The institution of marriage has always been viewed as a lifetime bond which should never be broken. In addition, there are certain general vows that each party usually takes- to be faithful, obedient, and loving. For years, this verbal agreement was enough to keep even the toughest of marriages together for a long time. Enter the Wife of Bath, the polar opposite of the medieval woman. She was loud, brash, and deceitful- making her seem like the least likely person to get married. However, she ends up marrying five men. Generally, these marriages contrast everything in the aforementioned vows, and we soon realize that the Wife of Bath is not your ordinary housewife.
The Wife of Bath (Allison) makes a point to begin by saying that the church’s view of marriage is slanted. Her argument is that Jesus only went to one wedding, so people implied that they were only supposed to get married once. To strengthen her argument, she mentions that Abraham, Jacob, and Solomon had many wives; Solomon, in fact, did have hundreds of wives, while Abraham and Jacob had two apiece. The Wife of Bath then stated that she is not perfect compared to Christ, thereby justifying her prerogative to marry more than once.
The Wife of Bath gives an insight into a hard working semi-independent woman of the Middle Ages. She is semi- independent because she is dependent upon her husbands for material goods. The institution of marriage is revealed to have little to do with love, but a lot to do with getting what you want or sexual gratification. She showed us a rare glimpse of a woman with a position of authority in medieval society. She used sex to get what she wanted from her husbands, making her well practiced in the art of sexual manipulation. She presents herself as someone who craves sex and sees marriage as a way to experience the finer things in life. To make matters worse, she loves to be an instigator and push her husband’s buttons.
During the time of Wife of Bath, the woman’s job was just to be married and manage the household and the children. The Wife of Bath was not a typical “desperate housewife” of the Middle Ages. Being headstrong and opinionated gave her the strength to wage a war on the struggle of women and fight the unfair criticism of women. She fought against the taboos of female sexuality by being overtly promiscuous.
Leicester, Jr., H. Marshall. "Public and Private Feminism in the Wife of Bath's Tale." Women's Studies 11.1-2 (1985): 157-78.
The Wife of Bath was a plump, florid, jolly, bold, lusty, and voluptuous woman. She was the most valuable of women. The wife of bath cannot resist telling her companions about all of her sexual experiences. She has had five husbands. Her husbands fell into two categories. The first category of husbands was: rich, but also old and unable to fulfill her demands, sexually that is. The other husbands were sexually vigorous, but harder to control. The first three were rich, old, and jealous. She tamed them by accusing them of promiscuous behavior, that she herself practiced. Her fourth husband had a mistress, so she "gave him a real cause for jealousy" (Halliday 119). At the funeral of her first husband she fell in love with the legs of an Oxford clerk. Although he was half her age, he became her fifth husband. This marriage was unhappy because he beat her. To anger her fifth husband, the wife of Bath tore three pages from his book. After this he beat her again. She pretended to be dead and he felt so guilty that he threw his whole book in the fire. This gave her the upper hand for the rest of his life. She presently is looking for a sixth husband when her character is introduced (Halliday 119).
The Wife of Bath is a very envious women, who desires only a few simple things in life. She likes to make mirror images of herself, through her stories, which in some way reflects the person who she really is. This is all proven through the many ways she portrays her characters.
The image of the woman in the Wife of Bath’s Prologue is depicted by Chaucer to be “barley wheat” in a town and civilization lusting for whole white wheat or virginity (Chaucer 1711). The woman has married many men and in doing so forgotten the true value of the Christian faith and now believes worldly influence can overpower the scriptures of the Bible, “can you show in plain words that Almighty God forbade us marriage? Or where did he command virginity?” (Chaucer 1709). Jackie Shead analyzes the prologue and states, “it begins by manipulating authoritative texts--a pre-emptive strike to justify the Wife's marital history and her single-minded pursuit of self-gratification” (Shead). The possibility of the Wife of B...
Regularly characterized as monsters, women were ridiculed for being sexually unappeasable, lustful, and shrewish, and they were regarded with condescension by the church authorities. Similarly, people in the medieval era regarded multiple marriages as highly questionable, and it is for this reason that the Wife of Bath carefully examines the words of God as revealed in scripture (revealing her to be more than a simple-minded woman: a knowledge of religious texts proves she is definitely educated and well-read). She confesses that nowhere can she find a stricture against her having more than one marriage, and her five husbands are therefore her choice and hers only. “He seith to be wedded is no synne:/ Bet is to be wedded than to brynne”, she remarks humorously, drawing on the fact that by God’s permission, finding a partner through marriage is a pastime with little consequences, for it is better than engaging in sin and burning for it (50-53. 301). This begins her analysis of the bible and the often “sinful” breakdown of a sexual relationship between man and woman, and introduces her repetitive idea of the
In the “Wife of Bath’s Prologue” and Margery Kempe women are empowered to make decisions regarding their own sexuality. This deviates from the gender constructs of the time period by allowing these women to dictate the course of their own lives: the Wife of Bath chooses to use her sexuality to acquire money and possessions, while Margery Kempe dedicates her sexuality to her spiritual beliefs. By working strategically to gain sexual independence both women move beyond the generally accepted position of a women at the time.
Courtly love is extremely evident throughout “The Wife of Bath’s Tale” and allows the development of each character within the plot. Courtly love was believed to be originated in France during the 12th century and eventually spreading to other countries in Europe, influencing authors, such as Geoffrey Chaucer, throughout. English courts, which handled marriages, practiced the art of courtly love from the 12th century to the 14th century, during which marriages were pre-arranged and had little to do with love. A marriage was not based on love, rather on what each participant brought to his or her spouse and families. As love and romance was not a portion of marriage, it became an acceptable practice to seek another romancer outside of the marriage, as long as the spouse adhered to the strict rules of chastity and fidelity (http://www.middle-ages.org.uk/courtly-love.htm). Furthermore, courtly love was only practiced between a man and woman of some sort of noble status, typically between...
Leicester, Jr., H. Marshall. "Of a fire in the dark: Public and Private Feminism in the Wife of Bath's Tale." Women's Studies 11.1-2 (1985): 157-78.
“The Wife of Bath’s Tale” in The Canterbury Tales by Geoffrey Chaucer is a story about a widow who took a pilgrimage to the town of Canterbury with an array of dynamic characters whose diverse backgrounds allowed them to share their stories with one another to make the long journey more interesting. The widow named Alisoun in the “The Wife of Bath’s Tale” told the tale of her experiences with her five past husbands and a story about a knight and a witch. She truly believed that for a woman to have a happy life she would need to gain dominion over a man; however one could assume this was programmed into her by her influential mother and her own religious doctrines. Accordingly, Alisoun argued that the woman must control everything in order to have a happy marriage; however, her life experience and the story she shared should tell her otherwise.
The Wife of Bath is quite frank about her enjoyment of sexual encounters and her ability to marry several men in order to gain their wealth. Ultimately, because the Wife of Bath expresses both masculine and female characteristics, she reveals herself as a queer character. In her prologue, the Wife of Bath proudly admits that out of her seven husbands, the last one, Jankyn, she loved the best. However, this husband was also both physically and mentally abusive: the Wife of Bath tells the pilgrims he would beat her and constantly read to her from a book about wicked wives. One night, while the husband was reading from the book, the Wife of Bath instigates a physical fight between the two, which was eventaully ended when the Wife tricks her husband into thinking he had killed her with one of his blows. She does this in order to get him close enough to bestow a great beating against him, exhibiting her own ability to perform violence against a masculine body. The altercation concludes with the husband conceding to cease reading from the book and beating the Wife, as long as she agrees to also be a dutiful spouse: “And that he seyde, ‘Myn owene trewe wfy, / Do as thee lust the terme of al thy lyf; / Keep thyn honour, and keep eek myn estaat’ - / After that day we hadden
Many critics throughout the years have given the Wife of Bath a title of that of a feminist. She is a strong-willed and dominant woman who gets what she wants when she wants it, by manipulating her husbands into feeling bad for things that they didn’t do, or by saying things that put them to utter shame. No man has ever been able to give an exact answer when she asks to know how many husbands a woman may have in her life...
The Wife of Bath is a wealthy and elegant woman with extravagant, brand new clothing. She is from Bath, a key English cloth-making town in the Middle Ages, making her a talented seam stress. Before the wife begins her tale, she informs the audience about her life and personal experience on marriage, in a lengthy prologue. The Wife of Bath initiates her prologue by declaring that she has had five husbands, giving her enough experience to make her an expert on marriage. Numerous people have criticized her for having had many husbands, but she does not see anything immoral about it. Most people established negative views on her marriages, based on the interpretation of what Christ meant when he told a Samaritan woman that her fifth husband was not her husband. To support her situation, the Wife introduced a key figure that had multiple wives: King Solomon.
In The Wife of Bath Prologue, Dame Alison discusses how a successful relationship between a man and woman is one where the woman is in control. She uses her experiences to defend her views. A woman who has been married five times, Alison clearly endorses herself as being a woman of sexual desires, and in doing this she also makes a defense for women like herself. She disputes the notion that marriage is inferior to chastity by giving examples from the Bible. She cites King Solomon who had numerous wives and was not condemned for his behavior so why should she. She also quotes St. Paul’s statement that it is better to have passion while married, “It’s no sin to be married, he said, / For if you’re burning, better to be wed” (50-51). She does not throw out virginity, but rather argues, “A woman may be counseled to be pure, / But to counsel and commandment aren’...
Virtually everything the Wife of Bath does or says regarding different aspects of her life demonstrates that she is very insecure about herself. She begins her prologue by informing the travelers that she has the authority to argue about and discuss marriage because of her experiences: “Experience, though noon auctori...
The prologue of this tale showed that the Wife of Bath was not seen as an upstanding woman, nor did she desire to be seen as one. She portrayed feminism, almost as soon as she began speaking in the prologue, she explained that she had gone through five husbands, and she was on the look out for a sixth. She also admitted that she married for money: "I’ll tell the truth. Those husbands I had, three of them were good and two of them bad. The three I call “good” were rich and old. They could indeed with difficulty hold the articles that bound them all to me” (Bath 263). She even went to the point of saying that she didn’t value her husbands’ love. Then again, why should she? She received what she wanted which was money, control, and anything that she desired, they provided. The Wife of Bath thought that all women needed to be the controlling factors in marriage. That is how she believed she would gain her husbands’ money. She claimed that if women can’t marry for money, they must marry for sex, for those are the only two things that really matter. Women must have control of their husbands, according to the Wife, and she is proud of the fact that she governed her husbands. If she had to put them in their place, she would make her husbands feel guilty, even if they had nothing to feel guilty about. The Wife exaggerated with her accusations, showin...