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Role of women in our society
Role of women in our society
the role of media in influencing gender
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Discuss the ways in which feminist theories have informed a contemporary understanding of media and gender. Consider at least TWO feminist perspectives in your answer.
This essay will explore various feminist theories, which have accompanied with the contemporary ideas of media and gender, in relation to the feminism theory and individual analysis with feminist perspectives in mind. “Gender is not exactly the same as sex; moreover, sex is more physiological, whereas gender can be considered more social, political and cultural. At the same time, the mass media make a crucial influence of feminism” (Laughey 2007).
Rampton and other theorists talk about the development of feminism as three waves. The first wave of feminism began in the 1800s,
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The first two waves concentrated on the equal rights of women to men in both political and social economic terms. Whereas the third wave is the rejection of normative distinctions, women define feminine beauty for themselves and not for the patriarchy. They welcome offensive lexis such as “slut” and “bitch” in order to deconstruct to destroy them as verbal weapons. Third wave feminism breaks boundaries.
The audience can clearly see the relationship between feminism and the mass media, which has been established over the years. Feminism has benefited from this liaison in a number of different of ways; the most evident advantage being the sheer fact that the media is a vast medium, which can clearly present the ideas and concepts of feminists all over the world. However, feminism has also been shunned by the media the most current example of this in the media are the “This is what feminism looks like” t-shirts, it has been alleged that these t-shirts are being made in Mauritian sweatshops by women on just 62 pence an hour. The mass media has worked against the message itself, by trying to poke fun at feminism, to a certain degree. However, some may argue that this mass media exploitation in fact highlights why the feminist fight is such an imperative one –the real enemy is fashion, and need for
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These feminists explore the concept that a single female experience is just as valid as the next. For example if a wealthy white woman makes the choice to star in a pornographic film, her choice is equally valid as the poor coloured woman who chose to do so as well. Post feminism is working towards the liberation of individual women, but not females as a whole.
Marxist feminism is the concept that women are an oppressed class, they hold responsible the capitalist drive for profits, for the second-class status that women hold, as well as other forms of oppression such as homophobia, racism and ageism.
An important theory that we must consider is The Male Gaze, developed by feminist, Laura Mulvey, she explains that the audience is situated to view the media from the viewpoint of a heterosexual male. Mulvey then continues to argue that, in mainstream cinema, the male gaze is seen as more significant, and important than the female gaze, this evidently showcases an underlying power asymmetry. The theory suggests that the male gaze relegates women to status of objects to be admired for physical appearance, and woman will, in most cases view themselves from a male
In "Where the girls are: Growing Up Female With the Mass Media," Susan Douglas analyses the effects of mass media on women of the nineteen fifties, and more importantly on the teenage girls of the baby boom era. Douglas explains why women have been torn in conflicting directions and are still struggling today to identify themselves and their roles. Douglas recounts and dissects the ambiguous messages imprinted on the feminine psyche via the media. Douglas maintains that feminism is a direct result of the realization that mass media is a deliberate and calculated aggression against women. While the media seemingly begins to acknowledge the power of women, it purposely sets out to redefine women and the qualities by which they should define themselves. The contradictory messages received by women leave women not only in a love/hate relationship with the media, but also in a love/hate relationship with themselves.
Rampton, M. (2008, September 1). The Three Waves of Feminism. - Fall 2008. Retrieved May 28, 2014, http://www.pacificu.edu/magazine_archives/2008/fall/echoes/feminism.cfm
She claims that it is “in our Sunday news. With our morning coffee…the endless commercials and advertisements we believe we pay no attention to” (149) By referring to background examples of the media’s omnipresent influence, she allows the reader to understand how easy it is for many women to get lost in the world of images. In addition, she notes that as a feminist professor of gender studies even she is not immune from the negative impacts of media culture. She organizes her argument in what seems to be almost a list; one by one, she gives her readers a multitude of examples detailing the many ways women and girls are being bombarded with various stimuli influencing ways they should act, dress, and
Instead, women are being discriminated and treated as inferior due to the stereotypes that are portrayed in the media. The media creates and reproduces ways of seeing that at a minimum reflect and shape our culture. We can look at the media to understand more about a culture’s values and norms, if we realize the limitations of looking at the media. For example, one may ask, does the news based in the United Sates represent what the American culture is like, or only what stands out from everyday American culture? The answer to that is no. Instead, the media represents what it thinks it will be able to sell and is supported by advertisements. This includes violent acts, the sensationally and inappropriate. Jhally reminds us that “it is this male, heterosexual, pornographic imagination based on the degradation and control of women that has colonized commercial culture in general, although it is more clearly articulated in music videos” (Jhally 2007). Therefore, “media content is a symbolic rather than a literal representation of society and that to be represented in the media is in itself a form of power—social groups that are powerless can be relatively easily ignored, allowing the media to focus on the social groups that ‘really matter’” (Gerbner,
The goal of the first wave was to open up more opportunities women including being able to vote. The second wave of feminism occurred from the 1960s to the 1980s. This wave predominantly revolved around the wage gap, sexuality, and reproductive rights. The passing of the Equal Rights Amendment which was an amendment proposed to the United States Constitution guaranteeing social equality for both genders was a priority of the movement. The third wave of feminism began in the 90s and is still ongoing. This waves main focus is on patriarchy. Unlike the previous two waves, politics is not the main focus although it is a huge factor, third wave feminism is about breaking gender boundaries and old conceptions of what men and women should be. This wave is also all inclusive as I have mentioned before which is the biggest difference between the second and third wave. The third wave of feminism has redefined what the movement is, it used to be about politics and women only, feminism is now much
To begin with, feminism started off as a social movement in England, which sought to achieve equality between the sexes by extending the rights of women. Feminist theory is an outgrowth of the general movement to empower women worldwide which is the belief that women should have equal rights to men. It can be defined as a recognition and critique of male supremacy combined with efforts to change it. Feminism is both an intellectual commitment and a political movement that seeks justice for women and the end of sexism in all forms. The goals of feminism are to demonstrate the importance of women, to reveal that historically women have been subordinate to men and to bring about gender equity.
...ithout discrimination. Often using the media as a way to quickly generate and spread new theories and ideas, Third Wave feminism is morphing into what is known as ‘Pop feminism.’(Page 82) Increasingly more people are getting involved with the feminist movement, and realizing that people of all ethnicities, social backgrounds, and sexualities should be treated with respect.
The media influences many aspects of American society. Media affects sexuality, gender roles, and family structure. The images of gender projected through the media correlates with gender norms held in society. The media demonstrates a misogynistic view towards women. Women, statistically, interact with media more than men and are exposed to the images the media promotes. Media distorts how women should look, their role in society, and sexuality. Despite the negative images presented in the media, these beliefs can change.
Feminism fundamentally is a critical approach towards gender bias and social campaign for equal rights of all, irrespective of their gender. Feminist point of view in films came into existence due the inadequate and incorrect representation of women. (Shodhganga inflibnet) The concepts like femininity and masculinity are often misrepresented in films. (Smelik, 1999)
The media, through its many outlets, has a lasting effect on the values and social structure evident in modern day society. Television, in particular, has the ability to influence the social structure of society with its subjective content. As Dwight E. Brooks and Lisa P. Hébert write in their article, “GENDER, RACE, AND MEDIA REPRESENTATION”, the basis of our accepted social identities is heavily controlled by the media we consume. One of the social identities that is heavily influenced is gender: Brooks and Hébert conclude, “While sex differences are rooted in biology, how we come to understand and perform gender is based on culture” (Brooks, Hébert 297). With gender being shaped so profusely by our culture, it is important to be aware of how social identities, such as gender, are being constructed in the media.
For example, In 2011, the Commission of the image of women in the media(Commission sur l’image des femmes dans les medias) in France, published an annual report. The commission was organized in 2009, in the social context that the women are not well represented in the media. The report tried to figure out the percentage of female ‘experts’ in the media including radio and TV. According to the report, 80% of the experts who appeared in the media were male. Considering the fact that the casting process is totally dependent on the decision of the production and their idea of ‘who is more likely to appear as serious and trustful person’, the result is quite shocking. It shows that the image of female in the media is rather a testifier or a victim, than an expert. The social position of women has been significantly improved in last hundred years, but how media treat them has not been pulled out from the traditional-patriarchal view point. This could be very dangerous because mass-media is accessible for people of all social classes and age groups, and for the most of t...
As a result of this we can question if we are seeing a shift from third wave feminism to fourth wave feminism. As a result of third wave feminism women realise that they are modern women and accept femininity and embrace it, rejecting the chins in which religious beliefs think that being attractive is wrong. Femininity is our generation’s battle with women needing to accept it without having social stereotypes placed upon then, many in which have thought women to fear their bodies. Fourth wave feminism is our generation and future generations crying out to fight for what is right, not what society deems as acceptable. Women have the right to vote as well as equality, therefore they should also have the right to be accepted for whom they are and what they choose to wear, as it is their femininity not for others to place judgement
Throughout the 21st century we have been immersed in a world in which is almost wholly dominated by the media. It is appropriate to say that many ideologies have been indeed challenged by the media, including the ideology of feminism, which I aim to focus on in this essay. Firstly, it is necessary to think about what the founding concepts of feminism actually are and how the ideologies of post feminism and antifeminism are using the contemporary media to question feminism. Texts such as Bridget Jones’ Diary and Desperate Housewives are fitting examples of how post feminism has penetrated through the media challenging feminism. Similarly elements of anti-feminism are evident when looking at films such as the new adaptation of Cinderella .
As a result it can be concluded that the general effect of the illustrations of women in the media to strengthen rather than condense injustice and stereotypes. The mass media in the United States has not made sufficient efforts to argue serious issues regarding women and arrange the women to play their correct and equivalent role in society. To alter this situation, it is required to observe the media and point out the qualities and faults constantly.
How mass media is using both Ideology and Popular Culture to develop societal expectations and social identities. This essay will look at how Ideology, Hegemony, and Popular Cultural Theory shape common values and expectations of society and media’s influence and compare and contrast differing approaches to understanding the relationship between media and society. The discussion will be contextualized through the use of gender roles and expectations, and how these theories develop and affect the female social identity.