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November 7, 13
Crit. 2
“The Virgin”
What comes to mind when thinking about an apple? What about the colors, taste or even the texture of the apple? Not all apples have the same characteristics. The same is true for humans. Whether comparing apples to apples, or one human being to another human being, despite similar qualities there is always something slightly unique about each and every one of them. In many ways apples and humans can be compared, and Sappho beautifully illustrates this by her use of comparisons of apples to a child. As a result, through Sappho’s short fragment “The Virgin,” an understanding that all things possess unique characteristics that set them apart from others occurs.
Sappho starts off her short fragment with a simile “Like a” (Line 1), acknowledging the fact that something is about to be compared. Continuing on with the comparison she adds, “sweet apple” (Line 1). The word sweet alone sends the message that the apple has a bitter taste; bitter because even though bitter and sweet are the complete opposite, still underneath the bitter there lies a bit of sweetness. Bitter gives the idea that as an individual might have to do some digging to find the unique qualities that lie within someone, or something else they are after. The bitter taste is giving the apple its own unique taste or individuality right from the start.
Sappho finishes off the first line saying, “reddening on a high branch” (Line 1). With this image it makes one wonder how the apple got on a high branch in the first place. Who put the apple there? The mother of the apple did, and the mother would be the tree itself. The tree symbolizes the mother, and the apple symbolizes a child. The child is not just any child, but is a virg...
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...thers mistakes before “letting go” into maturity. Sappho strongly suggests through her beautiful images that nothing, or no one is ever forgotten. It may be the fact that in this case the apple or virgin may be out of the reach of the ones that are striving for them. But those objects may be placed in the places they are for a reason, the reason to guard them for the purpose of learning something valuable and important. No matter what or who the object is, all things possess their own unique characteristics in their own ways, and the only way that they are able to possess such unique things, is from learning from the mistakes of others, finding a role model, and becoming the individual they are destined to be.
Bibliography:
Sappho. “The Virgin.” Sweetbitter Love: Poems of Saphho. Trans. Willis Barnstone. Boston: Shambhala Publications Inc., 2006. 77.
...nature. Finally, the tree off which Finny and Gene jump represents the Tree of Knowledge; jumping from the tree is against the rules, and in doing so the boys symbolically accept the loss of their innocence as Adam and Eve did by eating of the forbidden fruit. Symbols certainly convey the theme of loss of innocence.
The tree “swings through another year of sun and leaping winds, of leaves and bounding fruit.” This sentence evokes images of happiness and serenity; however, it is in stark contrast with “month after month, the whip-crack of the mortgage.” The tone of this phrase is harsh and the onomatopoeia of a “whip crack” stirs up images of oppression. The final lines of the poem show the consequences that the family accepts by preserving the tree—their family heritage. When the speaker judges the tree by its cover she sees monetary value, but when she looks at the content in the book she find that it represents family. Even though times may be tough for the family, they are united by memories of their ancestors.
The poem can be very touching to those who understand its true meaning. Dana Gioia was able to take this poem that was about a death of a young boy and turn it into something beautiful allowing him to live forever. This story is not only about the mourning of a lost soul, but about the beauty of life itself. Dana also allowed to reader to understand the compassion she had for the speaker. Without verbally saying it she used symbolic images to interpret the hurt and pain the man experienced from the loss of this unborn child. Instead of the common Sicily tradition for planting a tree for the first born child, the speaker does what he feels will honor his son. The sequoia is planted to compensate for the time he has lost and to outlive the child’s family. T
Literature shows us the changes of our society from time to time. It also gives us an idea about people, culture, politics, gender traditions, as well as an overall view of previous civilizations. As a part of literature, poetry introduces us to different cultures with different perspectives. Ancient Egypt and ancient China may differ in terms of culture, politics, economic stability, tradition, or even in religious belief. However, in poetry, especially in love lyrics both Egyptian and Chinese poems portray common area of describing women, social attitudes toward love, sexuality and the existence of romance or selfishness in relationships. . If we look at the Egyptian poem “My god, my Lotus” and the Chinese poem “Fishhawk”, we will see both poems have similarities in describing relationships. Also, they have the similarity of imagining the lovers and their expression of love toward each other. However, both poems have some significant differences in terms of representing female sexuality, gender disparity and the display of love.
Provided that an essential aspect of the journey of the expedition of Adam and Eve is their quest for judgment, Masaccio scrutinizes Adam and Eve’s facial emotions, correlating their expressions to the story. Although Adam and Eve eat the fruit of knowledge at different moments of time, their eyes simultaneously open, “the eyes of them both were opened. And they knew they were naked. (3)” In the Expulsion of Eden, Masaccio expounds their relationship and emotions after they are expelled from the Garden. When examining Eve, the viewer notices she is covering her body; hiding her nakedness. Her face open to the world, her mouth slightly open, almost illustrating a cry of grief. Adam, however, shelters his eyes, and does not cover his body, his nakedness. Interestingly, both receive dissimilar punis...
As a young girl grows into a woman, she will lose her innocence eventually, making the transformation from purity to impurity. Innocence and impurity are often seen as antonyms, and qualities that cannot possibly coexist. However, William Carlos Williams suggests that passion and purity can and do coexist in his 1923 poem, “Queen Anne’s Lace.” The poem depicts a woman shifting from pure innocence to passion, while proving that though different, purity and passion may depend and flourish upon each other.
...s’ poems, his purpose remains to identify with the thing, not just to describe it, and to allow it a way to express itself. In Young Sycamore William uses free verse lines to mimic the real curves and sways of a tree. In doing this, Gray states that it was Williams’ goal is to allow the reader to in essence become like the tree. By creating this effect upon the reader, Williams is able to show how beautiful a regular tree can be if it is looked at in a new way (Gray).
3. Chapter 1, page 5, #3: “Moving through the soaked, coarse grass I began to examine each one closely, and finally identified the tree I was looking for by means of certain small scars rising along its trunk, and by a limb extending over the river, and another thinner limb growing near it.
Finally, the analogy to the fruit of knowledge and the downfall of man is played out by Sethe as she gathers her children (her fruit) to her. The text continues the analogy as Sethe does something unthinkable, something evil, and she is cast out of the garden for it. These passages serve to reaffirm the never ending battle between good and evil.
of Adam and Eve, we see such an example. ".. she took of the fruit thereof, and
Throughout his life... was a man self-haunted, unable to escape from his own drama, unable to find any window that would not give him back the image of himself. Even the mistress of his most passionate love-verses, who must (one supposes) have been a real person, remains for him a mere abstraction of sex: a thing given. He does not see her --does not apparently want to see her; for it is not of her that he writes, but of his relation to her; not of love, but of himself loving.
The tall, lanky, dead tree depicts the darkness involved in the protagonists lives such as the death of friends and family, the disobedience they followed through with just to be together, Romeo exiled for murder, Juliet unable to marry Paris as she has consummated her marriage with Romeo, etc. The background behind the tree is cloudy/ashy to show that there is no light, which means that there is no hope for the conflict to end. However, there is a small sprouting plant which represents the pure, happy love between Romeo and Juliet. It shows that their love is everlasting, even in the dry barren area. All they need is each other. The black rose signifies delicacy and death at the same time to show that the love between Romeo and Juliet is deadly and it will result in deep sadness. Yet it is still a fragile
In “The Tree,” the speaker talks to a tree and express thanks for its “delightful shade” (1). The speaker goes on to talk of the others who benefited from the existence of the tree and gave it something back in return, such as the birds singing, travelers praising it’s welcome shade, and nymphs making crowns from its blooms. The speaker wonders what she can do to repay the shade given her by the tree. She decides to wish something for the tree’s future. She wishes, “To future ages may’st thou stand / Untouch’d by the rash workman’s hand” (19 – 20). Ultimately, she wishes something such as “some bright hearth” (32) be made from the tree at its death.
The tree is almost created into somewhat of a creature. With the limbs twisting out and rising into the air. Irving takes ordinary earthlike objects and changes the perspective of them into imaginary matter.
Robert Herrick’s “To Virgins, to Make Much of Time” and Langston Hughes “Mother to Son”