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Essay on analysis of Tempest
The tempest as a tragicomedy
The tempest as a tragicomedy
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The Tempest by William Shakespeare, among other themes, is a play very centered around rivalries, an important one being the one between Prospero and Caliban. As one would naturally expect, the triumphs and failures of the ongoing conflict yield different reactions for the two different characters. The conflict illustrates a dichotomous view of the way in which people respond to failure or defeat. Whereas Caliban responds to defeat instinctively with furious acts of retaliation, Prospero reasons that when those kinds of acts are examined under the scope of logic, they appear to be unlike that of a noble and therefore, should not be undertaken. From a soliloquy spoken by Caliban after we become acquainted with the larger conflict in the story, we learn Caliban’s side of his conflict. He says: “All the infections that the sun sucks up/ From bogs, fens, flats, on Prosper fall and make him/ By inchmeal a disease!”(2.2.1-3) In this brief excerpt of his soliloquy, two things are telling about the way that Caliban retaliates; the first is the use of disease as a metaphor and the second, which compliments the first, is his use of the word “inchmeal.” With regard to the use of disease as a metaphor, we learn the kind of motive that Caliban has towards his retaliation. During the time when this play was written, seeing as it was before the advent of modern medicine, disease was a large part of life which, more so than it does now, caused a long period of suffering for the victim. Another thing to note about Caliban’s metaphor is the fact that the harm done unto his enemy is entirely anonymous. In addition, the word “inchmeal” tells us that he does not wish death unto Prospero; he wants him to suffer the maximum amount of pain possible. From... ... middle of paper ... ... take revenge on Caliban. We learn that not only was his “nobler reason” not actually a moral reason and instead a somewhat political reason, we also learn that “fury,” which can be seen as illogical revenge, is only a reference to Caliban’s form of revenge. In other words, he did not prevent himself from performing vengeful acts because of the logical problem with it; Instead, he did it because it would be alike to the way that Caliban would handle the problem who is the opposite of a noble. Now that we have taken into more careful consideration the reasons that Prospero uses not to take revenge on Caliban, we know that “nobler reason” is not a reference to moral logic and his stance against “fury” is only a refusal to act in the lowly way that Caliban acts. Instead of treating his comments as logical and wise, we are driven to treat them as self-centered comments.
...specially the island that they are inhabiting. Prospero can’t see that he has stolen any type of chance that he could be the ruler of the island. Soon enough, Caliban understands that Prospero sees him as someone to be ruled. Caliban eventually realizes that he has been cheated of ever becoming the ruler. As the consequence of his realization, Caliban turns harsh and savage-like, which only confirms Prospero’s view of him. Shakespeare brings out the harsh reality of what characters believe to be “the right way” in The Tempest. With Caliban, Shakespeare showed his audience how degrading it can be to be the person who will always be considered the “savage” even though they hadn’t had a chance to show their true potential.With Prospero, Shakespeare showed the readers that he was wronged in the beginning of the play, but his quest to prove them wrong, he wronged others.
There is one common aspect to all of Prospero's relationships in the play: he exploits every character, despite his attempts to hide this fact. For example, Prospero utilizes Caliban as a slave, making him cut wood:
Caliban is grotesque and base. Arguably, his external ugliness reflects a moral hideousness within. Cosmo Corfield, in his scholarly article Why Does Prospero Abjure His “Rough Magic”? explicates this relationship when he associates “Caliban’s bestiality with a propensity to evil.” However, Caliban’s consignment to the realm of evil and vice must be examined more closely. Is Caliban so evil? Is earthiness necessarily linked to immorality? Understanding the character of Caliban is essential to understanding why Prospero is unable to achieve perfection.
Early on in the play, the text strongly indicates that the relationship between Prospero and Caliban is far from loving o...
Prospero recounts his tale of woe to Miranda of being expelled from his dukedom due to the greed of his brother and his brother conspiring with the king. Prospero states, “The King Of Naples, being an enemy / To me inveterate, hearkens my brother’s suit,” (1.2.145-146). The King of Naples recognized his power over Prospero due to his position and gave power to Antonio by furthering Antonio’s “suit”. Alonso did this not only to help his friend, but to make a subordinate out of Antonio. The power Alonso possessed by being the King of Naples enabled him to act on his greed and act immorally. Although Prospero knows how it feels to have a person of authority abuse that position, his power of Caliban becomes too much temptation and he treats Caliban terribly. In a fit of rage, while yelling at Caliban, Prospero exclaims, “Thou most lying slave / Who stripes may move, not kindness, I have used /thee/ Filth as thou art,” (1.2.412-416). Prospero is using rude language to Caliban with terms such as “filth as thou art” and calling him a liar, and even threatens to use physical violence. From his possession of power over Caliban, Prospero uses it to harm him and force him to do the chores for Prospero. Although Prospero did originally treat Caliban with kindness until Caliban attempted to force himself onto Miranda, he swung to the other extreme and is now getting revenge for it. Prospero uses his position of power and his magic to force Caliban under his will and subordinate him. The corruption caused by powers is exempt for morally just individuals such as Miranda. Miranda is able to make a new attachment due to her position of power rather than becoming isolated. She finds a husband in the person who was her subordinate, and does not abuse that position against him. Miranda is the purest and righteous
Shakespeare's play, The Tempest tells the story of a father, Prospero, who must let go of his daughter; who brings his enemies under his power only to release them; and who in turn finally relinquishes his sway over his world - including his power over nature itself. The Tempest contains elements ripe for tragedy: Prospero is a controlling figure bent on taking revenge for the wrongs done to him, and in his fury he has the potential to destroy not only his enemies, but his own humanity and his daughter's future.
Prospero tries to justify enslaving Caliban, but all he really does is place Caliban into a category of bestial and uncivilized and as a result enslaves him. Even Miranda, Prospero’s daughter, speaks in a way that categorizes Caliban as an uneducated and uncivilized savage. “I pitied thee, Took pains to make thee speak, taught thee each hour [.] When thou didst not, savage, know thine own meaning [. ]” (1.2.356-359) Miranda doesn’t stop there; she continues labeling Caliban, “But thy vile race, though thou didst learn, had that in’t which good natures could not abide to be with; therefore wast though deservedly confined into this rock [. ]”
Throughout the play The Tempest there is a relationship that pits master and slave in a harmony that benefits both parties. Though it may sound strange, these slaves sometimes have a goal or expectation that they hope to have fulfilled. Although rarely realized by its by its participants, the Master--Slave, Slave--Master relationship is a balance of expectation and fear by the slaves to the master; and a perceived since of power by that of the master over the slaves.
During Shakespeare's time social classification was much more rigid than today and some members of society were considered superior to other members. Shakespeare provides an example of this rigid social structure through his play, The Tempest. Shakespeare illustrates how superior men differentiated themselves from lesser beings on the basis of race, financial status, and gender. Through the character of Prospero, Shakespeare provides and example of one, who had reason to feel superior, yet treated others equally and with the respect due to them.
The first design hurdle that needs to be conquered right off the bat is how the magic will be depicted. In a film, CGI takes care of this tricky aspect of the play. However, in a stage adaptation, this will have to be tweaked. If Furman did The Tempest, lighting design would produce of many of these effects. I envision Robert’s original plan for Pillowman, with a scrim that allows either shadow-like projections, or shadow puppets for Katurian’s stories as a perfect solution for scenes in the Tempest involving magic. Instead of taking an actor and giving him/her extensive prosthetic makeup, there should instead just be a voice actor that plays Ariel. On stage, Ariel would be seen as a shadow on the scrim, instead of a living entity.
It makes sense to me to see in this Shakespeare's sense of his own art--both what it can achieve and what it cannot. The theatre--that magical world of poetry, song, illusion, pleasing and threatening apparitions--can, like Prospero's magic, educate us into a better sense of ourselves, into a final acceptance of the world, a state in which we forgive and forget in the interests of the greater human community. The theatre, that is, can reconcile us to the joys of the human community so that we do not destroy our families in a search for righting past evils in a spirit of personal revenge or as crude assertions of our own egos. It can, in a very real sense, help us fully to understand the central Christian commitment to charity, to loving our neighbour as ourselves. The magic here brings about a total reconciliation of all levels of society from sophisticated rulers to semi-human brutes, momentarily holding off Machiavellian deceit, drunken foolishness, and animalistic rebellion--each person, no matter how he has lived, has a place in the magic circle at the end. And no one is asking any awkward questions.
The Tempest by Shakespeare and A Tempest by Cesaire both bring attention to the themes that are seen in present day society. A Tempest mostly speaks on behalf of the reference to Malcolm X and the never-ending gain of freedom for both Caliban and Ariel and brings in Eshu, who is a black-devil god. The Tempest speaks of the unity and justice among the different classes of people and discrimination from the beginning. There is a great amount of detail in both stories that is useful. The way society had developed and worked when both stories were published and even written is presented in today’s world, even though it’s not exact references, it still leaves plenty of room for interpretation. Justice, freedom from oppression and discrimination
Prospero’s decision to relinquish magic coincides with his decision to forgive Alonso, Antonio, and Sebastian, freeing him from the burden of revenge. Moments prior to his declaration that he will renounce his magic, Prospero says, “Yet with my nobler reason 'gainst my fury / Do I take part: the rarer action is / In virtue than in vengeance…” (5.1.26-28). His “nobler reason” has a greater impact on his rational than his “fury”, resulting in his decision to free Alonso, Antonio, and Sebastian after harbouring years of ill will against them. Prospero’s use of alliteration places emphasis on “virtue” and “vengeance”, and the contrast between the positive and negative connotation of his diction proves his understanding of the importance of forgiveness. Therefore, his power no longer has a corruptive influence upon him. Soon after he gives up his magic, Prospero also sets Caliban free, which in turn frees himself from the burden of his hatred for Caliban. Prospero tells Caliban, “Go, sirrah, to my cell… as you look / To have my pardon, trim it handsomely” (5.1.292-293). Prospero’s reference to Caliban as “sirrah”, although not respectful, still shows a stark change from the insulting manner in which Prospero previously spoke to Caliban. Prospero’s offer to give Caliban “pardon” shows development in their relationship since their mutual hatred for each other at the beginning of the play. Prospero’s decision to give
...e island” (3.2.46-48 Pg. 101). Which this means he hates Prospero for all the things he has ever done to Caliban and wants revenge. Which the revenge that Caliban wants is Prospero dead. In a way these two characters are a lot alike in ways that is indescribable. With both characters wanting power of the throne and both to control the people around them that they both want revenge on each other.
Prospero appears to be a ruthless tyrant that strikes fear into Caliban to make him work but further on in the text we learn that this is not the case. Caliban's foul-mouthed insults,