managed to escape. Along with Mary Rowlandson her children Joseph, Mary, and Sarah were also captured . The way Mary described her captivity as some of the most awful things she had to endure but not as bad as one would think. Since Mary and her baby just left from an attack their body are injured, so they and the other captives had to keep moving but according to Mary herself “One of the
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
Because of their Puritanical beliefs, it is no surprise that the major theme that runs throughout Mary Rowlandson and Jonathan Edwards’s writings is religion. This aspect of religion is apparent in not only the constant mentions about God himself, but also in the heavy use of biblical scriptures. In their respective writings, Rowlandson and Edwards utilize scripture, but for different purposes; one uses it to convey that good and bad events happen solely because of God’s will, and the other uses it, in one instance, to illustrate how it brought him closer to God, and, in another instance, to justify his harsh claims about God’s powerful wrath.
Rowlandson, Mary. A True History of the Captivity and Restoration of Mrs. Mary Rowlandson.In Women’s Indian Captivity Narratives. Ed. Kathryn Zabelle Derounian-Stodola. New York: Penguin Books, 1998.
Within three Puritan works, Rowlandson and Edwards displayed their religious beliefs through their thoughts on God and mankind. One of the many Puritan beliefs was that the bible is the basis of all teaching. Such examples of this are evident in Mary Rowlandson’s work “Captivity”. Even though she was a captive, she still took note of “the wonderful mercy of God” for the simple fact that He “[sent her] a bible” (Rowlandson 67). Feeling lost, the bible brought her back to her faith in a time of need, and enlightened her on the hope that “there was mercy promised again”(67). From then on she looked to the Bible for guidance in times of despair. Throughout her imprisonment, she often pondered about “the wonderful goodness of God” when she felt anguish (66).
Mary Rowlandson was a pretentious, bold and pious character. Her narrative did not make me feel sorry for her at all, which is strange since she really did go through a lot. During the war, the Narragansett Indians attacked Lancaster Massachusetts, and burned and pillaged the whole village. During the siege Mary and her six year old child were shot, she watched her sister and most of her village either burn or get shot. She was kept as a captive, along with her three children and taken with the Narragansett’s on their long retreat. The exposition of the story is set immediately. The reader is perfectly aware of Missus Rowlandson’s status and religious beliefs. She constantly refers to the Narragansetts in an incredibly condescending way, to the point that you know that she does not even consider them human. She paints them as purely evil pe...
The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson is a personal account, written by Mary Rowlandson in 1682, of what life in captivity was like. Her narrative of her captivity by Indians became popular in both American and English literature. Mary Rowlandson basically lost everything by an Indian attack on her town Lancaster, Massachusetts in 1675; where she is then held prisoner and spends eleven weeks with the Wampanoag Indians as they travel to safety. What made this piece so popular in both England and America was not only because of the great narrative skill used be Mary Rowlandson, but also the intriguing personality shown by the complicated character who has a struggle in recognizing her identity. The reoccurring idea of food and the word remove, used as metaphors throughout the narrative, could be observed to lead to Mary Rowlandson’s repression of anger, depression, and realization of change throughout her journey and more so at the end of it.