Lack of Equality in the Homogeneous Society of “Harrison Bergeron” Kurt Vonnegut Jr.’s “Harrison Bergeron” demonstrates that equality is not synonymous with homogeneity. This can be seen by the fact that the handicaps actually accentuate the differences between people rather than make them equal, as they are intended to. The differing sizes or absence of the weights indicate who is stronger or more graceful. The reactions to the mental handicaps (or lack of reactions) signify to people which of their neighbors are smarter. The varying degrees of ugliness on the masks allow everyone to determine who is more beautiful under those masks. People can still easily identify the differences between people; using the handicaps as a way to artificially …show more content…
In a society where everyone is completely and truly equal, no one should have a heightened status above anyone else. Diana Moon Glampers exhibits a higher than average mental capacity with her ability to calmly and efficiently shoot Harrison and his dance partner dead then turn the gun on the musicians and threaten their death if they do not don their handicaps again. To contrast this, Hazel cannot process the sarcasm in George’s comment of “You can say that again” (Vonnegut). She does not have the mental capacity to recognize her son when she sees him on the television and she cannot remember that anyone was even shot after the television shut off; all she could remember was that she saw something sad happen. There are very obvious differences in the mental states of these two women. Diana Moon Glampers has mental superiority in a society that claims every citizen is perfectly average. Despite the introductory claim that everyone was “equal in every which way,” a comparison of Hazel and Diana Moon Glampers disproves that (Vonnegut). The homogeneous society is not truly equal like they preach to …show more content…
When it comes to the dance scene near the end of the story, the writing style becomes poetic, as opposed to the bland, straight to the point language used to describe George and Hazel. Rather than objectively and mechanically describe the dancing pair’s movements, he describes them as “leaping like deer on the moon” and “kiss[ing] the ceiling” with their leaps (Vonnegut). The artful way the dance scene is written compared with the bland descriptions of George and Hazel’s interaction shows the difference in the experience of the two moments. When Harrison and the dancer are twirling around the room in each others’ arms, without handicaps, to music played beautifully by un-handicapped musicians, they are truly happy. They are experiencing the pure joy in living life without the control of the Handicapper General. The bland, HG controlled lives of Hazel and George are monotonous and unenjoyable. The few moments of happiness experienced by that the dancing pair are more joy than Hazel and George have probably experienced in their entire government regulated
To begin with, Vonnegut advises that beauty can make a better society every now and then for everyone. Kurt Vonnegut explores his main character, a young fourteen boy, Harrison considered as a handicap because of his abilities to succeed. Harrison is designated as smart, skilled, physically strong, and better looking. However the author inscribes this story based on Harrison’s mind. Vonnegut plots the conflict within Harrison’s morality because Harrison struggles with his desires of making an equal society. Vonnegut chooses to develop Harrison in order to help us readers understand the meaning of equality in his creative society, that no man or woman was supposed to be attractive or beautiful than others. Earlier in the story the government put laws on individual’s physical appearance that everyone should be equal. But Harrison and his empress were above the average of the other. Harrison had power as soon as he declared himself “emperor” and the empress was “extraordinarily beautiful” by the reason why the government killed them. “It was then ...
At the first glance, an image of the society portrayed in the “Harrison Bergeron” short will put the reader at a halt. This short story depicts a nation that has made the world a place of pure equality. “They weren't only equal before God and the law. They were equal every which way. Nobody was smarter than anybody else. Nobody was better looking than anybody else. Nobody was stronger or quicker than anybody else.” (Vonnegut). The government had completely taken over the nation and its people. There were handicaps for those who had advantages over anyone else. Power was non-existent in this land. Mainly because all of it belonged to the government. If there was ever a time to see the imbalance of power it would be now. This story is not only a fictitious short to entertain the reader. This Short is a warning to the world providing a view of the consequences of power. “Ironically, no one really benefits from these misguided attempts to enforce equality” (Themes and Construction: "Harrison Bergeron"). Even on the television programs, beautiful women with handicaps placed on their faces. “They were burdened with sashweights and bags of birdshot, and their faces were masked, so that no one, seeing a free and graceful gesture or a pretty face, would feel like something the cat drug in.” (Vonnegut). An elaborate handicap had been placed over the whole country and the public was fine with it! Power causes more than a hardship if not detected. It ruins lives. The people of this short will never know what it means to be
Handicaps can be defined as a hinderance that gives a disadvantage. In the story Harrison Bergeron, handicaps are given to anyone considered to be pretty, smart, and out of the ordinary. Masks are worn so beauty is hidden, an ear piece prevents intelligent thought, and the extraordinary are chained up.
Moreover, within the text, the significance of symbolism is apparent as there are indications of the presence of different handicaps. Notably, those with above average physical attributes and above average intelligence are required by law to wear handicaps. Thus, the application and enforcement of handicaps are metaphors for sameness, because individuals with advantageous traits are limited and refrained from using their bodies and brains to their maximum abilities, for that is considered to be unfair to those who does not possess the same level of capability. Several main examples of handicaps includes “...47 pounds of birdshot… ear radios… spectacles intended to make [one] not only half blind but to [provide] whanging headaches”. Therefore, the intensity of the handicaps is a sign of the government’s seriousness in the field of administering disabilities onto their own citizens. Unfortunately, in order to maintain the sickly “equality”, the people are stripped off of their freedom. When announcers are unable to speak properly, and ballerinas are unable to dance properly, and musicians unable to perform properly, and people are unable to formulate thoughts properly — it is not a matter of equality, but a matter how low society
Harrison Bergeron is a short story that creates many images and feelings while using symbols and themes to critique aspects of our lives. In the story, the future US government implements a mandatory handicap for any citizens who is over their standards of normal. The goal of the program is to make everyone equal in physical capabilities, mental aptitude and even outward appearance. The story is focused around a husband and wife whose son, Harrison, was taken by the government because he is very strong and smart, and therefore too above normal not to be locked up. But, Harrison’s will is too great. He ends up breaking out of prison, and into a TV studio where he appears on TV. There, he removes the government’s equipment off of himself, and a dancer, before beginning to dance beautifully until they are both killed by the authorities. The author uses this story to satire
Ancient Greek philosopher Aristotle once said, “The worst form of inequality is to try to make unequal things equal.” Kurt Vonnegut portrays Aristotle’s philosophy brilliantly in his short story “Harrison Bergeron.” The story depicts the American government in the future mandating physical handicaps in an attempt to make everyone equal. Vonnegut describes a world where no one is allowed to excel in the areas of intelligence, athletics, or beauty. Yet, the inequalities among the people shine even brighter. Vonnegut uses satire to explore the question of whether true equality can ever really exist.
The pages of history have longed been stained with the works of man written in blood. Wars and conflicts and bloodshed were all too common. But why? What could drive a man to kill another? Many would say it is man’s evil nature, his greed, envy, and wrath. And certainly, they all have a roll in it. But in reality, it is something far less malevolent, at least at first. The sole reason why conflicts grow and spread comes from the individuality that every human cherishes so dearly. This can easily be shown in the story “Harrison Bergeron” by Kurt Vonnegut, in which a society has been created where everyone of talent has been handicapped so they are not better than anyone else, all for the sake of equality. This text will show that Individuality
What gives the reader the false idea of utopia in Vonnegut’s “Harrison Bergeron” is the deep social control in the form handicaps where individual’s abilities and competence and even appearance are neutralized and vilified as a form of inequality. The characteristics of equality chosen by Vonnegut; beauty, athleticism, and intelligence is important to the story’s message. The main focus of the story are the characteristics of equality that are subjective, the very same characteristics we are born with that makes us different and minimally states the objective ones, the ones that plague our society today. This not only satirizes the epitome of equality itself, but rather the people’s flawed ideals and belief of what total equality is supposed to be or should be.
Ever since the beginning of time, Americans have been struggling to obtain equality. The main goal is to have a country where everyone can be considered equal, and no one is judged or discriminated against because of things out of their control. Kurt Vonnegut, Jr. Plays with this idea of total equality in his futuristic short story, Harrison Bergeron. The setting is in 2081, where everyone is equal. No one is allowed to be better than anybody else. The government makes anyone who would be considered above average wear a transmitting device to limit their thoughts to twenty seconds at a time, which is considered average in this day. They also must wear bags of buckshot shackled to their necks to ensure no one can be stronger than anybody
Have you wondered what the world would be like if everyone was forced into the government’s opinion of equality? In Kurt Vonnegut Jr.’s story “Harrison Bergeron”, it is the year 2081 and the government has altered the society into being physically and socially equal. The most charming people are left to wear hideous masks, the intelligent are to be equipped with a earpiece that plays ear piercing noises, and the strong people have to wear excessive heavy weights so they resemble the weak. I believe that the society of “Harrison Bergeron” is not truly equal, because no one can be changed unless they want to be.
Kurt Vonnegut’s dystopian fiction, or a type of fiction in which the society’s attempt to create a perfect world goes very wrong, “Harrison Bergeron” was first published in The Magazine of Fantasy and Science Fiction in 1961. This story is about Harrison Bergeron, who is forced to diminish his abilities because they are more enhanced than everyone else’s. This short story is an allusion of a perfect society and it is maintained through totalitarian. The author expresses his theme of the dysfunctional government of utopia through his effective use of simile, irony, and symbolism. Kurt Vonnegut was one of the most influential American writers and novelists, and his writings have left a deep influence on the American Literature of the 20th century. Vonnegut is also famous for his humanist beliefs and was the honoree of the American Humanist Association. “Harrison Bergeron” is about a fictional time in the future where everyone is forced to wear handicapping devices to ensure that everyone is equal. So can true equality ever be achieved through strict governmental control?
……………Most of the numerous and very disparate urban utopias imagined since antiquity, claim more or less a social justice combining equality, fairness, and freedom. However the methods invented to reach this social justice often lead to more binding law, sometimes up to the absurd, that limited the abilities and capacities of the citizens. Thus, behind the mask of an ideal equality, is concealed in fact, a tremendous social injustice. In “Harrison Bergeron”, Kurt Vonnegut’s shows us the consequences of sacrificing freedom for perfect equality by using the story of an excessive utopia to demonstrate that a society in which total equality exists, is not only oppressive, but also static and inefficient. Vonnegut exemplifies the image of fairness
1. In Harrison Bergeron, Kurt Vonnegut Jr. spins a tale of warning. One that warns of the dangers of total, unadulterated equal society. A society that is so equal in informational access, that an omniscient narrator is needed to tell the whole story. A society that is so equal in intelligence, that is is almost non-existent. A society that is so equal in freedom, that nobody has it. The story of Harrison Bergeron gives the warning that when equal opportunity is confused with equal ability, society as a whole, will diminish as a result.
The society that Vonnegut has created takes equality to a level most of us cannot comprehend. "The year was 2081, and everybody was finally equal. They weren 't only equal before God and the law. They were equal every which way. Nobody was smarter than anybody else. Nobody was better looking than anybody else. Nobody was stronger or quicker than anybody else." Equality is a great thing that the world should embrace; complete equality though is another issue. In a world of absolute equality, every human would be looked upon nothing more or less than the person beside him or her. Vonnegut highlights these issues of how equality can be taken to the extreme with the handicaps. The handicaps are brutal and seem almost primitive or medieval. Bags filled with lead balls that are attached around Georges neck, or the masks that the ballerinas are forced to wear. The goal is to try and manipulate the population in such way that humans will produce children that are all relativity average and the
The most important theme that we can easily notice in the story is the lack of freedom, which is extremely significant to the American ideals, and Harrison demonstrates it as his escapes from jail, remove his handicaps, and influence others around him. In order to have a completely equal society in Harrison Bergeron’s world, people cannot choose what they want to take part in or what they are good at because if a person is above average in anything, even appearance, they are handicapped. These brain and body devices are implanted in an effort to make everyone equal. However, instead of raising everyone up to the better level, the government chooses instead to lower people to the lowest common level of human thought and action, which means that people with beautiful faces wear masks. Also, people with above average intelligence wear a device that gives a soul-shattering piercing noise directly into the ear to destroy any train of thought. Larger and stronger people have bags of buckshot padlocked a...