It hardly takes a discerning eye to realize that life does not consist of fairy tale endings. That fact is all too apparent in Arthur Miller's The Crucible, a work which has been labeled a tragedy by many critics. Robert Heilman defines a tragedy as a work of literature in which a character divided within the self makes choices, bears the consequences of those choices, gains a new awareness, and suffers victory in defeat. As you will see, John Proctor is a perfect protagonist. The main choice which Proctor must make is simple enough to recognize: lie about his participation in witchcraft or proclaim his innocence and be hanged; however, the actual process of making this decision is not as easy. Proctor vacillates between dishonesty and the upholding of society's and his own morals. In Act IV, anxiety permeates the air as Proctor puts his name on the confession; but somewhere between the quill and the quintessence of the tragedy, Proctor has a change of heart. I believe that the precise point at which he realizes the exigency of the situation is when he emits the soul-wrenching cry, 'You will not use me!'; (142). And so, with these words, the first provision of a tragedy is furnished. Miller spares us the full repercussions of Proctor's decision by ending the play before the hangings. Still, it is evident what the consequence of Proctor's insistent grip on integrity will be: death. I find it much more fitting that Miller excludes the most disparaging part of the play and instead instills in our minds the positive side. Elizabeth plants the seed of this thought when she proclaims of John, 'He have his goodness now'; (143). This statement creates perfect balance in the conclusion of the play, allowing the reader to experience the full psychological weight of the Salem Witch Trials while permitting the presentation of the optimist's viewpoint. Before his untimely death, Proctor gains an awareness of life possible only to those who hold it in insufficient hands and observe it sifting through their fingers like the Sands of Time. His epiphany occurs just after the destruction of the confession, when all havoc breaks loose. In many prior instances throughout the play Proctor's integrity had been alluded to, although the taint of lechery prevented any confirmation of our suspicions. Proctor finally admits it both to us and to himself in saying, 'I do think I see some shred of goodness in John Proctor'; (144). Although it is uncertain whether characters such as Hale ever reached this same point of
... be feeling in case he lied. The fact that his friends would be hanged contributed even more to his decision, as when he saw Rebecca and Martha he felt like he was being dishonorable and he realized that he was going to a worst place in his afterlife in case he lied. As said, every aspect of conscious on that play revolved around christian beliefs. Proctor can certainly be compared to Jesus, for he served as an example to people and died for them in a way that they will now realize that they can change. Since Proctor was a important person in the town, people will now look with different eyes towards the Minister’s judgement. Proctor’s struggle with his consciousness was a lifelearn lesson that he could take forever with him, had he not died. Proctor, with his principles, decided that the best thing to do was die proudly and that is certainly and admirable attitude.
...people his confession. If the rest of the town knew he had confessed, his image and his name would be destroyed. He wants his private life to remain private at least within the court. He begs for his privacy because it is so important to him. However, he changes his mind because his name is too important, and he is hung because of it. Proctor believes so strongly about the separation of public and private life, that he is willing to die for it.
...The repetition of the speech that ‘he will confess’ shows how it is shocking that Proctor would do something like that. To show he is a good man he admits to something that he didn’t do to save the lives of others.
Proctor has many character traits that contribute to him being so difficult to figure out. His crime of lechery against his wife, and his willingness to save her, are both intermixed in a tangle of ethics. After committing adultery with Abigail, John clearly has a guilty conscious. When
Proctor’s prideful personality does not let him baptize his third son because he dislikes Reverend Parris (168, l. 516-520). Proctor withholds his affair with Abigail because of his pride, he was unable to confess it until his wife was accused. Before he confessed he stated that “a man will not cast away his good name,” this statement suggest that a man has a lot of pride in his name and therefore his confession must be true (189, l. 845-847). In addition, after confessing to witchcraft Proctor takes pride in his name and refuses to have his name nailed in the door of the church showing everyone that he confessed to witchcraft (207, l. 894-897). “You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me!,” Proctor beliefs he is better than Sarah good and Tituba hence he would not sign his name (207, l. 899-701). Towards the end, Proctor thinks better of his action and rips the signed paper after declaring, “Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (207, l. 725-730). Proctor compares himself with the brave people that are about to hang and takes pride in his name by refusing to keep on lying and ripping the paper with his signature; he bravely accepted death with the thought that his name is not tainted by
Proctor exemplifies an ordinary second class Puritan of Miller’s adaptation of the bloodthirsty town of Salem, Massachusetts. Miller fabricates the character of Proctor to appear wholesome and scrupulous, however, acts of sacrilege in the form of adultery tarnish the character’s reputation, thus bringing to light the scepticism of an exclusively Puritan society. Proctor embodies the qualities revered by the Puritans; diligence, integrity, and frugality. Proctor’s wife, Elizabeth Proctor, is an advocate of John’s morality, describing her husband as “a good and righteous man. He is never as drunk as some are, nor wastin’ his time at the shovelboard but always at his work” pg. 100. Miller skilfully constructs a well-rounded character epitomising the ideal Puritanical figure, however, man’s tendency to be fallible resulted in a fatal flaw in the character of John Proctor. This flaw, also being a sin, is his lust and infidelity. Miller demonstrates the influence of cultural relativism through Proctor’s incapacity to absolve his own sins, despite his wife’s forgiveness, “I do not judge you. The magistrate that lives in your heart judges you.” pg. 55. This ‘magistrate’ is denoted by Miller to symbolise Proctor’s conscious, which was moulded and cultivated by the Puritans of Salem. The
He regards himself as a fraud. These insecurities are the foundation of Proctors character development into an anti-hero.
All in all Arthur Miller’s play The Crucible was written to be a perfect allegory to the McCarthy era. Many of the events, strategies and people on both sides are similar in the play and the McCarthy Era itself. Many similarities can be drawn between the two including the basis upon which of the victims were persecuted, the strategy to lessen their sentences and the driving factor behind both conflicts, fear. The Crucible was written as a silent but obvious rebellion to McCarthy because during the McCarthy Era Miller was accused of being communist as well. The Crucible was a play, an allegory and a rebellion to and about the McCarthy Era.
So, since they won't let Mr. Proctor go, they want him to confess to saving his life, here another mini climax occurs because he does not want to sign a big lie. Since Mr. Proctor felt guilty about what he did in his past with Abigail, he decides that now he will save his name with his pride and refuses to sign the confession. So the resolution comes with John Proctor's hanging, but it does not seem like anything was resolved, just that the people who accused the innocent people feel very guilty about what they did. III. Characterization:..
Arthur Miller’s The Crucible is a play that discusses many issues and spurs contemplation within the reader. While reading this play, because of the controversy of many issues detailed within, it is difficult for one not to take a look at one’s own morals and determine what one would do if placed in a similar situation. The key issues discussed within this play, the effects of hysteria, marital betrayal, and the murderous powers of lies, are portrayed intriguingly and effectively. The lessons that can be learned from The Crucible are still quite applicable today.
It is apparent that Miller focuses his play around the moral struggles of the protagonist, John Proctor. Throughout the play, Proctor has many struggles that he must deal with and look deep into his soul to find the resolution. He undergoes a major survey of his character and it is only this way that he can gain redemption for his sins. By abiding by his own moral code, John Proctor makes many hard decisions that will affect the outcome of the play. Proctor's struggles reflect upon the central message that Miller is communicating through the play.
Arthur Miller’s The Crucible is a play that was first performed in 1953 in the United States of America in the midst of the persecution of alleged communists during the era of McCarthyism. Although the play explicitly addresses the Salem which hunt, many find that the play is an analogy to McCarthyism due to the striking similarities in which the people behaved. Miller highlight the different groups of characters in order to reveal overlying ideas of the play such as: Self preservation, power, and hypocrisy.
During a time when Salem was overrun with witchcraft hysteria, very few people were resilient enough to stay devoted to their religion/morals. Miller frames history by demonstrating how a few individuals were devoted enough to combat the communist trials regardless of the consequences. Since the confession required John to blame another person in Salem of committing witchcraft, he chose to hang instead of betraying his comrades, for he did not want to fuel the witchcraft hysteria/blacken his name. Ethos were of high importance to Proctor and he valued his character above all else. He used an ethos tool called screw up recovery to enhance his character through his own errors. By describing how he failed to meet his own high moral standards throughout the play, Proctor corrected the mistakes he made and he appeared to be a highly virtuous character to the audience. Miller depicts John Proctor as a hero because he was able to rise above the trials/actively defy them. Although John intended to make a false confession to spare his life, he refrained from blaming his innocent friends such as Rebecca Nurse; therefore, his confession did not count and he was sentenced to hang. Proctor uses a logos tool called reduction ad absurdum to prove to Hale and Danforth that making a false confession is absurd/illogical; therefore, he justifies his decision to hang. He
Making decisions can be hard but making decisions that can effect a whole village are even harder. Sometimes you have to choose the decision that causes hardship to do what is right. In Salem, in the 1600's, life or death situations had to be made that would effect not one but many. Decisions made by John Proctor in Miller's play, the Crucible, illustrate that life is full of hard decisions that can bring hardship but sometimes turn out to be for the best.
The first, the importance of personal integrity, is brought to light through John Proctor, who finds himself facing personal conflict when making the decision of whether to lie and 'confess' to the court, saving his own life, or to tell the truth and be condemned by it. Upon first deciding to confess and live, Proctor acknowledges he has given his soul to the devil, but refuses to also tarnish his name by allowing his confession to be stuck to the door of the church.