The Use of Trickery:, A Theme in the Novel: The Life of Frederick Douglass

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Some people deceive others into doing their bidding for them, while others trick for the jokes that come out of it; however, some may claim the need to trick is a requirement to survive. In Frederick Douglass’s Narrative in the Life of Frederick Douglass, Douglass utilizes the ability to play the game of trickery to convey his journey to freedom. Through the use of anecdotes, appeal to pathos, and figurative language, Douglass expresses the necessity of slaves to play the game of trickery to survive in the world of tricksters. Douglass employs the use of anecdotes to clarify why he would deceive others. After Mrs. Auld’s transformation, Douglass resorts to “various stratagems” (22) to learn to read and write. In some sense, Douglass recruits the “poor white children… [or] hungry little urchins” (23), who do not yet know the rift between the two skin pigments, to learn to read. Douglass trades them “bread … enough of which was always in the house” (23) while the boys teach Douglass what they have learned in school, the “more valuable bread of knowledge” (23). Douglass tricks the boys into giving him reading lessons, trading the object they most desire, food, with the object Douglass most desires, knowledge. The basic need for food allows Douglass to use their knowledge to his advantage in furthering his understanding. Douglass, however, could not just stop at reading; he also desires to write. To learn to write, Douglass uses other boys who he knew could write. With this strategy, though, Douglass fibs to the boys. It is a common understanding that humans strive for superiority over each other, which Douglass uses to his benefit. The boys naturally want to have a higher intelligence than Douglass, thus when Douglass states he is e... ... middle of paper ... ... trickery. When his term with Mr. Edward Covey ends on 25 December 1833, Douglass is appalled by the slaveholders forcing the slaves to drink wine and whiskey, since it was “a disgrace not to get drunk on Christmas” (44) and, when the Christmas holidays end, the slaves, who the slaveholder “cheats… with a dose of vicious dissipation, artfully labelled… liberty,” (45) is willing to go back to work, choosing to rather be “slaves to man as to rum.” While the slaveholders capitalizes on the slave’s ignorance, Douglass appeals to pathos, revealing the disgrace and detestation of the course of action for the “cunning slaveholders” (45); Douglass later forms his own form of trickery to combat with the slaveholders. When Douglass meets Henry and John Harris, Douglass utilizes their intelligence to form “a strong desire to learn how to read” (48), benefitting all three men.

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