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Similarities between Egypt & Greece - architecture
Ancient egypt sacred art and buildings
Ancient egypt sacred art and buildings
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The Statues of Rahotep and Nefert
The first thing that strikes an observer of these two statues is the excellent condition they are in. The paint on the two figures, Rahotep and Nefert, is extremely well preserved and there is only a miniscule amount of perceptible damage. Rahotep, who is seated on the left, retains the air of nobility and grandeur that a king’s son and high priest would have undoubtedly enjoyed during his lifetime. His wife, Nefert, sits adorned with an intricate wig and headband that match her bright jewelry and indicate her elevated social status. Together, the figures complement each other perfectly and provide a valuable glimpse into the world of non-royal funerary art of Ancient Egypt.
The statues of Rahotep and Nefert are made of limestone, one of the most accessible and popular materials used for sculpture in the Nile Valley, and are 120 cm high. After these statues were carved out of two single blocks of rock, they were covered with a thin layer of plaster and painted. Copper chisels and stone tools were most probably used to carve them. Like most other seated statues, the stone between their arms and their body has not been cut away. This is intentional; it is supposed to convey a sense of power and prevent breakage. The two figures also exhibit frontality, an attribute shared by the vast majority of three-dimensional Egyptian art. They are both facing perfectly straight ahead and are n...
Looking at this Palette, it isn’t hard to see how the old Egyptian subjects were so entranced by their leaders and how that compares to our modern viewpoints. Where we view politicians and leaders as a wiry group, always keeping an eye on them lest today be the day they raise their daggers against us, the ancient Egyptians saw their leaders as infallible, godlike beings to be trusted, obeyed, and adored. Standing just over 2 feet tall and 1.4 feet wide, this Palette was carved out of a majestic shade of grey-green siltstone, almost shield-like in appearance. Both sides are exquisitely carved out, each one uniquely decorated but both sides containing a central serekh used to identify and in this case even confirm the subject as royalty. This serekh contains the symbols n’r and mr, which as you may have noticed, phonetically spell Narmer. These symbols are surrounded by two bovine heads, which could either represent the Goddess Hathor or Bat. The front s...
The Ancient Egyptian sculpture, “Statue of Nykara and His Family”, was sculpted during the late fifth dynasty. The sculpture is a depiction of Nykara, his wife, Nubkau, and son, Ankhma-Re. The statue is in poor condition with pieces of limestone missing and chips on the three subject’s faces and bodies. The painted limestone shows the conventional colors for the male and female subjects. There is a clear discoloration among Nykara and his son’s bodies. The brownish red color they once were has eroded to a light yellowish color, which resembles the purposeful color of Nykara’s wife. The hieroglyphs on Nykara’s seat insinuate that the sculpture is meant to be viewed from the front view. This is also evident by the way the three subjects are facing forward in frontal view. There are hieroglyphs on both the chair and base of the statue near Nykara’s wife and son’s feet.
In the book Our America: Life and Death on the South Side of Chicago, LeAlan Johns and Lloyd Newman, as two kids grow up in ghetto, document their life from 1993 to 1996 to show the rest of the America the reality of living in a poor black neighborhood. Through vast interviews, diaries and monologues, Johns and Newman provide a new perspective on the ongoing issues in the ignorant black community; they encourage the black residents to express their point of views on gang, drug, crime, and they also address their hope. Since this book is story with long time span and fragmental writing styles, it is impossible to finish the soundtrack for chapters in detail within eight songs. Therefore, if I am going to be the music composer of the movie based on this book, I would choose eight songs for the following eight themes.
These two statues are famous to the Egyptian art era. They represent the woman’s position and the man’s position at that day and age. Traditionally, the rulers of Egypt were male. So, when Hatshepsut, Dynasty 18, ca. 1473-1458 B.C., assumed the titles and functions of king she was portrayed in royal male costumes. Such representations were more for a political statement, rather than a reflection of the way she actually looked. In this sculpture, she sits upon a throne and wears the royal kilt and the striped nemes (NEM-iss) headdress with the uraeus (cobra) and is bare chested like a man. However, she does not wear the royal beard, and the proportions of her body are delicate and feminine.
The pharaoh named Khafre was an ancient Egyptian king of the 4th dynasty during the old kingdom. Khafre enthroned shows the pharaoh is shown in a seated potion on a throne with a look of deep serenity in his face. The king is sitting rigidly upright with one of his hands on his knee and the other one making a fist on his thigh. Khafre is also wearing a headdress as well as a strapped on beard. Khafres’ face and body are both idealized with the help of bilateral symmetry. Khafre is perfectly symmetrical on both sides; his pose is also both frontal and ridged. The Sculptor shows all movement, however, still showing eternal stillness (Kleiner, 2013). The statue of Khafre is an image of unbridled power. This work, life-sized and carved from diorite (an extremely hard and difficult-to-work stone) portrays the Pharaoh Khafre, sitting immobile. This piece of art uses the Egyptian canon of proportions, creating a very idealized figure (Kleiner,
Music plays a major part. Whether its something like making someone happy or sad, it brings that sense of emotion. A movie without music would be boring and dull. It takes the boring and dullness away with a music of suspense or terrorizing. Music has its value in the movie. In the scene where Ron is telling his wife of all his investigation, the music begins slowly when he begins saying, " If I hadn't been out that day, I could have easily gotten myself and everyone else in that room killed." Then, the music gradually increases as he continues to tell his tale. The music is soft and heartfelt. It could also bring anyone to tears because of the emotion set from the music. Later on in the movie, the last scene of where they are at church, Ron walks over to a room where all the children in the elementary school were singing. They were singing a known song for children in the LDS church. The song is titled " A Child's Prayer". Its played at the end and leaves a powerful message. The music grows and swells and orchestral music from the same song continues the
Her name is enclosed in a royal cartouche (Spoore 2000). The famous statue of Nefertiti, found in a sculptor's workshop in Akhetaten, is one of the most recognizable icons from that period of history. It has escaped the excesses of the Amarna artistic style, and survived the wholesale destruction of Akhenaten's monuments after his death. Tyldesley, a.k.a. Tyldesley, 1999.
Egyptian art is infamous across the world - classified by the monumental pyramids, and the Sphinx. Although these are both valid forms of Egyptian art, they do not make up the entire artistic history of the country. On the contrary, perhaps the most replicated example of classic Egyptian art, from the Old Kingdom, can be found in their rendering of the human form. An interest in portraiture developed early in Egypt. (Gardner, 75) Whether painted on pottery, or cut into rock, the figures all had notably Egyptian characteristics. "The seated statue is one of only a very small number of basic formulaic types employed by the sculptors of the Old Kingdom." (Gardner, 75)
The pieces of art I will be comparing and contrasting are the three statues of David, by Donatello (Donato di Niccolò di Betto Bardi), Michelangelo (Michelangelo di Lodovico Buonarroti Simoni), and Bernini (Gian Lorenzo Bernini). The statues are modeled after the biblical David, who was destined to become the second king of Israel. Also most famously known as the slayer of the Philistine giant Goliath with a stone and a sling. The sculptures are all based on the same biblical hero, but differ from one another. Each David is unique in its own certain way.
The Palette of Narmer was created on a flat stone surface; the artists then carved the story into the flat stone in a very specific manor. This palette is known for representing the coming together of Upper Egypt and Lower Egypt (Stokstad and Cothren, 52). At the top of the palette on both sides shows two bulls that were said to possibly represent the goddess Hathor. Hathor was known as the goddess of protection, and is depicted in other Egyptian art as a woman with cow ears (British Museum, no page). In between the heads of Hathor is the name of the King Narmer, written with iconography called serekh. In this serekh, one can see the Horus falcon head and below it is the name of the king. The falcon head is said to protect the Egyptian ruler (Kinnaer). Although this is just one small piece of the top of the palette, it already starts to depict an enormous part of history in Egypt.
The figures, both seated and standing are depicted according to traditional Egyptian conventions. Nebamun is painted as the largest figure in the painting because he is the most significant . He is standing in perfect balance with a youthful, well proportioned and defined body. The artist has painted Nebamun in a way that emphasises what the Egyptians believed to be the most important parts of a man’s body. Teeter expands upon this.
Music can decipher a narrative event by indicating a perspective. To unify a set of diverse images and provide rhythmic and formal continuity and momentum, a film’s structure is more often than not, directly articulated by a musical structure. Music can assist the dialogue and visuals of film and often is inaudible (e.g. music is meant to be heard unconsciously, not consciously). Music has been used by directors to reinforce or strengthen certain weak scenes in film and then on the other hand when music is not needed to reinforce a scene
A statues of Rahotep and Nofret: It is Painted Limestone, reign of Snefru. This height size is 121 cm and wide is 51 cm. Their color of paints are in reddish brown, to make it as realistic on skins and crystal pupils on the eyes. Even though Nofret use light tone for females. Mariette at Meidum found this sculpture in 1871. It believe this was in year between 2575-2551 BC. Rahotep were hold several offices names: unique Chief of Seers at Heliopolis, Chief of Hall, Keepers of Ames Sceptre, Eldest of Palace, great unique one at place of beer measurers, Great one of city of Pe, overseer of transporters, general, controller of archers, and a physical son of King. Via Egypt Origins site, those figures are on display in the Cairo Museum. However,
The Bust of Nefertiti is a fourteenth century BC treasure. Egyptian sculptor Thutmose created the bust in 1345 B.C. There is almost no information on the life of Thutmose. The bust is made from limestone with a thin layer of plaster cover the entire bust. Sculpting during this time period usually involves wood, clay or metals. The use of limestone indicates that the sculptor is trying to enhance the image of Queen Nefertiti. Using limestone allows Thutmose to make her cheekbones more defined, fix any imperfection in her skin, specifically the area surrounding her mouth and fix the uneven marks on the Queen’s nose. Today, there is a medical procedure in cosmetic surgery with the name, “The Nefertiti
The “Sacred Tree,” (fig. 1) was originally positioned behind the king’s throne. The scene shows two genii, sometimes with birds’ heads and sometimes with men’s heads and the horned hats of gods. Each of the winged figures holds a bucket and reaches out with an oval object toward a stylized “tree.” The composition has been read as being based on bilateral symmetry, with the vertical stalk-like structure crowned by a palmette. A meticulous examination reveals that although balanced, it has many discrepancies on both sides that deviate from perfect mirror symmetry. Ashurnasirpal appears twice, shown from two sides, dressed in ceremonial robes and holding a mace connoting his authority. The figure of the king on the right makes an invocative gesture a god in a winged disk in the top center of the relief. Ashur, the national god or Shamash, the god of the sun and justice, may be identified as the god who confers the king divine right. On the left, the king holds a ring, an ancient Mesopotamian symbol of divine kingship, in one...