The Woman’s Christian Temperance Union and the Creation of a Politicized Female Reform Culture
In 1879, a group of evangelical churchwomen, all members of the Illinois Woman’s Christian Temperance Union (WCTU), presented to their state legislature a massive petition asking that Illinois women be granted the right to vote. The architect of this ambitious petition campaign, which resulted in 180,000 signatures of support, was Frances Willard, then president of the Illinois WCTU. In using her position as a prominent WCTU leader to agitate for enfranchisement of women, Willard went against the express commands of the National WCTU and its president, Annie Wittenmeyer, who had made clear only one year earlier that the WCTU would not involve itself in any way with the suffrage movement. Willard’s efforts to build support for suffrage within the WCTU were only a part of a larger pattern of change. During the 1880s, WCTU members constructed a highly politicized women’s reform culture that supported both women’s enfranchisement and political partisanship. This essay looks at the first four years of this culture through some of the people and events that were most crucial to its growth.
Founded in 1874, the late nineteenth century WCTU quickly became one of the most powerful reform organizations in the United States. By the mid-1880s, the WCTU boasted a membership near 100,000 and chapters in every state and territory, making it the first truly national women’s organization in the country. The size and influence of the WCTU during this period was unprecedented; no other women’s reform organization had ever had its power and scope. For the first time, tens of thousands of women were entering the public sphere as agitators a...
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...olitical—particularly in the South and, to a lesser extent, in small towns in the North—the national chapter’s unswerving devotion to politicized reform created a culture that encompassed—but minimally infringed upon—even non-political WCTUs.
Although temperance women’s alliance with the Prohibition party failed to result in their enfranchisement, or in a influential political party led by women, (the party’s influence peaked in 1884, and by 1892 it was once again of negligible political importance), the WCTU nevertheless helped shape a distinct political sphere for women. And the extensive amount of “moral” legislation that WCTU women successfully agitated for at the state and local levels, such as prohibition, blue laws, age of consent, school suffrage for women, and scientific temperance education in public schools is evidence of how strong that culture was.
“Even in the modern day world, women struggle against discriminatory stigmas based on their sex. However, the beginnings of the feminist movement in the early 20th century set in motion the lasting and continuing expansion of women's rights” (Open Websites). One such organization that pushed for women’s rights was the National American Women Suffrage Association (NAWSA), established in 1890. The NAWSA was the largest suffrage organization and worked toward securing the right to vote. The NAWSA however was split into two, the NAWSA and the National Women’s Party (NWP), when suffragists were disagreeing on how to achieve their goal.
It quickly became a mass organization with a membership of ninety seven percent of all women over the age of fourteen. It mobilized women very effectively to an array of necessary tasks' (Lewis 1977).
I have read Kathryn Kish Sklar book, brief History with documents of "Women's Rights Emerges within the Antislavery Movement, 1830-1870" with great interest and I have learned a lot. I share her fascination with the contours of nineteenth century women's rights movements, and their search for meaningful lessons we can draw from the past about American political culture today. I find their categories of so compelling, that when reading them, I frequently lost focus about women's rights movements history and became absorbed in their accounts of civic life.
During America's early history, women were denied some of the rights to well-being by men. For example, married women couldn't own property and had no legal claim to any money that they might earn, and women hadn't the right to vote. They were expected to focus on housework and motherhood, and didn't have to join politics. On the contrary, they didn't have to be interested in them. Then, in order to ratify this amendment they were prompted to a long and hard fight; victory took decades of agitation and protest. Beginning in the 19th century, some generations of women's suffrage supporters lobbied to achieve what a lot of Americans needed: a radical change of the Constitution. The movement for women's rights began to organize after 1848 at the national level. In July of that year, reformers Elizabeth Cady Stanton(1815-1902) and Lucretia Mott (1793-1880), along with Susan B. Anthony (1820-1906) and other activists organized the first convention for women's rights at Seneca Falls, New York. More than 300 people, mostly women but also some men, attended it. Then, they raised public awar...
Perhaps the most crucial reformists of the time period were those battling to obtain their God-given rights. Many lower class workers, such as African Americans, women, and immigrants, sought after the opportunity to vote, work it certain facilities, and be accepted in society as a whole. An engraving by Patrick Reason depicts an African American female in chains; with the inscription ‘Am I not a Woman and a Sister?’(Doc C) The woman shown is crying out, begging to be heard and listened to. Many males of the time period did not take female reformists seriously, or listen to them at all. On August 2nd, 1848, through the Seneca Falls Declaration, Elizabeth Cady Stanton prote...
Many may say that the Antebellum Temperance Movement was primarily motivated by religious moralism. I tend to take that stance as well. The Antebellum Temperance Movement of the 18th century was focused around the idea that people, mostly men, should abstain from alcohol if they could not drink the spirits in moderation. In this era, many women had suffered greatly because their loved ones would imbibe excessively leaving them short on money, food, and even shelter which left many impoverished and unable to care for their families. Additionally, the excessive consumption of alcohol led to health care issues, crime and in the end, destitution. The first author, W.J. Rorabaugh, is a proponent on the side of how Christian ministers, “portrayed liquor as the tool of the devil and develop temperance societies as socialization institutions to ease social tensions and anxieties that contributed to alcohol consumption,” (Madaras, L.; SoRelle, J. Pg. 256) Appositionally, John J. Rumbarger opposes by stating that, “the nineteenth–century temperance reform was the product of the pro-capitalist market economy whose entrepreneurial elite led the way toward abstinence and prohibitionist campaigns. In order to guarantee the availability for a more productive workforce,” (Madaras, L.; SoRelle, J. Pg. 256). I agree with W.J. Rorabaugh that during the Antebellum Temperance Movement, the church’s played an enormous role in prohibiting alcohol consumption because it was the “tool of the devil”.
One of the most effective reform techniques is to “investigate, educate, legislate, enforce” (Fee/Brown, 2). This straightforward manner of rectification was summarized and utilized by Florence Kelley during the Progressive Era in the United States. During a period where women lacked suffrage, and most didn’t have steady jobs, Kelley was the head of the National Consumer’s League and had a resume that boasted affiliation with various other esteemed organizations (Verba, 1). She epitomized independence and confidence through both her civil activism and in her personal life. Florence Kelley’s resolve, willpower, and determination set a precedent that is still followed today- nearly 90 years after her death. She was truly a trailblazer of the first generation of modern women.
The abolition of slavery became a more important topic of debate until after the Civil War. By the turn of the century, temperance societies were a common thing throughout the communities in the United States (“Prohibition”). Women advocated the unity of the family, and they believed alcohol prevented such a thing. Drunken husbands only brought about negativity to the home, and women could not support that behavior. Suffragists, in their pursuit of voting rights, also sought to eliminate alcohol from the home.
towards African Americans are presented in number of works of scholars from all types of divers
Lewis, Jone Johnson. "National Organization for Women - NOW." Women's History - Comprehensive Women's History Research Guide. N.p., n.d. Web. 10 Mar. 2011. .
It was Theodore Roosevelt, who stated that, “Nobody cares how much you know until they know how much you care”, conveying the idea that with no voice comes no change. In the morning of August 26, 1920, the 19th amendment was ratified, which centralized mainly on the enfranchisement of women. Today, they have the legal right to vote, and the ability to speak openly for themselves, but most of all they are now free and equal citizens. However this victorious triumph in American history would not have been achieved without the strong voices of determined women, risking their lives to show the world how much they truly cared. Women suffragists in the 19th century had a strong passion to change their lifestyle, their jobs around the nineteenth century were limited to just children, family, and domestic duties. It consisted of a very low rate of education, and job opportunities. They could not share their opinion publicly and were expected to support their male family members and husbands during the time. Women knew that the way to enfranchisement was going to be tenacious, and full of obstacles along the way. Therefore a new organization was formed, The National American Women Association (NAWSA), representing millions of women and Elizabeth Cady Stanton as the first party president. This organization was founded in 1890, which strategized on the women getting education in order to strengthen their knowledge to prepare for the suffrage fight. NAWSA mainly focused on the right to vote one state at a time. In 1917, a member named Alice Paul, split apart from NAWSA because of the organization’s tactics and major goals. Due to this split, many other suffragists from NAWSA bitterly divided into a new organization named, National Women’s ...
In the mid nineteenth century America was going through an age of reform. The person who would be the center of these reforms would be the women in society. Women soon realized that in order to make sure that all the reforms went through they would need more power and influence in society. The oppression and discrimination the women felt in this era launched the women into create the women’s right movement. The women fought so zealously for their rights it would be impossible for them not to achieve their goals. The sacrifices, suffering, and criticism that the women activist made would be so that the future generations would benefit the future generations.
“I do not wish them [women] to have power over men; but over themselves” – Mary Wollstonecraft. In the 19th century the hot topic was women’s rights everybody had an opinion about it. Of course the expected ones like Lucretia Mott and Elizabeth Cady Stanton had much to say but a few unexpected ones like William Lloyd Garrison and Frederick Douglass spoke out for women’s rights. The focus will be the responsibilities and roles that the activists played in the Women’s Rights or Feminist Movement. The relevance to the theme is the activists had a very important role toward reaching the ultimate goal of the Women’s Rights Movement. The Women’s Rights Movement was one of the most essential times in American history; it was the fight for women acquiring the same rights as men. Susan B. Anthony was considered the leader of the Women’s Rights Movement after she was denied the right to speak in a temperance convention; she had the responsibility of creating the National Women’s Suffrage Association (NWSA) and helping to secure voting rights by her historic court case, the Trials of Susan B. Anthony. Elizabeth Cady Stanton was an important women’s rights activist that helped plan the first organized women’s rights convention in Seneca Falls, New York and wrote the Declaration of Sentiments. Lucretia Mott worked along with Elizabeth Cady Stanton to plan the first women’s rights convention and wrote the, “Discourse on Women”. Lucy Stone formed the American Women’s Suffrage Association (AWSA) and convince individual states to join the effort towards women rights. These women had an influence in the National American Women’s Suffrage Association’s (NAWSA) achievement of the goals in the Women’s Rights Movement. These women had a profound effect on reaching equal rights between men and women.
Women’s rights groups were first formed by the same basic ideals that abolitionist groups were founded in: religion, moral, economy, and politics. The first women’s rights groups developed out of abolition groups, utopian religious groups, moral and urban reform groups, and temperance groups. Abolition created an impression that anyone who felt as tough they were being treated unfairly by society could stand up and fight for themselves, something that was highly frowned upon in the eighteenth century and times previous. It was not until the fight for abolition started having an effect that women really began to see the impact a collective group could make. There were a few key characteristics to developing a women’s movement: formation of a gender consciousness, recognition of subordination, vision of an alternative future, and development of an agenda. One of the first influences on women’s rights was Mary Wollstonecraft who wrote Vindication of the Rights of Women in 1793. Wollstonecraft was a philosopher who was highly influenced by John Locke’s creation of classical liberalism, which placed emphasis on limiting power held by the government in order to secure freedom on an individual. Wollstonecraft advocated for education, fighting that all humans have na...
It is no secret that no matter how much women continue to strive in the workplace, politics, etc., inequality will always persist. Throughout American history, the oppression of women has caused an adverse effect on humanity. Some men believed that embracing women as worthy of equal opportunities was a threat to them, as all the rules would be changing. However, the 1900s witnessed a change in that trend, as women started to fight and stand up for their rights. Women have stood on the frontline of this conflict, but at the end of the day they are only requesting “The power or privilege to which one is justly entitled” So, how did women’s role in society evolve from 1919 to 1941?