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Three ways of meeting oppression
Three ways of meeting oppression
The Ways of Meeting Oppression
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The Pearl Harbor bombing took place on December 7, 1941. This horrible tragedy was committed by the Japanese. In 1942, the United States government ordered many Japanese Americans/Aliens to leave their homes hastily and was detained in remote, military-style camps. They were frightened and unaided due to their indefinite incarceration by the Americans shortly after Pearl Harbor was bombed. The Manzanar War Relocation Center was one of the camps where the Wakatsuki family was interned during World War II. They stayed there for more than three years, from 1941-1945. In “Farewell to Manzanar,” Jeanne Wakatsuki Houston and James Houston elaborated that the Wakatsuki family faced many challenges in Manzanar in order to survive the humiliation and …show more content…
She discovered the emotional effect and what it was like to grow up behind barbed wire in the United States. She claimed that she was not provided the same freedom as other Americans did, even though she was a natural born citizen of America. Houston and her family had unique ways in dealing with oppression; and to some extent it was comparable to King’s theories. Accordingly, in “Three Ways of Meeting Oppression,” Martin Luther King Jr. outlined different methods used by the oppressed to handle their oppression in three distinctive ways: acquiescence, physical violence, and non-violent resistance. First of all, King explained the technique of acquiescence where the oppressed accepts the oppression cooperatively and will ultimately get accustomed to what has been brought to them. Clearly, King suggested that acquiescence was immoral and unfeasible because it was an indication of cowardliness. Secondly, King argued that the oppressed have the option to defending themselves with physical violence …show more content…
The non-violent way is the most logical line of attack of defeating oppression by rising above it and proving to the oppressors that they were not any better than those they tyrannize. Although the nonviolent resistance is the most challenging way to deal with oppression because of its lengthy process, but the long term result of equality and justice can be achieved successfully, peacefully and
In a portion of Jeanne Wakatsuki Houston’s memoir titled Farewell to Manzanar, Jeanne’s Japanese family, living in California, is ordered to move to an internment camp called Manzanar. Society impacts the family in many ways, but in this segment of the story we primarily see its effects on Jeanne. The context and setting are as follows: the Pearl Harbor bombing was a very recent happening, the United States was entering into war with Japan, and President Roosevelt had signed Executive Order 9066, allowing internment. Anyone who might threaten the war effort was moved inland into defined military areas. Essentially, the Japanese immigrants were imprisoned and considered a threat; nevertheless, many managed to remain positive and compliant. Jeanne’s family heard “the older heads, the Issei, telling others very quietly ‘Shikata ga nai’” (604), meaning it cannot be helped, or it must be done, even though the world surrounding them had become aggressive and frigid. The society had a noticeable effect on Jeanne, as it impacted her view of racial divides, her family relations, and her health.
The forceful subjugation of a people has been a common stain on history; Martin Luther King Jr.’s Letter from Birmingham Jail was written during the cusp of the civil rights movement in the US on finding a good life above oppressive racism. Birmingham “is probably the most thoroughly segregated city in the United States. Its ugly record of brutality is widely known,” and King’s overall goal is to find equality for all people under this brutality (King). King states “I cannot sit idly… and not be concerned about what happens,” when people object to his means to garner attention and focus on his cause; justifying his search for the good life with “a law is just on its face and unjust in its application,” (King). Through King’s peaceful protest, he works to find his definition of good life in equality, where p...
The novel, Farewell to Manzanar, by Jeanne Wakatsuki Houston, tells her family’s true story of how they struggled to not only survive, but thrive in forced detention during World War II. She was seven years old when the war started with the bombing of Pearl Harbor in 1942. Her life dramatically changed when her and her family were taken from their home and sent to live at the Manzanar internment camp. Along with ten thousand other Japanese Americans, they had to adjust to their new life living behind barbed wire. Obviously, as a young child, Jeanne did not fully understand why they had to move, and she was not fully aware of the events happening outside the camp. However, in the beginning, every Japanese American had questions. They wondered why they had to leave. Now, as an adult, she recounts the three years she spent at Manzanar and shares how her family attempted to survive. The conflict of ethnicities affected Jeanne and her family’s life to a great extent.
Martin Luther King Jr. is considered to be one of the most prominent human rights’ defenders of the XX century and the speaker for non-violent social change. He believed that building power is the most important task facing movements for human progress because the human progress comes through the tireless efforts of people, who should use powerful and true weapon – non-violence – in order to achieve positive effects. King managed to achieve brilliant success in the battle for the liberty of blacks and not pour the way to freedom by rivers of blood.
King believed that the way to secure civil rights for African Americans was through a nonviolent approach. In his speech “Where Do We Go From Here?” King expresses that nonviolence “is the most potent weapon available to the Negro in his struggle for justice…through violence you may murder a murderer, but you can’t murder murder…darkness cannot put out darkness. Only light can do that.” King wants his listeners to believe that violence and hatred will not provide relief from years of oppression. It is only through love and nonviolence (light) that we can overcome hatred (darkness). King understood the frust...
Martin Luther King Jr. was a key figure in the fight for the equality of African Americans. King had a great impact on the Civil Rights Movement, and had a nonviolent method of achieving what he did. Dr. King is a well-known Civil Rights Activist who gave his life for his cause. In his Letter from Birmingham Jail, he addresses his fellow clergyman on the topic of segregation and the protests against it. King is well known for his nonviolent protests, and even the participants of the event have to ask themselves during a period of self-purification, “‘Are you able to accept blows without retaliating? ', and ‘Are you able to endure the ordeal of jail? ' “(King). King believed that nonviolent protest were better to use because "Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue," (King). King believes that nonviolent tension is
Since the goal is a non-violent society, (even if other goals are included such as economic justice, national self-determination, etc.), only nonviolent actions can be used in struggles to change society. Thus one may argue (politely), publish, vote, and assemble in protest. At the extreme edge of Nonviolence ideology lies the Holy Grail: non-violent civil disobedience.
On February 1942, President Roosevelt issued an executive order, which was 9066 stating that Japanese Americans to evacuate their homes and live in an internment camp. This autobiographical called, “Farewell to Manzanar” by Jeanne Wakatsuki Houston and James D. Houston. Jeanne wanted to write this book to give details on her experience during World War II internment camps. “It is a story, or a web of stories my own, my father’s, my family’s -- tracing a few paths that led up to and away from the experience of the internment” (pg XI). Mrs. Houston had other books beside this particular book, some of the others were called, “Don't Cry, It’s Only Thunder” and “The Legend of Fire Horse Woman”. One of Jeanne Houston quotes is, “ The reason I want
"The Ways of Meeting Oppression", by Martin Luther King Jr., is a story about the ways in which oppressed people deal with their oppression. Dr. King came up with 3 characteristics in which oppressed people deal with their oppression. In this essay we will discuss the three major ways that Dr. King talks about. We will also reveal the one method that King supports.
According to Martin Luther King, there are three ways that oppressed people cope with oppression; Acquiescence, basically where the oppressed get used to being oppressed. Resort to physical violence and corroding hatred, which would bring momentary solutions and establish additional and more complex problems. Nonviolent resistance, that seeks to create a balance between the acquiescence and violence by preventing the extremes and immoralities of both. In the text “Nonviolence” the term is explained as “a set of assumptions about morality, power and conflict that lead its proponents to reject the use of violence in efforts to attain social and political goals.” (p.1) As King implies, those assumptions does not imply a battle between people but a opposition between justice and injustice and by the help of nonviolent resistance the Negro can fight for equality. The hint is to create effective tactics and considering political and cultural conditions, and develop a better plan or strategy.
Farewell to Manzanar, written by Jeanne Wakatsuki Houston, Japanese American, and James D. Houston, describes about the experience of being sent to an internment camp during World War II. The evacuation of Japanese Americans started after President Roosevelt had signed the Executive Order 9066 on February 19, 1942. Along with ten thousand other Japanese Americans, the Wakatsuki was sent on a bus to Manzanar, California. There, they were placed in an internment camp, many miles from their home with only what they could carry. The lives of the Japanese Americans in the internment was a struggle. But for some of the Japanese Americans, it was even harder after they were discharged from the internment camp. The evacuation and the internment had changed the lives of all Japanese Americans. The evacuation and internment affected the Wakatsuki family in three ways: the destruction of Papa’s self-esteem, the separation of the Wakatsuki family, and the change in their social status.
2) Utilizing Glasberg and Shannon, Chapter 1 Introduction, and the works of Karl Marx explain to the reader the structures of oppression, in reference to power, politics and the state? Utilize the concepts of patriarch, racism and heteronormativity.
Farewell to Manzanar by Jeanne Wakatsuki Houston is a riveting about a women who endured three years of social hardships in camp Manzanar. Jeanne Wakatsuki was born on September 26, 1934, in Inglewood, California, to George Ko Wakatsuki and Riku Sugai Wakatsuki. She spent her early childhood in Ocean Park, California, where her father was a fisherman. On December 7, 1941 Jeanne and her family say good bye to her Papa and her brothers as they take off on their sardine boat. The boat promptly returned and a “Fellow from the cannery came running down to the wharf shouting that the Japanese had just bombed Pearl Harbor” (Wakatsuki, 6). That very night Papa went home and burned anything that could trace them back to their Japanese origins paper, documents, and even the flag that he had brought back with him from Hiroshima. Even though Papa tried hard to hide his connections with his Japanese heritage the FBI still arrested him but he didn’t struggle as they took him away he was a man of “tremendous dignity” (Wakatsuki, 8) and instead he led them.
THE WAYS OF MEETING OPPRESSION IS AN ESSAY WRITTEN BY MARTIN LUTHER KING JR., ADDRESSING SEGREGATION THAT IS SPECIFICALLY DIRECTED TOWARD THE AFRICAN AMERICAN AUDIENCE. King’s primary audience is the African Americans, but also he has secondary audiences that he addresses, which are a combination of Christians or those who know of, or believe in the Christian views, as well as people in the legal system. He gives examples through his text that will demonstrate how he addresses mostly the African Americans, but also the various other audiences he is trying to reach to through his memorable speech. In his writing, he tells of three ways that they deal with oppression, and based on these he sends out a message to all who have read or heard his words. This message states what has been done in the past, as well as what should be done based on these past experiences. King chooses to speak to certain people through certain contexts and key phrases. In choosing certain phrases and also on how he states his words, he is successful in influencing all his audiences that he intended to persuade. The words that he carefully chose will tell how and why he wanted to focus on the primary and secondary audiences of his choice.
“There is no perfect relationship. The idea that there is gets us into so much trouble.”-Maggie Reyes. Kate Chopin reacts to this certain idea that relationships in a marriage during the late 1800’s were a prison for women. Through the main protagonist of her story, Mrs. Mallard, the audience clearly exemplifies with what feelings she had during the process of her husbands assumed death. Chopin demonstrates in “The Story of an Hour” the oppression that women faced in marriage through the understandings of: forbidden joy of independence, the inherent burdens of marriage between men and women and how these two points help the audience to further understand the norms of this time.