The Tragic Hero of Oedipus Rex
According to the ancient Greeks and Aristotle the hero is a person who possesses superior qualities of mind and body, and who proves his superiority by doing great deeds of valor, strength, or intellect. In Sophocles' Oedipus Rex the main character Oedipus possesses these characteristics of a true hero, which in turn lead to his self-destruction.
In the beginning of the play Oedipus's great intellect is made known by the chorus who see him as someone who has proven his wisdom, someone who has single-handedly saved Thebes in years present from the Sphinx, and someone who is adored by his people. He displays his great intellect when the priest declares:
You freed us from the Sphinx; you came to Thebes and cut us loose from the bloody tribute we had paid that harsh, brutal singer. We taught you nothing, no skill, no extra knowledge, still you triumphed. A god was with you, so they say, and we believe it-you lifted up our lives (Sophocles 1226).
Another sign of Oedipus's intellectual achievement is his self-blinding. Though he may not see the world with his eyes, he can now see his true self, and what he was. To me personally Oedipus is a kind of symbol of the human intelligence which cannot rest until it has solved all the riddles, even the last riddle, the riddle of his own life.
The hero, being blessed with superior qualities of mind and body, loved to engage in battle, preferably with another hero, since combat gave him the best chance to demonstrate his
physical strength. D. Brendan Nagle, author of The Ancient World: A Social and Cultural History, contends that the hero was always belligerent because he regarded combat as, "the ultimate test of human valor, strength, and ability"...
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...to pursue it or to let it find us, and Oedipus chose to seek his out even when others told him not to; and this is what makes Oedipus a true tragic hero.
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WORKS CITED
Dodds, E.R. "On Misunderstanding the Oedipus Rex." Twentieth Century Interpretations of Oedipus Rex: A Collection of Critical Essays. Ed. Michael J. O'Brien. New Jersey: Prentice Hall, 1968. 17-29.
Nagle, Brendan D. The Ancient World: A Cultural and Social History. New Jersey: Prentice-Hall, 1979.
Rosenberg, Donna. World Mythology: An Anthology of the Great Myths and Epics. Illinois: Passport Books, 1988.
Sophocles. "Oedipus the King." The Bedford Introduction to Literature. Ed. Michael Meyer. Fifth edition. Boston: Bedford, 1999. 1224-1265.
Bloom, Harold. Modern Critical Interpretations Sophocles' Oedipus Rex. New York: Chelsea House Publishers, 1998.
Sophocles. Oedipus the King. Trans. Robert Fagles. The Norton Anthology of World Masterpieces. Ed. Maynard Mack et al. 6th ed. Vol. 1. New York: Norton, 1992.
Sophocles. "Oedipus Rex." An Introduction to Literature, 11th ed.Eds. Sylvan Barnet, et al. New York: Longman, 1997.
The purpose of this essay is to demonstrate that the events in Oedipus the King, written by Sophocles, are the result of the hero’s self determination and restless attempt to escape a terrifying destiny predicted for him by the oracle of Apollo at Delphi. My intention is to prove that although the Fates play a crucial part in the story, it is Oedipus'choices and wrong doing that ultimately lead to his downfall.
Oedipus is a ‘good king,’ a father of his people, an honest and great ruler, while at the same time an outstanding intellect. . . . He even shares the thro...
On the beginning of the play, Oedipus describes himself to be a person that is willing to do anything to help his people (the people of Thebes). For instance, on the beginning of the play Oedipus says “Here I am, myself, world-famous Oedipus...You may count on me; I am ready to do anything to help...”(6). The theme of the play is Oedipus’s journey to self-discovery, this quote connects to theme by Oedipus, who describes himself to be a great force, a hero for the city; and so far seems to have done something to help the plague-stormed city. However, throughout the play, readers and Oedi...
Gioia, Dana, and X.J. Kennedy. "Oedipus the King." Literature: An Introduction to Fiction, Poetry, Drama, and Writing, Compact Edition, Interactive Edition. 5th ed. New York: Pearson; Longman Publishing, 2007. 887-924. Print.
In Sophocles' "Oedipus the King" which is a tragic play, which discusses the tragic discovery that Oedipus has killed his father and married his mother. Oedipus is the embodiment of the perfect Athenian. He is self-confident, intelligent, and strong willed. Ironically these are the very traits which bring about his tragic discovery. Oedipus gained the rule of Thebes by answering the riddle of The Sphinx. Sophocles used the riddle of The Sphinx as a metaphor for the 3 phases of Oedipus' life and to further characterized him as a tragic hero.
Dodds, E. R., (1966). On misunderstanding Oedipus. In Kennedy, X. J., & Gioia, D., Literature an introduction to fiction, poetry, drama and writing (6th ed.). (pp. 900-901). Boston: Pearson
Rosenberg, Donna. World Mythology: An Anthology of the Great Myths and Epics. Illinois: Passport Books, 1988.
...ly saw the world. For the first time, he understands his surroundings, and understands the world for what it really was. Even though the truth takes away his family, kingdom, pride and possessions, the truth gives him something he needs more than all of those: understanding. Sophocles shows his brilliance as a playwright by adding intelligent, terrible irony to the end of the play. The irony is that at the monumental change in Oedipus' life, when he can, for the first time, see the world with clarity, he can see nothing at all, for he blinds himself. Oedipus becomes like Tiresias, visually blind, but mentally clear. Perhaps Oedipus unintentionally takes an example from Tiresias, learning that it is far better to live one's life without sight and see the world clearly through the minds eye, than to be able to see, but have ones sight blinded by pride.
The myth of Oedipus is one of a man brought down by forces aligning against him. Over the years, different playwrights have interpreted his character in various fashions. In Sophocles’ Oedipus the King, Oedipus is a man who is blind to the path on which his questions take him and exemplifies the typical tyrannical leader in ancient times; in Senaca’s Oedipus, it is the fear of his questions that give Oedipus a greater depth of character, a depth he must overcome if he is to survive his ordeal.
Sophocles. "Oedipus the King" Literature: An Introduction to Fiction, Poetry, and Drama. 9th ed. Kennedy, X.J. and Dana Gioia, New York: Pearson Longman, 2005. 1365- 1433
Damrosch, David, and David Pike. The Longman Anthology of World Literature. The Ancient World. Volume C. Second Edition. New York: Pearson/Longman, 2009. Print.
Works Cited:.. Sophocles. Oedipus Rex. New York: Dover Publications, Inc., 1991.
Oedipus was willing to die to uncover the truth. Closure was needed for Oedipus the individual and Oedipus the king. Despite this need for closure, Oedipus remained blind to the clues in his path, plainly dismissing the ideas of other characters. Oedipus’ passion for knowledge was at least as strong as his blindness to the clues in his path. This blindness can be attributed to his pride. This pride gradually developed from h...