Thomas Hobbes believes that the optimal form of authority is one that has absolute power over its people, consisting of just one person who will retain the exclusive ability to oversee and decide on all of society’s issues. This Sovereign will be constituted by a social contract with the people. With that, the Sovereign will hold all of the citizens’ rights, and will be permitted to act in whichever way he or she deems necessary. The philosopher comes to this conclusion with deductive reasoning, utilizing a scientific method with straightforward arguments to prove his point.
... of war. Hobbes interpreted government to be a single governing body, made up of the power of the masses. Hobbes contends that if there is no power to keep people in fear, they will continually be in war against each other. For this reason, the power of the sovereign must be absolute.
In The Leviathan Thomas Hobbes argues for the establishment of a society that does not contain the elements of its own demise. Hobbes views civil war as a society’s ultimate demise, and the only way to avoid it is for the citizens initially to submit to an absolute political authority. For Hobbes, civil war is inevitable in every type of government except an absolute government. In order to sustain this absolute government, the citizens not only must submit to the absolute political authority, but they must also not partake in activities that actively undermine the absolute political authority’s power. For these reasons, it is clear that Hobbes believes in political obedience and its ability to influence the peace of a society. Furthermore,
One of the most important foundations of Hobbes political philosophy is his reasoning for the importance of government. Hobbes argues that without the presence of government human life would be unbearable, in fact he even goes as far as to say that without government we would live a life of everlasting war with one another. In this paper I will support Hobbes’ claims as to why government is vital, I will also compare Hobbes’ description of the state of nature to the state of the world today.
Thomas Hobbes was an English philosopher, who lived between 1588 and 1679. He witnessed multiple events throughout his life that later led him to write his book “Leviathan,” in 1651 once the war had ended. Hobbes witnessed the English Civil War (1642-1651), the interregnum period of England starting in 1649, and the hardest of them all; tens of thousands people dying throughout the span of 9 years. In Leviathan, Hobbes firstly talks about the state of nature. He goes into how life would be without the state, simply why people needed a state to be able to find rational ground, and he tries to justify the existence of state by pointing disadvantages of its absence (CITE). He later goes into defining the sovereign of the sate, and tries to explain the sovereign’s power and limits. It is said that Leviathan means “Mortal God,” so by that being said, Hobbes gives too much importance and power to the state – the state is a Mortal God.
Thomas Hobbes was a political theorist and English philosopher during the 1600’s. His work, among many others, of his time played an important role in the shaping of society today. Hobbes is a man of many ideas and thoughts. His focus was political philosophy, which is the questioning of things such as politics, government, and justice in society. This questioning led to the idea of his greatest work The Leviathan. Hobbes explains his thoughts and understanding of the way society works, and how he believes it should work. His inspiration behind this was the chaos that coincided with England being at civil war.
At the core of Thomas Hobbes’ Leviathan rests one fundamental value of a society, from which
In many ways Hobbes and Locke’s conclusions on man and society create a polarizing argument when held in comparison to each other. For instance the two make wildly conflicting assertions concerning mankind’s capacity to foster and achieve organized society. Hobbes asserts humans cannot be trusted to govern themselves lest they fall into war and chaos; Locke, on the other hand concludes almost the exact opposite. Despite the polarity in each man’s train of thought, both philosophies share a common ancestor: a state defined by total equality where no human is superior or holds dominance over another. Although this is the base of both theories, it is the only similarity between the two. This commonality can be illustrated when tracing each argument deductively from their conclusions, the comparison reveals that the heaviest and most base opposition in each mans philosophy is his assertions regarding the nature of human beings.
Hobbes’ political thought is said to be the foundation for Parliamentary sovereignty in Canada. He believes societies main goal is to provide a safe, functioning life without the constant fear of death. If those in power do not obey the social contract, the commonwealth have the right to create a new social contract so the state of nature does not prevail. The sovereign is entrusted with unlimited power but must always act in a way that protects the people. Laws from the sovereign allow the commonwealth to not constantly fear death. Like a principalities, one sovereignty is allowed ultimate rule. It is similar to a republic in which the ruler has to abide by the will of the people. Hobbes takes both principles and creates the Leviathan.
Our first individual, Thomas Hobbes, wrote many books about history, geometry, the physics, theology, ethics, and philosophy; however, the one that made him known as the father of political science and one of the great philosophers of all time is the book Leviathan. In it Hobbes sets out his doctrine of the foundation of a legitimate government that would basically fit human sin by creating an objective view of morality.