There are many differences between the Clan’s religion and the Christian religion. This is shown on pages 126-129, in the reference of ‘the one true god.’ Both the tribe and the Missionaries have a different opinion of who this one true god is. The clan has trouble understanding the Christian beliefs as they have lived in isolation from outside influences. They have only ever been aware of their own culture, which makes it difficult for them to adjust to the Christian way of life.
On arrival, the missionaries could barely comprehend the tribe. They had very little understanding of their culture, beliefs, and rituals the tribe admires. It seemed inept that they were willing to proclaim that the villagers’ beliefs were false. “The missionary told them that they worshipped false gods, gods of wood and stone.” They could not even distinguish that this also was a successful community, which works well under its method of divine law. The missionaries believed in one absolute god. This god was the ‘creator of the entire world and all the men and women who inhabit the planet’. They belie...
The English took their land and disrupted their traditional systems of trade and agriculture. As a result, the power of native religious leaders was corrupted. The Indians we...
Giles, Thomas S. "How did Native Americans Respond to Christianity?" Christian History, 1992, Volume 11, Issue 3, p20.
... convert them by any means necessary. The idea that conversion made for a bettering of the people also aided in taking to harsh treatment. As for the actions taken against the natives, violence, murder, and rape were among the many. Such acts are fairly barbaric, not expected of a civilized society. Also, these actions are contradictory to Christian doctrine making them even more controversial.
“Ask him, before he comes into the presence of the Lord, if he is willing to conform to the laws of the country in which he lives, the country that guarantees his idle existence.” This is the general belief shared among the missionaries, in order for the Native Americans to enter the “utopia” which the evangelists have created, the Indians must throw away their way of life and adapt completely to the white man’s culture. Mrs.Rowell’s claim and Miss Evans acceptance of this ideology reveals that the American missionary society believes that they are above these Native American “heaths”. Furthermore, in Gretchen Ronnow’s, “Native American Writers of the United States”, Ronnow declares, “He [John M. Oskison] often juxtaposes issues without indicating his own opinion about them: traditional values versus mainstream values, formal education versus the teachings of Native American elders, intermarriage versus separatism… (254).” The relation between American settlers (in this case, the missionaries) and Native Americans is enlightened since Oskison has been exposed to both cultures as a Cherokee American by birth. Therefore, Oskison works are based upon his observations growing up. Overall, from the perspective of Oskison and history, it is easy to prove that Americans believed their ways to be better. With this understanding, it is not surprising that Mrs.Rowell and Miss Evans would treat Harjo with contempt and believe themselves to be
In George E. Tinker’s book, American Indian Liberation: A Theology of Sovereignty, the atrocities endured by many of the first peoples, Native American tribes, come into full view. Tinker argues that the colonization of these groups had and continues to have lasting effects on their culture and thus their theology. There is a delicate balance to their culture and their spiritual selves within their tightly knit communities prior to contact from the first European explorers. In fact, their culture and spiritual aspects are so intertwined that it is conceptually impossible to separate the two, as so many Euro-American analysts attempted. Tinker points to the differences between the European and the Native American cultures and mind sets as ultimately
The book Things Fall Apart by Chinua Achebe details the account of an African tribal named Okonkwo as his life goes from great to horrible. While this book has many lessons that can be learned, I will be primarily focusing on the effect that Christianity had on the population of the African tribe. While Christianity is a religion of peace, its followers often do not follow this basic tenant. The first missionary, Mr. Brown, practiced compromise and tolerance. His replacement, Mr. Smith, was much more aggressive in his tactics. In Things Fall Apart, Achebe shows through the characterization of Mr. Smith a shameful and harmful look at the spread of Christianity during the British empirical period.
Oxbrow, Mark. "Anglicans And Reconciling Mission: An Assessment Of Two Anglican International Gatherings." International Bulletin Of Missionary Research 33.1 (2009): 8-10. Religion and Philosophy Collection. Web. 2 Nov. 2013.
Large-scale education and social consciousness may not be enough, though; even when the government becomes involved and offers a scholarship for Babamukuru and Maiguru to pursue higher education in South Africa, the missionaries feel a sense of entitlement to the natives’ bodies and minds and later coerce this same pair to continue their education in England. This lends itself to a description of “missionary goodwill as a form of benevolent tyranny” that works to alienate individual natives from others and prevent them from taking any sort of united stand (Paustian
The Europeans used their power of law and order to subdue and control the indigenous. They wanted to instill their beliefs, culture, and values onto the natives and used agents of directed culture change to influence the people. Missionaries played a major role in transforming the native communities. Missionaries believed they were helping the inhabitants by “converting and civilizing” the indigenous. They also used their power to exploit any resources they could find to benefit the church and their home land. However, while they worked with authority to take over land and culture, they often had conflict with the brutal treatment that authorities inflicted on the native people. Missionaries had many views on converting. Some thought “that indigenous people were subhuman and should be controlled… others assumed that indigenous people were … capable of intelligent thought and reasoning” (Bonvillain 2013). Missionaries claimed they were enlightening the people and used economic and political arguments to convert them. If the natives were to convert they awarded them with favorable trading and provided guns for their use. Missionaries also encouraged Christia...
In earlier years of conquest the colonial church was still intact by the time the country was now New Spain. The church organization had by then created two distinct branches- secular and regular clergy. This would then spread around the word of Christianity to save souls. By assimilating this spread to the population of “Indians” they would then get acculturated into thinking their way of living was evil and to abandon their beliefs and to always “praise the lord”. Through t...
These approaches by European Americans were thought to be more socially acceptable means to acquiring more land and expansion of their new world. The missionaries were successful at baptizing hundreds of Native Americans. They used the bible, sermons and Christian beliefs in God to influence tribal members to give up their cultural beliefs. The bible was translated into their native language in order to provide instruction and commitment to the word of God. In this culture, the way to a better life and forgiveness for savage acts, would be offered to all who believe in one God and become Christians. Heaven was introduced to the American Indians as well as a new belief in Hell, as an alternative demise. In all, many Christians came about from the missionaries’ efforts. Catherine Tegahkouita was one of the most celebrated Mohawk convert. There would be no other as devoted to God as she was during this crusade. “Nothing could be more beautiful, but with that beauty which inspires the love of virtue. The people were never weary gazing on her, and each left with his heart full of the desire to become a saint”.5 As more and more time went on, villages grew in Christian numbers. Still the missionaries continued to venture on to new unexplored lands to bring God’s word to them. Their objective, to save them from their barbaric
Before the introduction of the “pale face” Native Americans lived a calm and serene life. They lived in big communities and help one another in order to survive. They had a form of religion, poly-theistic, that would be their main form of salvation. They had chiefs and warriors. They had teepees that would allow them to quickly pack up and move. The Native Americans were a nomadic, primitive people that did not live up to the whiter man’s view of “civilization”. However, the white man, pale face, felt the need to change the Native Americans barbaric ways of life. The Americans were smart in their efforts in trying to convert the Indians. They would go after the kids because they were still young and gullible. “Yes, my child, several others besides Judewin are going away with the palefaces. Your brother said the missionaries had inquired about his little sister... “Did he tell them to take me, mother” (40). The children were impressionable. In this first story, the daughter gets hooked on going with the missionaries because they said they had apple trees and being that she has never seen an apple tree, she begged her mother to go not knowing that her mother did not want to send her away. Some Indians enjoyed leaving with the Americans; others did not because of what the Americans had done to the Indians. The mother in this story had told her daughter stories of what the paleface had done and how they had killed most...
Wrong actions can affect your surroundings negatively, and can clearly have profound effects on people, animals, or nature. One of the examples that have led to the destruction of culture and nature is colonization. Colonization is the mistreatment of a weak country by a powerful country, moving their people into the territory of interest, and exercising power to rule over the people, and the land. Some of the colonization that took place ended up eradicating people’s spiritual and religious beliefs and replacing it with theirs. Rather than destroying other peoples’ beliefs, the colonizers should have practiced spiritual syncretism. Spiritual Syncretism, also known as spiritual hybridity, is the cultural mixing of spiritual and religious beliefs. This happens when those colonized do not to lose all their beliefs and customs, and instead chose to mix them with the beliefs of the colonizers. An example of this is in the Latino culture where catholic saints and tribal African deities are worshipped as the same entity. In this essay, I will argue that, how European Colonizers eradicated the Native American worldview and forcibly converted them to their own beliefs was unjust. I will also argue that spiritual hybridity is a better solution than eradicating other peoples’ beliefs.
of the natives' religion is a belief that there is a supreme principle of good
The main purpose of this book is to explain how the Christian religion became a world religion. The author, Dana L. Robert, begins Christian Mission with the life and times of Christ in Jerusalem and how this led to the formation of the Catholic Empire. Next, Robert goes on to explain how missions, both catholic and protestant, came about and began to grow throughout the world. Then, the reader learns about the awakening as well as the struggles and conflicts within the global spreading of Christianity. After this, Robert shows that the world of missions is significantly influenced by the political and sociocultural world. The postscript demonstrates the true meaning of missions in a global, postcolonial age through the telling of the gospel message. This paper points out Dana L Robert’s most important arguments in order to answer the question of how Christianity became a world religion.