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Antigone's character development
Tragedy in antigone
Tragedy in antigone
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It is plain to see what about the character of Antigone it is that makes this a tragedy. Tragedy is defined as a dramatic composition dealing with a serious or somber theme, and this story fits all these criteria. First of all, it involves a tragic course of events that involved both of her brothers dying and then being completely disrespected even in death. She felt she had to rectify this mistake, even though it was against the law, and the opposition was too great. Because of her attempt to rectify the injustice, even more tragic things happened to her and her family. This is why she is a tragic heroine.
First of all, there was a tragic series of events that caused her to become involved in them by disrespecting her own brother. She had two brothers, Eteocles and Polynices. Upon Oedipus’ death, it was agreed that they would alternate rule of his throne each year. However, after the first year, Eteocles refused to step down from the throne. This led to a duel between the brothers, which resulted in both the brothers killing each other. Because of this, Antigone’s uncle, Creon, took the throne, and ordered Eteocles buried but for Polynices to remain above ground. He also ordered that any attempt to bury him would cause the culprit to be put to death. This was the injustice that set off the whole tragedy, although the events before it were slightly tragic as well.
Despite the death sentence threatened to be carried out on anyone who attempted to bury Antigone’s brother, Antigone viewed it as such an injustice that she felt she must rectify it at all costs. A tragic series of events unfolded because of this feeling that helps define this story as a tragedy and Antigone as a tragic heroine. When the story begins, Antigone is talk...
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...not only because of the amount of deaths of loved ones in this story, but in the fashion that they transpired, is this considered a tragedy and Antigone a tragic heroine. Antigone had to endure the loss of both her brothers, and while that in itself may have come along in everyday life, one of her brothers was deemed to have abandoned the state of his origin, and was not allowed to be buried properly. While trying to rectify this injustice, as she felt was necessary to do by honor, she was sentenced to death, and because of this, her family and betrothed bound themselves to her by committing suicide as well. This is a story of not only tragedy, but also extreme passion and honor, which is not found in today’s world. We can all learn something from this story, because none of us could even hope to display the dedication that Antigone did to her brother even in death.
Creon would qualify as the tragic hero if the only condition were not being excessively moral or immoral. Antigone's “immoral” side is shown by her (thought-to-be) incestuous behavior with her brother, Polyneicês. In contrast, Antigone’s positive side is shown by the way the she persistent on respecting her brother’s right to be buried in the religious tradition of the time in Greece, so that his soul can live on in the afterlife. “Listen, Ismenê: Creon buried our brother Eteoclês with military honors, gave him a soldier’s funeral, and it was right that he should; but Polyneicês, they fought as bravely and died as miserably, - they say that Creon has sworn no one shall bury him, no one mourn for him, but this body must lie in the fields, a sweet treasure for carrion birds to find as they search for food. That is what they say, and our good Creon is coming here to announce it publicly; and the penalty- stoning to death I the public squarel. There it is, and now you can prove what you are: a true sister, or a traitor to your family.” (Sophocles; Antigone, 3)
Tragedy is a story or play that has a signifigant conflict of morals, with a noble protagonist displaying a tragic flaw that is their strength but leads to their downfall. The exposition of the story is when Antigone is talking with her sister and we learn of what has happened. The turning point of this play is when Creon tries to mend his wrongs by burying Polynices and freeing Antigone. Antigone herself is the tragic hero because she dies for what she believes morally right. Antigone's tragic flaw is that she has only sees her point of view which leads to her death.
Antigone and her family have suffered many things. It all began with her father Oedipus. Oedipus has a very confused life. He ends up killing his father, the king of Thebes, while he believes his father is someone else. He ends up as the king of Thebes and married to his mother, Jocasta. He dose this all while believing that his parents are dead. He finally ends up finding all this out; he blinds himself and is banished from Thebes. This is where Antigone's two brothers come in, Eteocles and Polynices. They end up fighting for the throne. Eteocles wins and banishes Polynices from Thebes. Polynices, however, is not done. He goes to Argos and recruits an army to take Thebes. The plan backfires though and Eteocles and Polynices end up killing each other, and the army is driven off. With no male heir to the throne, Creon, Oedipus' brother, takes the throne. This may be a lot for one person to handle, but Antigone's grief has just begun.
Is Antigone a tragic play as defined by Aristotle? Antigone is not a tragic play. Rather it is a theological debate spawned by Sophocles, a debate that is still raging today, the debate of who holds the higher law, the Gods or the State. While this debate has slowly twisted into Church versus State, which is a very different argument, the highest questions still remain the same: Which one is held higher in men’s (and women’s) hearts? Antigone answers this question with shocking clarity in her admission of guilt to Creon.
The tragic hero, Antigone, is the tragic hero because she displays both good and bad throughout the greek tragedy Antigone. A quote that reveals she is good is “ This death of mine is of no importance; but If I had left my brother lying in death unburied, I should have suffered” ( 2. 69-71). This quote shows that Antigone is doing good because she is honoring her family by not leaving her brother unburied. Antigone is also seen as bad because King Creon talks to Antigone and says “ This girl is guilty of a double insolence, breaking the given laws and boasting about it” ( 2. 80-81). That quote shows Antigone is bad because she broke the law and was telling everyone about what she did , which also showed that she had hubris about her actions. Antigone is the tragic hero because
Aristotle's view on a tragic hero is someone that would have to be held in high standards (royalty) in order to evoke compassion and anxiety in the audience. Creon and Antigone are royalty and share the most important aspect of a tragic hero, each have a tragic flaw. Both of the two characters have an inability to compromise or even reason with. Antigone's tragic flaw was amplified by her loyalty for her brother; she acted irrational, in not taking preparation or thoroughness into consideration when burying her brother. Further more when confronted by Creon, himself she disrespected and basically told him to silence himself because his words were "distasteful" to her. So then sealing her death by becoming an immediate martyr for the wrong cause... anything against Creon's will.
In Antigone, death is a central theme that is consistently present throughout the entire play. In this particular passage, the chorus proclaims that man’s access to resources will allow him to continue to exist; however, as long as man exists, so will death – a fate that no amount of resources can help anyone escape. In this essay, I will explore the correlation and significance of this passage, and more specifically, the correlation and relation to death, with particular characters of the play. These particular characters each have a different relation and perspective of death, however, as the story progresses, I will discuss why their relation, perspective and the way that which they acknowledge death itself evolves and changes so drastically.
Aristotle defines tragedy by saying, “tragedy depicts the downfall of a noble hero or heroine, usually through some combination of hubris, fate, and the will of the gods.” (Aristotle and the Elements of Tragedy). He also defines a tragic hero by saying, “the tragic hero should have a flaw and/or make some mistake. The hero need not die at the end, but he/she must undergo a change in fortune. In addition, the tragic hero may achieve some revelation or recognition about human fate, destiny, and the will of the gods.” (Aristotle and the Elements of Tragedy). In the tragic play, Antigone, Creon’s hubristic behavior followed by his realization of his action and a conversion, sets him as the tragic hero.
A tragic hero can be defined as someone with a substantial personality flaw that causes them to endure great suffering with a reversal of character near the end. Antigone possesses certain traits that could potentially render her the tragic hero, but Creon truly embodies all characteristics. Creon is the tragic hero in “Antigone” due to several qualities he displays throughout the play; he can’t accept a diminished view of himself, he endures great suffering and he is enlightened in the end. In the beginning of the play Creon presents a strong confident image, although it becomes apparent self-doubt is present due to his inability to accept a diminished view of himself. Whilst giving the orders to murder anyone who tries to bury Antigone’s brother, Creon refuses the advice of his trusted council because they suggest he may be in the wrong.
Literature is full of tragic heroes. A tragic hero is a character who makes a mistake that leads to his/her destruction. In the play Antigone, translated by Dudley Fitts and Robert Fitzgerald, Creon is a tragic hero because of the three main characteristics he has during the play. He was born into nobility, endowed with a tragic flaw, and at the end realizes he has made an irreversible mistake that he will regret for the rest of his life. As the play goes on, Creon gets more and more arrogant until he realizes the danger he has gotten himself and his family into. His situation gets worse when Creon tries to improve it. With these characteristics Creon has made decisions that caused some negative consequences.
In the beginning, the author introduced Antigone and her sister, Ismene, and their argument about their recently deceased brother. The argument involved Antigone wanting to bury her brother and Ismene encouraging her to obey the King's orders. Antigone ignored her sister's advice and chose to disobey the King by burying her brother. The King learned of Antigone's actions and sentenced her to death. After listening to his people he lessened her sentence to spend the rest of her life in an isolated cave. With the advice of a trusted prophet, he once again changes his perspective and decides to set Antigone free. However, he arrived at the cave and was shocked to see that Antigone had hanged herself. The situation caused chaos among the people in Thebes.
In the play Antigone, the debate over who is the real tragic hero is and the controversy of Greek ideals in the Antigone continues on to this day. Who is the tragic hero in Antigone? Is it Antigone herself or is it Creon the ruler of Thebes? The belief that Antigone is, is a strong one. Still there are people who think Creon is the tragic hero. Antigone is widely thought as the tragic her. The play is named after her. In addition, she is the antagonist in it. Many people usually associate the antagonist, the good guy as a tragic hero. Look at much television shows, especially cartoons, the good person usually wins. Then there are those who might think Creon was the tragic hero because the gods were against him, and that he truly loved his country. There are five criteria or standards you must meet first in order to be a tragic hero. First, you must be a person of high character or status. The character must not be too overwhelmingly evil or good. Then they must be brought from happiness to misery. Then brought from happiness to misery. Second, the hero enacts a harmartia, "wrong act." This either may be a flaw in judgment or an error. Third, the hero experiences a perpateia, reversal of fortune. This is the tragic downfall or plot twist in the story. Fourth, the hero recognizes his or her responsibility. Fifth, the story ends with a catastrophe. The catastrophe either may be an emotional event, this even may be a death.
In Sophocles’ Antigone, Antigone saw her action of burying her brother as a just one. It may not have been just in the eyes of Creon and the people of Thebes, but she was not concerned with the laws that mortals had made. Antigone saw the divine laws of the gods to be much more important than those of mortals. She felt that if she died while upholding the laws of the gods, that her afterlife would be better than if she had not. Our lives on this earth are so short, that to see a good afterlife over the horizon will make people go against the laws of humans.
A tragedy is defined as a dramatic composition, often in verse, dealing with a serious or somber theme, typically that of a great person destined through a flaw of character or conflict with some overpowering force, as fate or society, to downfall or destruction. The play Antigone by Sophocles displays many qualities that prove to form into the epitome of a tragedy. Tragedy is usually marked with a person of great standing—in this case, a King—who falls because of hubris, or extreme pride. Antigone proves to live up to both of these definitions which is proven through its themes. Sophocles uses many techniques in this tragedy to contribute to the overall theme. This theme is accomplished by creating emotions in the readers to evoke the understanding of the theme. In the play Antigone, Sophocles uses the themes of pride, power, and femininity to convey his overall theme of tragedy.
In order for a play to be considered a tragedy, it must achieve the purgation of fear and pity. In the play “Antigone”, Sophocles does a great job of bringing out these two emotions in the reader. At the beginning of the play, there is a conversation between Antigone and her sister Ismene. During the conversation, the reader learns the two girls lost their father in battle and both of their brothers at the hands of one another. Then the reader learns that one of the brothers, Polynices, has been left to die without a proper burial.