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Tibetan struggle to gain independence
China's occupation of Tibet
China's occupation of Tibet
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Recommended: Tibetan struggle to gain independence
Tibetan Government in Exile
The Tibetan government-in-exile functions both adequately and admirably in the role of supporting Tibetans both in exile and in Tibet. While Chinese explanations for considering Tibet a part of China are most often reasonable, they tend not to reflect the nature of the relationship between the two countries accurately. In fact, the same can be said of the Tibetan government-in-exile regarding reasons Tibet is not a part of China. The government-in-exile has acted reasonably well in its attempts to regain Tibet, proceeding in negotiations with China and advocating its cause throughout the world while maintaining a non-violent approach. However, if the government-in-exile wishes to accurately portray the history of its relations with Tibet, it will have to amend some of its misleading statements in favor of the cause of independence.
Reviewing a history of the role and form of the Tibetan government as well as relations between China and Tibet will help provide the best foundation for arguments for and against considering Tibet a part of China. Many of the arguments each side presents for their cause rely on how they view the history of their relations. An interesting note regarding history is that the Tibetans have little interest in it unless it centers on religion. Tibetan monks, in fact, do not read history as they might otherwise lose time to focus on texts of religion and philosophy[1].
According to archaeologists, human settlements in the area known as Tibet started appearing between 12,000 and 6,000 BC. Until the seventh century AD, there was no written language and little organization beyond a tribal level. Attempts at establishing a clear history before the seventh century...
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Knaus, John Kenneth. “Official Policies and Covert Programs: The U.S. State Department, the CIA, and the Tibetan Resistance.” Journal of Cold War Studies Summer 2003: 54-79.
Piburn, Sidney, ed. The Dalai Lama, A Policy of Kindness. Ithaca, New York: Snow Lion Publications, 1990.
“Promising Start for Tibetan Envoys; The Government-in-Exile is Heartened by an Apparent Softening in Attitudes.” South China Morning Post 9 June 2003: News; page 6.
Shah, Dr. Giriraj. Tibet: The Himalayan Region. Dehli: Kalpaz Publications. 2003.
Smith, Warren W. Tibetan Nation. Boulder: WestviewPress. 1996.
“The Status of Tibet.” The Government of Tibet in Exile. 3 October 2003.<http://www.tibet.com/Status/statuslaw.html>.
“Structure of the Tibetan Government-in-Exile.” The Government of Tibet in Exile. 3 October 2003. <http://www.tibet.com/Govt/brief.html>.
In order to understand the political factors that influence both of these book; you need to get a background information on why China and Tibet have such animosity against each other. Tibet considers itself a free nation without any ties to China. It states that “Tibet declared itself an independent republic in 1912.Although its status did not receive widespread recognition, Tibet functioned as an independent government until China sent troops to Tibet in 1950” (BBC News). The Tibetans feel as though their freedom is being retained and they are being dictated by China which they did not approve of. China claims that Tibet proposers better with them leadin...
With guidance from principle beliefs and the XIVth Dalai Lama, Buddhist bioethics and the devotional practice of Temple Puja have an impact of high significance on individuals, and the Buddhist community in ultimately, guiding the life of the adherent to achieve total enlightenment. As the modern figurehead for Buddhism, the XIVth Dalai Lama has contributed to the formulation and reassessment of the Buddhist approach to ethical issues.
Prados, John. Safe for Democracy The Secret Wars of the CIA. Chicago, IL: Ivan R Dee, Publisher, 2006.
1 Geoff Childs Tibetan Diary From Birth to Death and Beyond in a Himalayan Valley of Nepal (Berkeley: University of California Press, 2004) 41.
Weiner, Tim. Legacy of Ashes: The History of the CIA. New York: Doubleday, 2007. Print.
A precise definition of genocide was instituted by the General Assembly of the United Nations in 1948. It states that genocide occurs when, “one group kills members of another group, causes serious bodily or mental harm, inflicts conditions of life calculated to bring about its physical destruction, prevents births within the group, and forcibly transfers children of the group to another group” (Destexhe, 1). Using this definition as a guideline, it is clear that China has not only committed genocide against Tibet in the past, but is continually doing so in contemporary society.
Heller, A. (2007). Discoveries in western Tibet and the western Himalayas essays on history, literature, archaeology and art : PIATS 2003, Tibetan studies, proceedings of the Tenth Seminar of the International Association for Tibetan Studies, Oxford, 2003. Leiden: Brill.
Robinson B.A. 29 Mar 2000 (last update), Buddhism, Hp. Online. Ontario Consultants on Religious Tolerance. Available:
Rinpoche, Samdhong. Uncompromising Truth for a Compromised World: Tibetan Buddhism in Today’s World; forward by 14th Dalai Lama. (Tibet: World Wisdom, 2006), 264.
Many of the influences of Tibetan Buddhism came from India thousands of years ago. There were four phases leading up to the Tantric practice that is known today. 560 B.C.E. to 480 B.C.E. marked the first stage, the life of Siddharta Gautama, who Tibetans believe to be the original Buddha. The legend of the Buddha is that he was conceived in ...
Rinpoche, Sogyal. The Tibetan Book of Living and Dying. New York, NY, USA: Harper Collins Publishers, Inc., 1993
Lama, Dalai, XIV. Toward a True Kinship of Faiths: How the World's Religions Can Come
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