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Tutankhamuns excavation
The content of Tutankhamun tomb
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What does the tomb of Tutankhamen and its contents show about the Egyptian concern for the afterlife? Tutakhamen's tomb, and the artifacts inside are an indication of the concern the Ancient Egyptians held for the after-life of their king. On the 26th of Nov. 1922, the English archaeologist Howard Carter opened the virtually intact tomb of a largely unknown pharaoh, Tutankhamen. This was the first, and the finest royal tomb found in the history of Egyptology. It took almost a decade of meticulous and painstaking work to empty the tomb of Tutankhamen. Around 3500 individual items were recovered. When the Burial Chamber of Tutankhamen was officially opened, on 17 February 1923, the Antechamber had been emptied. It had taken near fifty days to empty the Antechamber; the time required to dismantle and restore the contents of the Burial Chamber including the gilded wooden and the sarcophagus was to be greater, and the work was not completed until November 1930, eight years after the original discovery. One must examine both the tomb itself, and its contents, to see the connection between the tombs and burial rituals and the doctrine of eternal life. The royal tombs were not merely homes in the hereafter for the kings, as are the private tombs of commoners and nobility. Instead the tombs are cosmological vehicles of rebirth and deification as much as "houses of eternity." As the king is supposed to become a deity, he is equipped with anything he may need in his journey beyond this world. And as the king is supposed to become Rê in a way entirely unavailable to commoners, he is equipped with his very own passage of the sun, whether this is thought of as the way through the underworld or through the heavens. Tutankhamon's tomb, hurriedly prepared for the premature death of the king at the age of only about 18, is, as Romer says, a "hole in the ground," compared to a proper royal tomb. The theme of fours is conspicuous in Egyptian religious practice. Tutankhamon's tomb contains four chambers. The burial chamber, with a ritual if not an actual orientation towards the West, is the chamber of departure towards the funeral destinies. The internment of the body certainly is the beginning of the sojourn of the dead, and the Egyptians saw the dead as departing "into the West." The room called the "Treasury" is then interpreted to h... ... middle of paper ... ...er and sheath to protect him during his journey to the after-life, and 143 amulets and pieces of jewelry were scattered through the several layers of bandages that wrapped his corpse. In conclusion it is possible to say that Tutankhamen's tomb gave the modern world an excellent insight into the Egyptian's belief in the after-life. Both the tomb itself, and its contents, show how much importance the Egyptians placed on the doctrine of Eternal life, and how strong their belief was that their King would be resurrected as a god. Thus, the tomb of Tutankhamen and its contents show that the Egyptian concern for the after-life, was very strong, and that they went to great lengths to ensure that the eternal life of their kings. Bibliography Works Cited Gardiner, Sir Alan. “Egypt of the Pharoahs.” Great Britain: Oxford University Press. 1966 Lehner, Mark. “The Complete Pyramids, Solving the Ancient Mysteries.” Great Britain: 1977 Thames and Hudson "The Internet" Chronology of the New Kingdom Tombs of the Valley of the Kings
Discovered in 1974 a group of farmers digging wells near Xi'an, China stumbled upon the tomb of Qin Shi Huang which is located 22 miles east of Xian Shi Huangdi. (259 BC - 210 BC), the first emperor of China, inherited the throne at the age of 13, when construction of his tomb began. He was responsible for several immense construction projects built by his people, including the Great Wall of China. The laborers came from three groups of people, craftsmen, prisoners and people who were repaying a debt. Sima Qian, a great historian who wrote in early Han dynasty, offered archeologists great insight on the mausoleum's construction. We learned from him that the tomb is huge. Moreover, booby traps with automatic-shooting arrows and crossbow booby traps were
The Mummy Case of Paankhenamun has great significant in that it provides us with very fundamental evidence from ancient history. It does not only exhibit a complex form of art, but it also demonstrates the religious practices of ancient Egyptians in association with their beliefs in life after death, as well as their great fascination with immortality. It not only teaches us about the great science of mummification, but it also provides us all with the incredible opportunity to learn about the life of an ancient person.
Ancient Egyptian culture was largely focused on the afterlife. One of their most important deities, Osiris, became the ruler of the Underworld through death. The pharaoh and elite class prepared for their impending deaths throughout their lives. Much of what survives from ancient Egypt today was found in tombs and temples of the dead. When one of the elite died, the process of laying him or her to rest was extensive. Harold Hays explains that “the ritualized process of embalming and mummification is usually stated as lasting seventy days” (Hays 5). "Funeral Procession, Tomb of Pairy" shows two of the processes that Hays details. The first depicted is the procession to the tomb. Pairy’s body would have already been through several processions, mummification, and embalming. This particular procession’s goal is to lead not just the body, but also the spirit into the afterlife. People of both high and low classes attended this procession, carrying with them the tomb goods (Hays 6-7). The second depicted
After he died, King Tut was mummified according to Egyptian religious tradition. The royal bodies have to be preserved and provisioned for the afterlife. So they put them into tombs.He had his own tomb because in their afterlife after they are mummified according to Egyptian religious beliefs and traditions.
The grandeur with which Egyptians regarded their funerary customs does not come without explanation. They delighted in tying the occurrences of the natural world with supernatural dogma, and their burial practices exemplified this deluge of religion. A special deity was even attributed to cemeteries and embalmers: Anubis (Fiero, 46). Due to this deep sense of religion, a fixation with the afterlife developed within their culture. The Egyptian afterlife, however, is not synonymous of heave, but, rather, of The Field of Reeds, a continuation of one’s life in Egypt meant “to secure and perpetuate in the afterlife the ‘good life’ enjoyed on earth” (Mark 1; “Life in Ancient Egypt” 1). The pursuit of this sacred rest-place prompted the arousal of intricate Egyptian funeral rituals.
“Can see anything ?'; “Yes,'; Carter replied, “wonderful things.'; Such were the words of Howard Carter on February 17, 1923 as the archaeologist peered into the 3500 year old darkness of Pharaoh Tutankhamen’s burial chamber and forever altered the scope of man’s imagination. Carter and his team of the world’s most eminent archaeological experts uncovered what are undoubtedly among the greatest riches of this or any known time. The name Tutankhamen, in reality a relatively insignificant young king, has become legendary and has furthermore assumed a position in our vocabulary and cultural ethos rivaled by few other figures of ancient history. Of the events which directly followed that momentous day in 1923, we are utterly baffled. By 1929, twenty-two people who had been either directly or indirectly involved in the exhumation of Tut and his treasures were dead, in most cases, of undiagnosable causes. Was this just a flook or was it the curse of King Tutankhamen.
The history and tradition of Egypt is one of the most greatly studied and admired of all past world civilizations. The lure of the pyramids and the specter of the sphinx have led many archeologists to dedicate his/her life to unraveling the mysteries of ancient Egyptian culture. Arguably, the most captivating aspect of Egypt’s past is that of mummification. Why did the Egyptians mummify their dead? What beliefs did the Egyptians have regarding the after life? What portion of the Egyptian civilization was mummified? What was the Book of the Dead? This is a mere sampling of the questions that come to my mind when I think of ancient Egyptian culture. I hope to lay forth answers to these questions and many more in the following pages dedicated to the history and purpose behind Egyptian mummification.
Palm wine and spices were used to purify the intestines and the liver. The chest and stomach areas would be filled with myrrh, cinnamon, and other herbs. The body would be sewn up and immersed. in natron for seventy days. After seventy days the body would be washed and wrapped in linen from head to foot, bound by a gum-like substance.
There were many ways that the Ancient Egyptian society and the Mesopotamian society were similar yet at the same time they were very different. Egyptians and Sumerians agreed on religion in a sense that both cultures were polytheistic. However, the relationships between the gods and goddesses were different between the Sumerians and Egyptians. This essay will discuss those differences in culture, religion and the viewpoints on death and afterlife.
were 10 doors and at end there was a statue of Osiris, the god of the
The Egyptians during this period took ample time and detail on the mummification process to ensure a successful transition from the netherworld to rebirth. The Coffin of Tentkhonsu, 1025-980 B.C., it’s a depiction of how the Egyptians valued and honored their elite members of society, as well as their gods. The Coffin of Tentkhonsu, itself dates back to the III intermediate period in Egyptian culture. The Egyptian believe was to join Osiris, whom was believed to have ascended to Netherworld and accomplished eternal life.
A common question many civilizations shared and strived to answer was about death and the afterlife. In Ancient Egypt, the lives of many citizens centered around a prosperous future in death. In fact, Ancient Egyptians believed life continued on in death. For this reason, they yearned to live justly as citizens of Egypt. If not, then the gods would deem them unworthy of entering heaven, or paradise. This was Ancient Egypt, a society seemingly obsessed with the afterlife and enriched with funeral practices. Their worship of pharaohs and gods, detailed inscriptions about mummification, and elaborate tombs influenced their constant strive towards achieving everlasting peace in the afterlife.
The most common ancient Egyptian burial practice is the mummification process as depicted in source B. Mummification is a ritual that embalmers performed when a pharaoh died. Source B is a photograph of the canoptic jars which are a main component of the mummification process. The first step in the mummification process is the removal and preservation of most of the internal organs, such as the lungs, the stomach, the liver and intestines. These organs are then separately embalmed and placed into canoptic jars as source B reveals. These jars were often decorated with one of the four animal-headed sons of the god Horus. Each head is believed to be the protector of each organ within the jar and is dedicated to a specific deity. The preservation of the organs is significant as they allowed the dead person to breathe and eat in the afterlife. The internal organs were then wrapped and put into either the body or put in boxes instead of sitting in jars. Canoptic jars were still placed in the tomb but they were solid or empty and provided a symbolic purpose. In Tutankhamun’s tomb the canoptic jars were discovered in a shrine that was found in the treasury room of the tomb. Source B is useful is when understanding the mummification process.
It is clear that tombs and burial rituals were a key element in the Egyptian society and their way of life as it ties into almost all things they did on a daily basis. Whatever a person’s status was when they were alive followed them into the afterlife. Food and luxury goods were buried with a person so that they could have it in the afterlife. The tombs became a person’s new house after they died. Therefore, making it as nice as possible was really important. Art work and clay models were added to a person’s tomb as material goods needed for the afterlife. They were also seen as decorations that kept the tombs looking nice. Throughout the years, Egyptian artworks on the inner parts of the tombs and on the coffins show a development in the Egyptian customs. Each new development was created to better preserve the bodies and comfort of the dead.
Thus, the art and architecture of Ancient Egypt stemmed directly from their religion. Egyptian theology, with its deified pharaohs and strange animal-headed gods, was complicated, but the most important belief was that survival after death depended upon the preservation of the body. This belief would influence the architectural design of the tomb, where the corpse was ultimately sealed (Silverman:142, 1997). Immortality was only for privileged royal and priestly beings (Stierlin:54, 1983).This implies that their tombs would be somewhat prestigious and not just and ordinary burial site. At the day of resurrection the Ka or soul would re-enter the dead body; this meant that it must be there, intact, ready for that moment. It followed logically, that 'once the corpse was embalmed or mummified, it must be preserved in an impregnable tomb.