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Ancient greek values
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At the time of the Illiad, Greek society had many set ideas and an abundance of values that were vital to their people. In the Iliad, honor and glory appear to be the central theme throughout the text. Fame after death became relatively important to the Greeks, as a result, a conflict is sparked between the Trojans and Achaeans. The value of honor was so significant that it was influential not only to the individual, but the family and one’s status as well. This is believed to be the reason to why the war as well as events occurred. Overall, honor was important to the Greeks, as a result, it defined them. The Greek heroes were believed to be the core of their society, they lived their lives according to their significant value of honor and …show more content…
The honor and glory of an individual was gained through the respect and influence he commanded as well. Honor and glory were important to the ancient Greeks because their social status was not fixed. The positions of power in the Illiad were not easily inherited, most gained their social position through honorable and respected actions. This mobility in Greeks culture inspired a cooperative attitude between their local leaders and their followers. The leaders of the Greeks required voluntary cooperation of the people below them, and they only achieved that with respect and honor. For example, This quality allowed Achilles to disobey Agamemnon and refuse to fight when Agamemnon dishonors him by taking his prize. Many of the strategic decisions that were made for the army throughout the Iliad were reviewed by a group of respected fighters and elders, even though Agamemnon was considered one of the main leaders. In book nine, facing a rout at the hands of the Trojans, Agamemnon calls a council of leaders to persuade them that the army should “run away with our ships (Homer, Iliad 9.27)” before losing more men. However, Agamemnon’s suggestion shocked his audience, and his idea is emphatically rejected. Agamemnon’s leadership position can easily be transferred to another, if he begins to falter. Status was able to fluctuate, and therefore it was necessary to continually protect your honor …show more content…
His brother Paris, on the other hand, must be dragged out of the city to fight, causing other Trojans to say shameful things about his character. Both of these heroes viewed their women as a sign of status and honor, but to sacrifice the symbol of honor for the sake of the army, as in Agamemnon’s case, does not diminish his perception of honor. Many other respected men try to convince Agamemnon to return his prize, but Agamemnon is overwhelmed with the idea that he is being dishonored. In this situation, the communities view outweighs that of the individual. To save lives, Agamemnon must give up one of his most prized possessions, which is viewed by himself as dishonorable. However, Agamemnon’s perceived slight does not compare with the insult to Achilles’ honor with Agamemnon’s appropriation of his woman. Achilles feels his honor as acutely as Agamemnon, and declares, “I am minded no longer to stay here dishonored and pile up your wealth and luxury (Homer, Iliad 1.170),” as he removes himself from the main
hroughout the Iliad Achilles shows how the ego of a Kardashian is being portrayed and the emotional maturity of an eight-year-old because of the certain adult qualities he lacks, for example: he does not work well with others, he lacks the concept of forgiveness, he is selfish, thinks highly of his self without regard to others, being rude and unkind, aggressiveness when talking to others, and having too much pride and not thinking about the consequences of his actions and how it can affect not only him but others as well. Achilles does not like to work with others he prefers to be the one in charge of everybody and he likes for everyone to do as he says. In the Iliad Agamemnon says, "This man wants to be ahead of everyone else he wants to rule everyone and give orders to everyone" (1.302-303). Achilles and Agamemnon are having an argument amongst one another because no one wants to give Achilles the honor he feels that he deserves for being the best fighter in the war and for all the blood sweat and tears he shed while defeating the Trojans "he is a mighty bulwark in this evil war" as Nestor says.
The basileus finds himself entirely humbled by his misadventure of a speech. Agamemnon is drowning here and does what good leaders do, uses his teammates’ strengths. His commander Odysseus is known for his silver tongue. With the help of Agamemnon’s scepter, Odysseus is able to get the men to return, and list to their leader once more. By putting his pride aside for a moment to allow Odysseus to help him Agamemnon does what’s best for his community. In the eyes of the ancient Greeks, his action is one of the most beautiful things a person can do. By accepting help Agamemnon is able to understand and admit his own flaws; he tells his men “Achilles and I are quarrelling about this girl, in which matter I was the first to offend”(Gutenberg). In showing his humility, and being able to speak so soundly he gains a “roar of applause” from the men who just deserted him shows that Agamemnon has once again returned to his full glory as a Basileus
The Homeric hero lived by strict social and cultural norms that would guide his life at home and on the battlefield. His position as a hero
Honor or having an honor culture is a hallmark trait of many cultures both ancient and modern. While many would go to Homer’s The Iliad for clear indications of honor culture within Ancient Greek culture, The Odyssey also provides clear indications of an honor culture. Before honor culture within The Odyssey can be explored, honor and honor culture must first be defined. The most common and relatable explanation for honor culture in our modern day world is a prevailing culture in the southern United States of America especially within the Appalachian communities. This culture and the Ancient Greek culture share simple hallmarks. Honor culture is about neither committing transgressions against another, nor tolerating them when they are done to you. It is about the value of your “good name” and reputation for being honorable. This means that slights not only against you but against your name are taken very seriously. These things are generally held throughout all cultures of honor. Some of the specifics of honor are defined by each individual culture; these specifics along with the general state of an honor culture are shown in three events within The Odyssey. The culture of honor is shown in through Odysseus in his encounter with the Cyclops, the exchange with the Phaeacian man at the games, and in the slaughter of the suitors.
He feels that his honor was besmirched when Agamemnon demands that Achilles relinquish his war prize, Brises "Are you ordering to give this girl back? Either the great hearted Achaians shall give me a new prize chosen according to my desires to atone for the girl loss, or else if they will not hive me I myself shall take her, your own prize?(Homer 1.134).
Throughout the Iliad, Homer portraits the extent to which honor plays a role in the lives of Greeks and the manner in which they are willing to sacrifice in order to reach their goals. The Iliad is set during the Trojan War, a particularly long and bloody war, fought not over boundary disagreements, and not over political conflicts, and not to protect the nation. Rather, it was a war fought to defend the personal honor. The possession of women was important to a man’s standing and honor. Paris’ theft of Helen struck a huge blow to the honor of Menelaus and becomes the initial cause of the Trojan War. Consequently, Menelaus, the Spartan ruler, called upon his brother Agamemnon to gather the Greek forces to launch the war against Paris demanding the return of Helen and reinstating the honor for the king. The war lasted for ten years and cost innumerable Greeks’ lives and brought incurable pain upon their families. To Greek heroes, honor is more important than their life as much as that life would be meaningless without it, and they even willingly sacrifice their lives in order...
The world that Homer shows in the Iliad is a violent one, where war is not only a means of gaining wealth, but also the arena in which a man demonstrates his worth. The Greek army gathered in front of the walls of Troy exhibits the weaknesses and strengths of the Homeric world. Greece is not one nation, and the army of Greeks mirrors this. It is a collection of small city-states with a common culture and a common language, capable of coming together for a great enterprise, but also capable of being driven apart by petty squabbling. The common culture is based on acceptance of characteristics seen as virtuous: xeineia, or hospitality; agathos, the successful warrior; oikos, which means from noble birth; keleos, glory; pine, honor, which is a central motif throughout the Iliad; and finally, the ultimate virtue of arête, which stands for goodness or excellence and encompasses the other virtues. For Homer, a good man must be of noble family, strong, brave in battle, and wealthy. Earthly possessions show that a man has initiative and has the esteem of others. But the most important qualification to be considered a good man is honor, because honor is gained, not born into.
“. Give in to Agamemnon, I think not.” (Iliad, book 9, line 385). Akhilleus, however, is guilty of hubris.
In Webster’s Dictionary, a hero is defined as a person noted for courageous acts or nobility of purpose, especially if this individual has risked or sacrificed his life. In the Iliad and the Odyssey, the code which administers the conduct of the Homeric heroes is a straightforward idea. The aim of every hero is to achieve honor. Throughout the Iliad and the Odyssey, different characters take on the role of a hero. Honor is essential to the Homeric heroes, so much that life would be meaningless without it. Thus, honor is more important than life itself.
The Greek commander Agamemnon betrays Achilles by insulting him and taking his war prize, the girl Briseis. The Greek army as a whole, betrays him by acting inactively to Agamemnon’s insults and failing to defend him. As seen in Richard Blucher’s article book discussion, “In the Iliad, Achilles has his war prize, the captive woman Briseis, stolen from him by his Commander-in-Chief, King Agamemnon. Shay explains: We must understand the cultural context to see that this episode is more than a personal squabble between two soldiers over a woman [...] The prize of honor was voted by the troops for Achilles’ valor in combat. A modern equivalent might be a commander telling a soldier, ‘I’ll take that Congressional Medal of Honor of yours, because I don’t have one” (Blucher). These betrayals are so traumatic and insulting for Achilles that he withdrew entirely from the war. Also, in Book 21 of The Iliad, Achilles shows another belief that is identified with betrayal. In this book Achilles acts with reckless courage and takes on hundreds of enemy troops without showing any fear or resentment, even when the river god rises to drown him. As he acts so reckless he disregards his own life, and kills all who comes in his path. This is seen through Irwin Kutash’s review of Achilles in Vietnam, as he said, “Achilles is found to have been betrayed by his commander, Agamemnon, who usurps his prize of honor. The betrayal is described
Revenge in The Iliad it the main theme and drives men to do things that they would not normally do. The main example of this is Achilles wanting revenge on Agamemnon. The first book of the Iliad explains that Achilles wants revenge because Agamemnon is forced to return Chryseis, his war bride, to her father, and he decides to take Achilles war bride from him. According to “Some Thoughts about the Origins of ‘Greek Ethics’”, by Nicholas D. Smith, “Agamemnon’s unjust affront to Achilles leads to and extraordinarily deadly retaliation, the ultimate outcome of which is that multitudes of these men’s innocent allies are killed unnecessarily”(smith 10). This is out of character for Achilles, who would normally be the first man into battle, not sitting one out. By “rejecting even the most earnest and impressive entreaties Agamemnon offers, and increasingly making decisions which are rationally indefensible”, he shows how much his wanting of revenge has turned him into a madman (smith 10). His only desire is to get revenge for his loss. It takes the death of Patroclus, his dear friend, to bring him back to the war, which he has left.
Agamemnon tries to use Achilles rage and fury to get him to give up and retreat back to the army he left. Even though Achilles felt rage and sorrow, he keeps to his word. He wants to obey Athena’s orders of to not fight back. Although he is sad, he will not let Agamemnon’s threat get to his
Because he embodied Greek ideals, was ‘immortalized’ through his actions and glorious death, and was courageous, Achilles was an epic hero. Honor was of the utmost importance to both him and the entire Greek society, he chose to die a hero in battle, and he avenged the death of Patroclus even through mourning; Achilles is the true hero of the Iliad.
In The Iliad, pride makes the world go round for the warriors of both the Achaeans and Trojans. Throughout The Iliad it becomes known that the amount of war prizes that each male warrior holds determines their social status and reputation of being a skillful warrior. Achilles, the Achaeans greatest warrior, and King Agamemnon take great pride in all of their war prizes and because of it they get into an argument. As King, Agamemnon believed that he could take Achilles precious war prize Brisëis when he had to give up his own women war prize, which results in the rage of Achilles throughout the whole poem. Achilles becomes enraged when Agamemnon takes his women because he believed that he also took part of his pride away from him. That action of Agamemnon proves that his own pride led to conflict throughout the whole poem. By Agamemnon taking away Achilles women he
The two leader’s characteristics unfold where it seems as though Agamemnon cares more about power and wants something that was supposed to be given to him whereas Achilles is way more likely to choose honour over anything because at the end of the Iliad Achilles did not take the death of his dear friend Patroclus and he was not happy when his friend passed away and found out who did it. Agamemnon views his honour is greater than any army, but Achilles states “wrapped in shamelessness, with your mind forever on profit” (Homer, Iliad 1.149) proving how Agamemnon seems to always think about himself before others . The only aspect that these two leaders agree on is that honour can be received through women. They believe honour can be received through women because it is a sign of power and status. Agamemnon goes out of his way to ask for Brisesis because the lady that he received in war Chryseis was taken away. Honour was a very important factor for both of these men as they made sure that their one source of honour through a maiden was not