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Hobbes’ view of human nature
Thomas Hobbes and the Leviathan
Hobbes’ view of human nature
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In the beginning, there was a darker side to the preservation of life. Man lived a life of kill or be killed, without any regard for other than his own. Life was solitary, poor, brutish and short. This barbaric and primitive state is what Thomas Hobbes believed to be the State of Nature. Practical reason dictates that when threatened you either act, give up your property, or anticipate for a sign of weakness to act. This means that all have a right to everything so long as it can be attained. People cannot be trusted to follow the Golden Rule, or the ethic of reciprocity, seen in many religions as stating that one must do unto others as one would like to be treated themselves. With the ever looming danger of a cutthroat, survival of the fittest scenario, a need for security arose and the people reached a covenant through reason, which would ensure the self-preservation of those who agreed to it. By forming a social contract, there arises a need for an outside force who must be there to enforce these rules, otherwise any fault would eventually lead those who agreed to the covenant back to a state of war. An all-powerful ruler is appointed in order to ensure the preservation of those in the covenant, which Hobbes called the Leviathan. Born outside of the covenant, this sovereign will keep the people from destroying one another by imposing supreme rule. This meant that the people would surrender ALL their rights to the sovereign, effectively imposing an absolutist rule. But how can they make sure that the sovereign is impartial to everyone? And more importantly, what are the people to do if the Sovereign begins to abuse its power to establish a new state where no one is safe from those who are there to protect them? At the polar o... ... middle of paper ... ...ke’s theories would later be used to justify a reason for dramatic change. During the glorious revolution the Whigs rallied behind the theory set out by Locke in his Two Treatise of Government. The main reason was that it gave a clear theory as to why a state should be allowed to overthrow a monarchy if they abuse their power. Locke was also the basis for much of Thomas Jefferson’s discourse as to why a revolution against Britain was necessary, to the point of seeming to be plagiarizing his work. Somewhat of a double standard is born here however. While Locke’s natural right states that no man shall be denied life liberty and property, slaves still existed after the revolution. Since Locke equated liberty with property and a revolution based on securing property against tyranny couldn’t very well turn around and take slaves, who after all were considered property.
Jefferson’s language in the Declaration of Independence shows clear influence from Locke and his theory of Life, Liberty, and Property. Locke’s idea of government is one that sets out to protect these rights and once a government becomes more destructive than useful it is the right of the people to dissolve the government and start over from scratch. It can be seen that Jefferson’s view of government, through his criticisms toward the British Parliament, are in direct alignment with Locke’s.
Machiavelli divides all states into principalities and republics, principalities are governed by a solitary figure and republics are ruled by a group of people. With Hobbes’ Leviathan a new model for governing a territory was introduced that can no longer be equally divided into Machiavelli's two state categories. Hobbes combines the concepts for governing principalities and republics into a new type of political thought that is similar to and different from Machiavelli. Hobbes, unlike Machiavelli, is on the side of the people and not the armed prophets. Hobbes believes that the function of society is not just merely living, but to have a safe and comfortable life. He believes that by transferring all rights to a sovereign the threat of the state of nature will be diminished. A sovereign elected will be able to represent and protect everyone equally, they are not a ruler of the people but a representative. The Leviathan differs from a principalities and a republics by establishing the institution of the commonwealth through the social contract.
Hobbes’ state of nature depicts the life of man as “nasty, brutish, and short” (31) and does not allow for innate morality, which for some may be seen as problematic for Hobbes’ theory. Locke’s state of nature seems to be more accessible as it presents a more dynamic picture of human nature. Moreover, it allows for an innate sense of morality within human beings that does not simply arise out of the formation of a
Overall, the American Revolution had been considered justified in terms of freedom and prosperity. Colonists from the thirteen colonies have shown extraordinary ability to unite under a familiar cause and work together. Through the countries journey to independence, the colonists have gone through moral crisis that perseverance has allowed them to endure the suffering of the continuous acts of Britain. The subject of relativity of the Patriots, Non-landowning free men and Loyalists had been a common goal to support or abolish the rule of Britain. The justification of the American Revolution could not have been possible without the main philosophers of the United States: Locke, Rousseau and Hobbes.
Thomas Hobbes and John Locke had some similarities in their beliefs about human nature. They both claimed that humans would always be willing to give up some of their freedom or rights to have security and feel safe. When John Locke says “The enjoyment of rights in the state of nature is unsafe and insecure. Hence, each man joins in society with others to preserve life, liberty, and property.” it is showing that he thinks the state of nature is unsafe, so people give
His first assumption is that people are physically and mentally similar to one another, and this similarity means that “no individual has the capacity to overpower or influence another” (Hobbes). A flaw, however, that I realize in this assertion is that there do exist in society persons of deficient physical and mental ability. For example, people with severe physical or mental handicaps would not fare well in Hobbes’ state of nature because they would be easily dominated. Hobbes’ second assumption is that people generally want to protect their own lives, “shun[ning] death” (Hobbes). This proclivity for self-preservation does not translate to an innate malevolent nature of humans; however, it does imply that humans tend to be more indifferent towards each other than benevolent. I tend to agree with this second assumption because in my experience, individuals think of themselves in an elevated manner, and if someone does not agree with this view, the individual becomes offended. Individuals tend to judge others based on swift observations, dismissing others if they do not align with one’s personal preferences. The final assumption Hobbes asserts is that individuals have a penchant for religion. This penchant stems from the curious and anxious nature of individuals. Hobbes thinks that these aspects of human nature cause individuals to “seek out religious beliefs” (Hobbes) in order to quell the curiosity and anxiety that dominates their lives. In addition to these various normative assumptions regarding the state of nature, Hobbes outlines the right of nature, which is “a liberty right to preserve the individual in the state of nature” (Hobbes). In essence, this
Hobbes views human nature as the war of each man against each man. For Hobbes, the essence of human nature can be found when we consider how man acts apart from any government or order. Hobbes describes the world as “a time of war, where every man is enemy to every man.” (Hobbes mp. 186) In such a world, there are “no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.” (Hobbes mp. 186) Hobbes believes that laws are what regulate us from acting in the same way now. He evidences that our nature is this way by citing that we continue to lock our doors for fear of theft or harm. Hobbes gives a good argument which is in line with what we know of survivalism, and evidences his claim well. Hobbes claims that man is never happy in having company, unless that company is utterly dominated. He says, “men have no pleasure, (but on the contrary a great dea...
that the man or men who use their array of powers to the best of their
John Locke wrote a government idea in the 17th century that many people today would think is the idea of a fool. He thought that the government needed to stay out of the way of the lives of others and let the natural rights take place. Locke thought that the people were good and could live just fine without the government trying to control their every move. Locke implied the government is intended to be an instrument for the people and they could adjust or change the instrument as needed to best fit their needs (Pourly 2) He thought, the government needed to be less, the people needed to be more. People worried that not all mankind were alike and some were cruel, and horrible.
John Locke, one of the leading philosophers of the European Enlightenment was very important when it came to political thought in the United States. His ideas of the reasons, nature, and limits of the government became especially important in the development of the Constitution. In one of his most famous writings of that time, Two Treatises on Government (1689), Locke established a theory where personal liberty could coexist with political power ; meaning that the people would agree to obey the government and in return, the government would have the responsibility of respecting the people’s natural rights. In other words, he laid out a social contract theory that provided the philosophy and source of a governing author...
Locke used the arguments that a government is nothing if it is not supported by the power of its citizens. He argued that the citizens of the government were not well represented in the government so it was justified to be overthrown. This is what he thought about the overthrowing of King James of England in 1688. Locke argued that if the people in a country were to dissolve then the government in that country will also dissolve. He saw a country as a big group of people with similar views. He talks about how society decides to act as a whole group. When they split apart is when society becomes different groups and the government then falls. Many colonists were from England and witnessed or knew about the Glorious revolution and felt like they were mistreated the same way the people of England did at that time. Locke’s ideas played a major role in influencing the colonists to realize they were not being treated fairly and they had a right to fight for freedom to create their own
The understanding of the state of nature is essential to both theorists’ discussions. For Hobbes, the state of nature is equivalent to a state of war. Locke’s description of the state of nature is more complex: initially the state of nature is one of “peace, goodwill, mutual assistance and preservation”. Transgressions against the law of nature, or reason which “teaches mankind that all being equal and independent, no one ought to harm another in his life, health, liberty and possessions,” are but few. The state of nature, according to Locke’s Treatise, consists of the society of man, distinct from political society, live together without any superior authority to restrict and judge their actions. It is when man begins to acquire property that the state of nature becomes somewhat less peaceful.
Hobbes believes that all men are equal insofar as that the weakest man has the power to kill the strongest man. Thus given that every man is vulnerable to any other man, all men have a very strong desire to escape the state where killing each other is acceptable, escape the state of nature. This can be done, simply put by endeavoring peace which coupled with not making war except to defend oneself, is the first law of nature (Leviathan 1, 14).
citizen holds the right of self-preservation as the fundamental value of their society; and Hobbes is
Law of nature is a general rule that is discovered through reason. According to Hobbes, humans’ basic instict is survive and protect his life so they should seek peace. Due to that, first law of nature is the most important one is, to seek peace and follow it. The second, giving up some rights, reciprocity to defend. By all means we can defend ourselves. This mutual transferring of rights is called social contract and its basis of the notion of moral obligation. F...