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To kill a mockingbird examples of symbolism
To kill a mockingbird examples of symbolism
To kill a mockingbird examples of symbolism
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The symbolic use of hunger in literature
Throughout history, both men and women have struggled trying to achieve unattainable goals in the face of close-minded societies. Authors have often used this theme to develop stories of characters that face obstacles and are sometimes unable to overcome the stigma that is attached to them. This inability to rise above prejudice is many times illustrated with the metaphor of hunger. Not only do people suffer from physical hunger, but they also suffer from spiritual hunger: a need to be full of life. When this spiritual hunger is not satisfied, it can destroy a life, just as physical hunger can kill as well.
Characters such as Edna Pontellier of Kate Chopin's The Awakening, Hugh Wolfe of Rebecca Harding Davis' Life in the Iron Mills, Jane Eyre of Charlotte Bronte's novel, and the woman being force fed in Djuna Barnes' How It Feels to Be Forcibly Fed all suffer from an insatiable hunger, which, in most cases, ultimately is not fulfilled. Poets such as Anna Wickham also describe the plight of humanity using hunger as a means to illustrate the feeling of deprivation. Although all of these characters come from different walks of life, they share a common struggle. Edna belongs to upper class Creole society, Hugh Wolfe is a poverty-stricken immigrant laborer, and Jane Eyre, an orphan. These characters lived during the middle to the end of the nineteenth century, in completely distinct worlds, yet all had their creativity stifled by society. Similarly, Djuna Barnes poem of the British woman who goes on a hunger strike in an attempt to get the vote and Anna Wickham's poem The Affinity describing the angst of a deprived wife, both depict women who lived during the early twentieth century and, although different, were both suppressed in some way.
Edna Pontellier was a woman who was forced to comply with the rules of Creole society, but, in being reluctant to do so, found herself in a world where she felt trapped. She saw how women were supposed to behave but did not have that behavior instilled in herself. She felt confined by her husband's expectations, and did not want to live out the typical role of wife and mother.
When Robert came into her life, she began to feel that she was being 'awakened.'; She was beginning to experience life in a new light and the hunger for change began to emerge.
Edna Pontellier: she is the protagonist of the novel. With twenty eight years, she is housewife married with Léonce Pontellier and mother of two boys, Etienne and Raoul. At the beginning of the novel she is comfortable in her marriage, where she sees the end of passion and the beginning of a responsible life. Through a series of experiences, she evolves into an amazing independent woman, who lives apart from her husband and her children, the only ones of whom she was in charge and is just responsible for her own acts. In a way, the only responsibilities she has during this period are art and having fun with friends. As we have said, she is the main
Edna Pontellier was on her way to an awakening. She realized during the book, she was not happy with her position in life. It is apparent that she had never really been fully unaware However, because her own summary of this was some sort of blissful ignorance. Especially in the years of life before her newly appearing independence, THE READER SEES HOW she has never been content with the way her life had turned out. For example she admits she married Mr. Pontellier out of convenience rather than love. EDNA knew he loved her, but she did not love him. It was not that she did not know what love was, for she had BEEN INFATUATED BEFORE, AND BELIEVED IT WAS love. She consciously chose to marry Mr. Pontellier even though she did not love him. When she falls in love with Robert she regrets her decision TO MARRY Mr. Pontellier. HOWEVER, readers should not sympathize, because she was the one who set her own trap. She did not love her husband when she married him, but SHE never once ADMITS that it was a bad decision. She attributes all the problems of her marriage to the way IN WHICH SOCIETY HAS defined the roles of men and women. She does not ACCEPT ANY OF THE BLAME, AS HER OWN. The only other example of married life, in the book, is Mr. and Mrs. Ratignolle, who portray the traditional role of married men and women of the time. Mr. Pontellier also seems to be a typical man of society. Edna, ON THE OTHER HAND, was not A TYPICAL WOMAN OF SOCIETY. Mr. Pontellier knew this but OBVIOUSLY HAD NOT ALWAYS. This shows IS APPARENT in the complete lack of constructive communication between the two. If she had been able to communicate with her husband they may have been able to work OUT THEIR PROBLEMS, WHICH MIGHT HAVE MADE Edna MORE SATISFIED WITH her life.
Often in novels, a character faces conflicting directions of ambitions, desires, and influences. In such a novel, like “The Awakening,'; the main character, Edna Pontellier, faces these types of conflicting ideas. In a controversial era for women, Edna faces the conflict of living in oppression but desiring freedom. The patriarchal time period has influenced women to live only under the husband’s thumb but at the same time, break away from such repression. These opposing conflicts illuminated the meaning of “social awakening'; in the novel.
Pontellier does not doubt nor desire for something beyond society’s standard for women. Leonce Pontellier, Edna’s husband, is about fifteen years older than Edna; this age divide causes a drift in what principles Leonce feels that Edna must adhere to. He maintains his belief that Edna should follow a pattern of behavior that is in conformity with what society expects of a mother-woman. A mother-woman, was defined to be one “who idolized their children, worshiped their husbands, and esteemed it a holy privilege to efface themselves as individuals…” (Chopin 16). This principle definition of a ‘mother-woman’ was expected to be followed by the women of the late 18th century; and was viewed as an ‘unwritten law’, or simply a regulation known to obey but not question. At first, Edna does not object to this expected behavior as Leonce’s wife. She fulfills her domestic duties without complaining and she stays loyal to her husband. Mrs. Pontellier never protests or confronts any inward doubt or apprehensions she may have imagined. Instead, Edna conforms by being quiet, reserved and calm; she suppresses her own feelings to try and please society and its strict standards. Yet, all this external conformity and compliance forces Edna to question her role in the society. Is this all she can expect in
Ambition, striving, overcoming odds, the focusing of energy on a goal are habits of mind associated with masculine mastery. A woman who wants to develop these skills has to defy a centuries-old tradition of passive femininity[.] . . . But Edna Pontellier does not have the emotional resources to transcend the conventions that regulate female behavior, conventions that she has, in fact, internalized. (22)
In The Awakening, Edna Pontellier feels trapped in her marriage with no way out. Her husband finds, “it discouraging that his wife, who was the sole object of his existence, evinced so little interest in things which concerned him, and
...Chopin’s character, Edna Pontellier, serves as a reminder that if a suburban housewife can seize and transform her destiny so too can the rest of womankind.
In the novel Black Boy, Richard Wright mantras the word and feeling of hunger many times. Richard is often hungry due to lack of money, which leads to an absence of food. Richard is also deprived of proper education due to the color of his skin and is always yearning to increase his knowledge. In his memoir, Black Boy, Richard Wright highlights the literal and metaphorical meaning of hunger. Through his description of starving for food and thirst for knowledge, he illustrates the daily hardships and deprivation of being black in the early 1900’s.
Kate Chopin's novella The Awakening tells the story of Edna Pontellier, a woman who throughout the novella tries to find herself. Edna begins the story in the role of the typical mother-woman distinctive of Creole society but as the novelette furthers so does the distance she puts between herself and society. Edna's search for independence and a way to stray from society's rules and ways of life is depicted through symbolism with birds, clothing, and Edna's process of learning to swim.
During the late nineteenth century, the time of protagonist Edna Pontellier, a woman's place in society was confined to worshipping her children and submitting to her husband. Kate Chopin's novel, The Awakening, encompasses the frustrations and the triumphs in a woman's life as she attempts to cope with these strict cultural demands. Defying the stereotype of a "mother-woman," Edna battles the pressures of 1899 that command her to be a subdued and devoted housewife. Although Edna's ultimate suicide is a waste of her struggles against an oppressive society, The Awakening supports and encourages feminism as a way for women to obtain sexual freedom, financial independence, and individual identity.
As the novel starts out Edna is a housewife to her husband, Mr. Pontellier, and is not necessarily unhappy or depressed but knows something is missing. Her husband does not treat her well. "...looking at his wife as one looks at a valuable piece of personal property which has suffered some damage." She is nothing but a piece of property to him; he has no true feelings for her and wants her for the sole purpose of withholding his reputation. "He reproached his wife with her inattention, her habitual neglect of the children. If it was not a mother's place to look after children, whose on earth was it?" Mr. Pontellier constantly brings her down for his own satisfaction not caring at all how if affects Edna.
Being a woman, she is completely at the mercy of her husband. He provides for her a lifestyle she could not obtain on her own and fixes her place in society. This vulnerability stops Edna from being truly empowered. To gain independence as a woman, and as a person, Edna must relinquish the stability and comfort she finds in the relationship with her husband. Mr. and Mrs. Pontellier's marriage comprises a series of power plays and responds well to Marxist and Feminist Theory. Leonce Pontellier looks "…at his wife as one who looks at a valuable piece of property…". He views her as an accessory that completes the ideal life for him. Edna, however, begins to desire autonomy and independence from Leonce, so true to the feminist point of view.
The most prevalent and obvious gender issue present in the novella was that Edna challenged cultural norms and broke societal expectations in an attempt to define herself. Editors agree, “Edna Pontellier flouts social convention on almost every page…Edna consistently disregards her ‘duties’ to her husband, her children, and her ‘station’ in life” (Culley 120). Due to this, she did not uphold what was expected of her because she was trying to be superior, and women were expected to be subordinate to men. During that time, the women were viewed as possessions that men controlled. It was the woman’s job to clean the house, cook the meals, and take care of the children, yet Edna did none of these things. Her lifestyle was much different. She refused to listen to her husband as time progressed and continually pushed the boundaries of her role. For example, during that time period “the wife was bound to live with her husban...
Edna Pontellier could not have what she wanted. There are many arguments about Edna being selfish for ending her life and leaving her children behind. "Edna does indeed dread 'being reduced to her biological function, 'but this is what the Creole culture does to women , as Priscilla Leder suggests" (Simons). She could not offer the love that children deserve from a parent. I do not feel that she was selfish, she did not love her children the way a mother-woman would. A mother-woman is someone who puts her children before anything else in her life. Edna is not one of those "mother-women" who "esteemed it a holy privilege to efface themselves as individuals and grow wings as ministering angels"; she is, rather a twenty-eight-year-old woman who hears 'the voice of the sea,' which seduces 'the soul to wander for a spell in abysses of solitude; to lose itself in inward contemplation'." (Toth)
Her memory of running away from her Father and church when she was a young girl living in Kentucky shows how desperate she is to be free. However, Edna gives up her hopes of freedom for marriage in the hopes that all will fall into place afterwards. Edna’s expectation that marriage and children is proven false when she still is not happy with her life afterwards. She feels that life is worthless and that there should be more to what she is. Edna is not like the other creole mothers; she holds an affection for her children, but it comes and goes. Occasionally she will hold them fiercely to her chest and yet others she will forget them. Her husband disapproves of her lack of maternal instinct and rebukes her when he discovers one of their children, Raoul, sick in his bed. Edna is not alarmed by it, but his harsh words make her burst into tears on the front porch, after he has fallen asleep. Mr. Pontellier does not care about his wife much as a person, only as something he owns. He views everything this way, new lace curtains, glassware, furniture. He is disappointed in his wife because, in his view, she does not function well as a mother. Edna’s lack of