The Virtue and Vice of Reason in More's Utopia
When reason permeates society, it does not necessarily imply greater happiness. When brought to the point of rationalization, or when there are errors in the analysis used in reasoning, reason tends to have adverse effects. On the other hand, when analysis is well thought out, and the correct conclusions are drawn, reason can have an overwhelmingly positive effect on a society. Many may think that Sir Thomas More's Utopia infers that reason must be the foundation, and even the preoccupation, of any perfect society. In fact, according to Dr. Evans, More's contemporaries had no doubt that More was attempting to depict a perfect society, one firmly based upon the precepts of reason. However, More injects several major flaws in the Utopian system, which subverts the possibility of that society being truly ideal. In his attempt to expose the inherent limitations of reason, More presents us with the Utopian society, which both benefits and loses from reason in their handling of material wealth, religious toleration, and respect for human life.
More uses the Utopians' total rejection of material wealth to present the possibility of reason overcoming petty greed. The Utopians' realization that material wealth has little value is, at least on face, one of the higher pinnacles of their civilization. As Raphael says, "Nor can they understand how a totally useless substance like gold should now, all over the world, be considered far more important than human beings . . ." (89). With this statement, Raphael is pointing out one of the great flaws of any capitalistic society, that human beings often pursue gold and riches at the expense of human dignity and morality. Some human beings, ...
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...posing ideas within it, Thomas More is not only exposing the limits of reason, but he is encouraging intellectual discourse and diversity of opinions. He is challenging individuals and society as a whole to not accept the so-called "perfect society," but to think about the consequences that would occur if a Utopian system were to be adopted. Yet he presents to us the notion that even reason has its limitations and is only as good as the person who analyzes the situation. There is no perfect society, no perfect individual, and certainly no Utopia, but that does not mean that we should not strive toward that end. When we use reason, a perfect state of society, or a perfect individual is by no means guaranteed, but at least it's a step in the right direction.
Works Cited:
More, Thomas. Utopia, ed. And trans. HVS Ogden. AHM Publishing Corporation, Illinois, 1949.
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The most key and predominant aspect of More’s Utopian society is the abolishment of private property. This then leads to a battle and debate over the common welfare of the people against their private interests. Raphael and by extension More, feels that society and people in general greatly benefit from the loss of private interests. The general loss of privacy in Utopia leads to a situation in which ‘everyone has an eye on you’ so that the people of Utopia are ‘practically forced to get on’ with their jobs and ‘make some proper use’ of their spare time. This system creates a city in which every single member works and contributes to society in a positive way. Under this arrangement each member is considered equal in that no one man owns greater possessions or property than another.
In order to maintain a society free of social inequality both authors set up a civilization based on strict societal structure. In More’s Utopia, a system was set up so that all work was completed.
Because they are described in a detailed manner, the Utopia book itself seems to be enough to be a blueprint for the future. However, Thomas More clearly stated that he just wishes Europeans to follow some good qualities of the Utopian society—“there are many things in the Utopian commonwealth that in our own societies I would wish rather than expect to see” (97)—because he himself knows that it is impossible for any country to be like Utopia. This is apparent, because Utopia is possible on the premise that every factor comes together to create this ideal society. Even the geography has to contribute to this premise, as Hythloday explains the geography of Utopia as the place where strangers cannot enter without one of them (39). Moreover, from diligent and compassionate Utopians’ characteristics and their ways of life, they seem to be successful in reaching the fullest of every aspect of their life including physical, intellectual, social, spiritual, and emotional, when it is hardly possible to even have one person like that in real life.
framework. More may have felt that his Utopia was "no place," but in actuality, it was merely a few branches down the tree of human thought from Plato's Republic.