"With all your science can you tell
how it is, and whence it is
that light comes into the soul?"
~ Henry David Thoreau
Belief in God has long been held to be a superstition by the scientific community as the existence of such a higher power cannot be demonstrated through objective observation. While science is unable to prove whether or not God is real, the field of neurotheology has instead posed a new question that we can find answers to: is there activity in the brain specific to religious experience? Can science in fact shed light on Thoreau's question?
Through the use of brain imaging technology, Dr. Andrew Newberg has conducted research in an attempt to find answers to these questions. The participants in his study were Buddhists well-versed in meditation. Newberg used a SPECT (single photon emission computed tomography) camera to make an image of the brain of an individual at the moment he reaches the climax of meditation. Such a picture would enable us to look at the brain as it "experiences God."
The "peak" of meditation is clearly a subjective state, with each individual attaining it in different manners and having different time requirements. However, the sensation and meaning behind this moment is consistent among all who reach it. At the peak, the subjects indicate that they lose their sense of individual existence and feel inextricably bound with the universe. "There [are] no discrete objects or beings, no sense of space or the passage of time, no line between the self and the rest of the universe" (Newberg 119).
As the river flowing east and west
Merge in the sea and become one with it,
Forgetting that they were ever separate rivers,
So do all creatures lose their separateness
When they merge at last . . . (Newberg 6-7)
Newberg first took baseline images of the brains of the meditators to use as a standard for comparison (Newberg 5). It was important that these scans of the brain be taken while the subjects were at rest so that brain activity while one is simply relaxed could be differentiated from brain activity while one is having a spiritual experience. The baseline scans showed an "even distribution of activity throughout the brain," characterized by a large amount of activity in the posterior, superior parietal lobe and a moderate amount in the prefrontal cortex (Newberg 4).1
The subjects then meditated. When they reached the peak, they pulled on a string attached at one end to their finger and at the other to Dr.
This is David Entwistle 2nd edition book published in 2010 by Wipf and Stock in Oregon. Entwistle is a Christian and a licensed psychologist; he has affiliations with Molone University in Canton, Ohio serving as chair of the Psychology Department and has taught courses related to his licensed field. This book clearly is not written for any newcomers to religion. However, it was written for those interested in the integration of science and religion. The authors’ purpose for writing this book was to define the relationship between psychology and theology. There are three specific areas this book touched upon to help readers’ better approach psychology and Christianity in a personal and more professional manner: The context of philosophical issues and worldview, to help the readers become aware of assumptions or beliefs- making the reader a more critical evaluators, and to introduce and familiarize the reader with five paradigms for integrating psychology and theology.
Researchers interested in the connection of the brain and religion have examined the experiences of people suffering from Temporal Lobe Epilepsy. Apparently the increased electrical activity in the brain resulting from seizure activity (abnormal electrical activity within localized portions of the brain), makes sufferers more susceptible to having religious experiences including visions of supernatural beings and near death experiences (NDEs) (9). Temporal Lobe Epilepsy (TLE) sufferers also may become increasingly obsessed with religion, the study and practice of it (1). Why is it that this form of epilepsy results in religious experiences among the other supernatural experiences possible? Can people who have never studied or practiced religion be susceptible to these same religious experiences? Why do some interested researchers claim that such notable figures as Paul on the road to Damascus, Joan of Arc, Ellen White of the Seventh-Day Adventist Church and other persons suffered from TLE because of their range of reported experiences with God, angels, and demons (1,3)? In my first paper, I highlighted the connection scientists have made between religious experience and the brain. In this paper, I intend to focus on Temporal Lobe Epilepsy, as one of those connections, specifically the symptom of hyperreligiousity.
... throughout the South and the free schools for African Americans movement. The freedom rides also inspired black people in the south that were kept in isolation and fear due to political and economic bondage. Additionally, these freedom rides forced the media to uncover the true depths of southern racism to America at a time when the American government was busy testing its Nuclear Weapons after the Cold War. After five months of this nonviolent protest by the Freedom Riders and Nashville Student Movement, the federal government finally gave up in front of these activists. On September 22, 1961; the Interstate Commerce Commission (ICC) ended the segregation in bus and rail stations eliminating the Jim Crow Law. The Congress of Racial Equality also became the most important active civil rights organization working for equal rights and justice for African Americans.
Language is an important value for the nationalistic identity of a nation. Hispanic culture is the way of life of people from Latin America and Spain, and their main identifying factor is the fact that they speak Spanish as their main language. Therefore, Hispanics are not necessarily Spaniards but other groups like Mexicans, Puerto Ricans and Cubans who speak Spanish are also part of this group (Shaw and Dennison 207). American culture on the other hand is mainly comprised of the people who speak English as their main dialect. Therefore, the Spaniards have Spanish as their native language while the Americans use Englis...
David Entwistle's (2010) Integrative Approaches to Psychology and Christianity is geared more towards Christians with conservative evangelical views and provides the reader an outline to different worldview disputes and truth-seeking groundwork that surround the connection that underlies psychology and theology. In addition to analyzing the possible connection of psychology and theology, Entwisle discusses the consideration of integrating Christian faith with the practice of psychology. “Christian understandings of person-hood, the purpose of human life, our need for God, and the ethical teachings of Christian faith are integral to psychology, not merely parallel to it” (p. 199). Entwistle’s viewpoint on this matter is stated clearly. He believes that it is necessary for theology and psychology be integrated in order to fully understand human nature.
In the first two chapter of the book, Freud explores a possible source of religious feeling. He describes an “oceanic feeling of wholeness, limitlessness, and eternity.” Freud himself is unable to experience such a feeling, but notes that there do indeed...
"The Freedom Rides" Congress of Racial Equality. The Congress of Racial Equality, Web. Feb.-Mar. 2014.
In the midst of his already successful career, Sigmund Freud decided to finally dedicate a book of his to religion, referring to the subject as a phenomena faced by the scientific community. This new work, Totem and Taboo, blew society off its feet, ultimately expanding the reaches of debates and intellectual studies. From the beginning, Freud argues that there exists a parallel between the archaic man and the contemporary compulsive. Both these types of people, he argues, exhibit neurotic behavior, and so the parallel between the two is sound. Freud argues that we should be able to determine the cause of religion the same way we determine the cause of neurosis. He believes, since all neuroses stem from childhood experiences, that the origins of this compulsive behavior we call religion should also be attributed to some childhood experiences of the human race, too. Freudian thought has been dominant since he became well known. In Cooper’s The Last of the Mohicans, religion becomes entirely evident as a major part of the novel, but the role it specifically plays is what we should question. Therefore, I argue that Freud’s approach to an inborn sense of religion and the role it plays exists in The Last of the Mohicans, in that the role religion plays in the wilderness manifests itself in the form of an untouchable truth, an innate sense of being, and most importantly, something that cannot and should not be tampered with.
The first group of Freedom Riders boarded a bus in Washington, D.C., on May 4, 1961. Thirteen riders had been recruited. The planned trip would take them through Virginia, North Carolina, and South Carolina and then across the Deep South to Louisiana. The group hoped to reach New Orleans on May 17. Each of the riders knew the dangers involved in participating. The first confrontation took place in a Greyhound bus station in Rock Hill, South Carolina. Seven blacks attempted to enter a whites-only portion of the terminal. One of them, John Lewis, was attacked and beaten as local police watched. Through ...
In the United States of America, the First Amendment is one of the things that distinguishes us from any other nations. The First Amendment guarantees the absolute freedom of speech, freedom of press, freedom to exercise any religion and freedom to assemble. In many countries,the press gets censored and people who publicly express their opinion end up in the jail. In our country, however, political speech is protected and any citizen can sue an other if one feels his or her opinion is suppressed.
Western psychology is concerned with the investigation of understanding the negative aspects of human behavior, emotions and the mind, and to some extent, with changing them. The Buddhist approach to the investigation of the mind is unscientific, as defined by the science of Western Psychology. It is not concerned with laboratory conditions, control groups, or ‘objectivity’ in the sense of the experimenter being separate from and impartial to the subject (Nettle, 2005). In Buddhism, the person conducting the experiment and the subject are the same. Buddhists seek truth, as do scientists. Science, for the most part, sees the world as something external, which can be observed and understood as truth. Psychology involves understanding the human experience through the study of the mind and how perception governs behavior. Buddhism sees perception as internal and of one’s experience of the outside world as a fundamental part of understanding the truth within our self.
“Integrative Approaches to Psychology and Christianity” (2010) is about the purposeful integration of psychology and Christianity. Entwistle, discusses the integration of scripture and nature, holding to historic orthodox Christianity that “Scripture and the natural world have their origins in God’s creativity and revelation” (Entwistle, 2010, p. 136). Theology clarifies the Word of God (Bible), and Psychology corresponds with the works of God. A working definition of integration is offered,
...es his "meditation". Before visions appear, there are flashes and disturbances in color, which are not explainable. The visions often follow a sequence from geometric figures to unfamiliar objects that vary with the individual.
Thomas Jefferson once said, “Where the press is free and every man is able to read, all is safe”. In his quote, Thomas Jefferson is referring to freedom of speech. Freedom of speech also referred to as freedom of expression (Roleff). The freedom of speech is an unalienable right given to every citizen of the United States of America. The Bill of Rights, which includes the first amendment, was drafted in 1789 and adopted in 1791. In 1925, the United States Supreme Court declared the freedom of speech as a civil liberty. In conclusion, state governments had to allow freedom of speech because the fourteenth amendment protected it. This paper will explain the origination of freedom of speech and arguments for free speech as well as restrictions,
Newberg, A., Alavi, A., Baime, M., Pourdehnad, M., Santanna, J., & D'Aquili, E. (2001). The measurement of regional cerebral blood flow during the complex cognitive task of meditation: A preliminary SPECT study. Psychiatry Research: Neuroimaging, 106(2), 113-122.