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The Chinese cultural revolution as history
China culture 20th century
The Chinese cultural revolution as history
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The Sun of the Revolution by Liang Heng, is intriguing and vivid, and gives us a complex and compelling perspective on Chines culture during a confusing time period. We get the opportunity to learn the story of a young man with a promising future, but an unpleasant childhood. Liang Heng was exposed to every aspect of the Cultural Revolution in China, and shares his experiences with us, since the book is written from Liang perspective, we do not have a biased opinion from an elite member in the Chinese society nor the poor we get an honest opinion from the People’s Republic of China. Liang only had the fortunate opportunity of expressing these events due his relationship with his wife, An American woman whom helps him write the book. When Liang Heng and Judy Shapiro fell in love in China during 1979, they weren’t just a rarity they were both pioneers at a time when the idea of marriages between foreigners and Chinese were still unacceptable in society. The Cultural Revolution in China was led by Mao Zedong, due to this Liang and many others faced overwhelming obstacles in many aspects of their life such as work, family and everyday encounters, if affected everyone’s families life and education, Liang lets us experience his everyday struggles during this era, where the government determined almost every aspect of life. The beginning of the book starts out with Liang’s typical life, which seems normal, he has a family which consist of three children, two older sisters and him the youngest, his two sister’s reside in Changsha 1 his father has an everyday occupation working as a journalist at a local newspaper. Things start to take a turn early in life for Liang Heng, his families politics were always questioned, the mistake mad... ... middle of paper ... ... much different person who had become the “master of his own opinions” 2. Liang was more upset he spent "most of the time is spent memorizing dogma" (269)3. Liang began to research in search of him, and through education was able to think outside of the Maoist thought. We see that Liang grew to be happy; he found companionship, freedom, Liang and his wife were finally able to get married due to China being able to view the west as more openly. The Son of Revolution indicates the bounds and paradox of the communist government, which quarantined many individuals; regardless of the fact its main focus was on equality and the better of community. Works Cited Liang, Heng, and Judith Shapiro. 1984. Son of the revolution. New York: Vintage Books. Barrett, David P. 1984.The International History Review 6 (4): 655-657. http://www.jstor.org/stable/40105439.
“The Death of Woman Wang”, written by Chinese historian Jonathan Spence, is a book recounting the harsh realities facing citizens of Tancheng country, Shandong Province, Qing controlled China in the late 17th century. Using various primary sources, Spence describes some of the hardships and sorrow that the people of Tancheng faced. From natural disasters, poor leadership, banditry, and invasions, the citizens of Tancheng struggled to survive in a devastated and changing world around them. On its own, “Woman Wang” is an insightful snapshot of one of the worst-off counties in imperial Qing China, however when taking a step back and weaving in an understanding of long held Chinese traditions, there is a greater understanding what happened in
The novel 'Mao's Last Dancer', is a gripping story about the author, Li Cunxin and his story to success as a professional ballet dancer in communist China. The story shows how hard work, determination and hardships lead to the achievement of goals. Throughout the book, Li suffers from a number of physically and mentally challenging struggles that test him and push him to become stronger and more determined. Both mental and physical struggles are equally as difficult to overcome and both play a big part in different stages of Li's life.
With the perception of a bright and new beginning they willingly forced themselves to forget about the “colors of the Beijing sky” and “what they no longer could bear hope for” (Chang 33, 29). Sacrificing their past life, they wanted to give their son Charles a life of fulfillment and opportunity in the land of dreams, America. Their Chinese culture and traditions were neglected in the corner of their basement and the American lifestyle was rapidly immersing the Hwangs family. With the pressure to learn and comprehend this new American culture, the relationship between father and son slowly became disconnected. Ming’s demand to forget his past and the pressure to absorb new cultural ways, took a toll on the relationship between him and his son causing it to drift and become almost non-
“It was not easy to live in Shanghai” (Anyi 137). This line, echoed throughout Wang Anyi 's short piece “The Destination” is the glowing heartbeat of the story. A refrain filled with both longing and sadness, it hints at the many struggles faced by thousands upon thousands trying to get by in the city of Shanghai. One of these lost souls, the protagonist, Chen Xin, was one of the many youths taken from his family and sent to live the in the countryside during the Cultural Revolution. Ten years after the fact, Chen Xin views the repercussions of the Cultural Revolution internally and externally as he processes the changes that both he, and his hometown have over-gone in the past ten years. Devastatingly, he comes to the conclusion that there is no going back to the time of his childhood, and his fond memories of Shanghai exist solely in memory. This is in large part is due to the changes brought on by the Cultural Revolution. These effects of the Cultural Revolution are a central theme to the story; with repercussions seen on a cultural level, as well as a personal one.
First, Narrator was critical about his life style during this period. Narrator life was difficult at the begging of Cultural Revolution; his family was arrested and killed by the government, because they speak out against government, government took all of his family property so he grow up as orphan child (Cheng 59). During this time narrator don’t have anything to eat, sometimes he stay all day without eating anything if he get lucky some of his classmates take him home so he can eat with them and stay over there for overnight. After two years living this kind of life style, he quit school and
Teenager, an age of rebellions is offered the perfect opportunity: to falsely testify against their parents, and became the educable children of Chairman Mao. But for many, the choice is not easy. Specially for the kid from "black" family, similar to main character Jiang; they have to choose between siding with their family, consider a disgrace, going against Chairman Mao's idea, or to be an honorable red guard,and side with the communist party."' Why don't you stay home with him? In case...' 'I've thought about that.' She looked away from my face to the litter on the table. 'But we can't allow personal matters to interfere with revolutionary duties. Especially for an important political assignment like the exhibition.'"(205). That's the idea chairman Mao encouraged, and it clearly separate family from politics. From this other girl point of view, she valued her policies and belief overtook her love for her brother. The action of this girl makes a strong contract to Ji-Li, bother third action define who they are.
In the Chinese history there is an important date that many remember. That is the Cultural Revolution that started in 1966 (Chan 103). This Cultural Revolution wasn’t a war by any means, but a competition between the different factions of the communist party for power. The Cultural Revolution was also a very important event in the history of the Chen Village. We saw through the different chapters of Chen Village just how it affected the different people that were living there during the eleven year span that it lasted (Chan 103). The Cultural Revolution caused a lot of problems to stir up in Chen Village.
...ate her experiences and values into the novel while writing it, exemplifying the characteristics of curiosity, independence and rebelliousness that she feels are important in the conformist society of China. Only through curiosity can people learn of the political oppression so craftily utilized by the government. The Chinese must show independence to stand out from the average citizen “being brainwashed” (Wang, Personal Interview) by nationalistic pride. These individuals must be rebellious, in order to join the revolution desperately needed to break through the masquerade the Chinese dictatorship hides behind; a revolution to fight for freedom and democracy. To paraphrase Ralph Waldo Emerson`s ideals, being yourself means not conforming to a world filled with dictators, oppression and lies. These are the people who have achieved the greatest accomplishment.
Much of Ai Weiwei’s activism and artwork has been influenced by his experiences growing up. Ai Weiwei lived through a tumultuous time in Chinese history, with the Cultural Revolution, the Tiananmen Square Massacre and the Opening Up of China by Deng Xiaoping. Ai Weiwei’s father, Ai Qing was a famous poet during the Cultural Revolution. However, he was targeted in the Anti-Rightist campaig...
Growing up in the People’s Republic is a detailed account of two individual women’s generational struggle during the controversial periods of The Great Leap Forward, the Cultural Revolution and the Cultural Fever of the 1980’s. Their case study tries to define their individual identity growing up in a Communist China. Ma Xiadong and Ye Weili’s life allow the reader to understand the struggle that ensued for the individual at a time of change that was the Cultural Revolution.
All through time, successive generations have rebelled against the values and traditions of their elders. In all countries, including China, new generations have sought to find a different path than that of their past leaders. Traditional values become outdated and are replaced with what the younger society deems as significant. Family concentrates on this very subject. In the novel, three brothers struggle against the outdated Confucian values of their elders. Alike in their dislike of the traditional Confucian system of their grandfather, yet very different in their interactions with him and others, begin to reach beyond the ancient values of Confucianism and strive for a breath of freedom. Their struggles against the old values lead to pain, suffering and eventually achievement for the three of them, however at a harsh price for two brothers.
Often times we look at China and immediately think about the political constraints that the government has in place. This book puts a human element on the Chinese experience during this time. The human element that Hessler so eloquently writes about, explains why this economic shift was so passionately driven by the people. I have learned that there is a unique relationship between the ordinary citizens of China and the state. China was able to promote nationalism through its education system while providing people with opportunities that they were previously incapable of providing for themselves. You are taught at a very young age to work hard and never give up. You are taught to understand and recognize your imperfection in comparison to the state. It is almost as if the people of China are constantly seeking the approval of the state and not the other way around, like in a democracy. This reflects what we have learned in our readings. It was difficult to understand why one would surrender their pots and pans for the greater good of the state. After reading this book, I now grasp the Chinese passion for a better
Throughout the course of his lifetime, Ah Cheng experienced major political and historical events that strongly influenced his literature. The Cultural Revolution and rule of Mao Zedong was widespread throughout China starting in the 1960s, and devastated millions of families. Cheng took a different approach to much of the literature ("scar literature") that emerged from the revolution, and instead of focusing on the detrimental effects, chose to use his literature as a way to point out the flaws of the revolution. These counter-revolutionary ideals are subtle but evident throughout The King of Trees, as the political chaos creates a backdrop in the novella, rather than the central focus. They can especially be seen through the use of abundant metaphorical elements. By showing the effects of the “down to the countryside movement”, a major reform under the rule of Mao Zedong, Cheng is able to provide a commentary on the Revolution through his characters and the setting as well. Throughout The King of Trees, Ah Cheng reveals his political views towards the Cultural Revolution through his use of symbolism, and his descriptions of the characters and the setting.
Communism came to power in China in the year 1949 and was dictated by Mao Zedong, who later ordered for all educated men and women of China to be reeducated in the countryside. Lou and the narrator were just two of many thousands to be sent off to be reeducated. Lou and the narrator then meet the Little Chinese Seamstress, and Lou, as well as the narrator to an extend fall in love with her.
Clark, Paul. "The Chinese Cultural Revolution: a history." Google Books. Web. 03 Feb. 2011. .