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Women's movement history
The history of the women’s suffrage: the origin of the movement
The history of the women’s suffrage: the origin of the movement
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The Speeches of Elizabeth Cady Stanton, “Declaration of Sentiments”, “Solitude of Self”, and “ Home Life”
Not long ago, in the nineteenth century, the words that our forefathers wrote in the Declaration of Independence, “that all men were created equal,” held little value. Human equality was far from a reality. If you were not born a white male, then that phrase did not apply to you. During this period many great leaders and reformers emerged, fighting both for the rights of African Americans and for the rights of women. One of these great leaders was Elizabeth Cady Stanton. Stanton dedicated her entire life to the women’s movement, despite the opposition she received, from both her family and friends. In the course of this paper, I will be taking a critical look at three of Stanton’s most acclaimed speeches “Declaration of Sentiments”, “Solitude of Self”, and “ Home Life”, and develop a claim that the rhetoric in these speeches was an effective tool in advancing the movement as a whole.
Elizabeth Cady Stanton was born November 12, 1815, in Johnstown, New York. She was born unto a conservative, Presbyterian family of considerable social standing. Her father, Judge Daniel Cady, was considered to be both a wealthy landowner and a prominent citizen with great political status (Banner 3). Stanton was one of seven children, 6 of which were girls, to be born to Daniel and Margaret. Growing up in the period that she did, Elizabeth was very fortunate to receive the outstanding education that she did since it was not as important to educate daughters as it was sons. She overcame that boundary when she began attending Johnstown Academy. She was the only girl in most of her classes, which was unheard of in those days. Even when females did attend schools, they were learning about “womanly” things, like how to run a household, not advanced math and science courses, like she was in. She then went on to further her education at a very prominent educational institution, Emma Willard’s Troy Seminary. After that she studied law with her father, who was a New York Supreme Court Judge. It is through this training that her awareness was raised about the discrimination that women were subjected to.
In 1840, Elizabeth married an abolitionist organizer named Henry Stanton, much to her family’s dismay.
It has been noted that Elizabeth Cady Stanton’s father on several occasions expressed that he wished Elizabeth had been a boy. Even when she excelled in life and completed tasks in attempts to please him, he constantly reminded her it was a shame she was born a girl. His constant reminder expressed to Elizabeth that her father believed that only males could be successful, which merely fueled her ambition to succeed and prove the contrary along with ensuring that other women follow...
America is well known for many things, and one of the main qualities is the idea and practice of freedom and liberty. When thinking of the United States, one would probably say “Land of the free, Home of the brave.” America is a place where citizens have rights, can have happiness, and are free to live the life they choose. Although America is so free now, have citizens always had the rights that they have today? The founding fathers of the United States of America made the way to freedom when the Declaration of Independence was written, but even though it was written down, not all citizens had freedom. When Elizabeth Cady Stanton wrote The Declaration of Sentiments, she used The Declaration of Independence as a guide. Freedom was still freedom, of course, but Stanton used it for a purpose that was different from how the founding fathers used it. When Stanton wrote the Declaration of Sentiments, she not only included the way Americans believe in freedom and liberty, she also included the way the beliefs can change and be interpreted in different ways.
Elizabeth Cady Stanton wanted to start making meetings and speeches to make people aware of how women were treated around them. She paired up with a woman named Susan B. Anthony to help her make speeches. So Elizabeth made her first speech at Seneca Falls in 1848. Elizabeth had her first women's rights convention. The most noteworthy of the earlier conventions were the ones held in Massachusetts, where
Hearing allows us to take in noises from the surrounding environment and gives us a sense of where things are in relation to us. All those little folds on the outside of the ear, called the tonotopic organization, make it so sound waves in the air are directed to the ear canal, where they can be further processed. Once in the ear, the sound waves vibrate the ear drum, which tell the ear exactly what frequency it is sensing. The vibration of the ear drum is not quite enough to send a signal to the brain, so it needs to be amplified, which is where the three tiny bones in the ear come into play. The malleus or hammer, incus or anvil, and stapes or stirrup amplify this sound and send it to the cochlea. The cochlea conducts the sound signal through a fluid with a higher inertia than air, so this is why the signal from the ear drum needs to be amplified. It is much harder to move the fluid than it is to move the air. The cochlea basically takes these physical vibrations and turns them into electrical impulses that can be sent to the brain. This is...
However, the writers of the Constitution had omitted women in that pivotal statement which left women to be denied these “unalienable” rights given to every countryman. Gaining the support of many, Elizabeth Cady Stanton, the leader of the Women’s Rights Movement declared at Seneca Falls that women had the same rights as men including the right to vote and be a part of government. The Women’s Rights movement gained support due to the years of abuse women endured. For years, men had “the power to chastise and imprison his wife…” and they were tired of suffering (Doc I). The new concept of the cult of domesticity supported women’s roles in society but created greater divisions between men and women.
"Rutgers." 2010. The Elizabeth Cady Stanton & Susan B. Anthony Papers Project. Rutgers. 05 May 2014. .
Perhaps the most crucial reformists of the time period were those battling to obtain their God-given rights. Many lower class workers, such as African Americans, women, and immigrants, sought after the opportunity to vote, work it certain facilities, and be accepted in society as a whole. An engraving by Patrick Reason depicts an African American female in chains; with the inscription ‘Am I not a Woman and a Sister?’(Doc C) The woman shown is crying out, begging to be heard and listened to. Many males of the time period did not take female reformists seriously, or listen to them at all. On August 2nd, 1848, through the Seneca Falls Declaration, Elizabeth Cady Stanton prote...
Women spent majority of their day ironing, washing clothes, baking, sewing clothes and raising their children (page 17). Religion also added to women’s lesser status (page 18). Religion was at the core life of Americans, female submission was decreed to be part of God’s order (page 18). Lucretia Mott soon pointed out that many scriptures celebrated female strength and independence (page 18). As a young girl Elizabeth Cady Stanton learned about laws that limited rights of wives and as an adult found ways to reform marriage and divorce laws (page 23). Things were looking up for women, by 1850 female wage workers made up nearly a quarter of the manufacturing labor work force (page 30). Women were still excluded from occupations such as the military, ministry, law, medicine and jobs felt inappropriate for women (page 32). During this antebellum period women were starting to rise up and realize they deserved to have the same rights and privileges men received. This gave women hope that things could change. By the second quarter of the 19th century few positive changes for women pushed Elizabeth Cady Stanton, Lucretia Mott, Susan B Anthony, Lucy Stone and others to challenge injustices and reform efforts (page
In the speech, Stanton mentions the “record of blood and cruelty the pages of history reveal” (Stanton) in regards to the established patriarchy. The phrasing of the “pages of history” grant Stanton support and belief because the actual historical record of Stanton’s argument displays the accurate knowledge of events and implies a need for change. Also, Stanton uses the conflict between man’s law and God’s law to support her cause: “she must respect his statutes, though they strip her of every inalienable right, and conflict with that higher law written by the finger of God on her own soul” (Stanton). Through the juxtaposition of man’s “statutes” and “higher law,” Stanton validates her standing because by using God as a higher power and implying that men are against God, it is only natural for women to gain rights because it is the “godly” thing to do. Elizabeth Cady Stanton implements ethos to gain validity in her cause in employing actual evidence for history and emphasizing the support of women’s rights by
Stanton was an especially prominent figure in both the abolition and women’s rights movements of the nineteenth century. In 1840, after being barred from an antislavery
...tion, nearly 80% of cases occur in low-income countries, where cervical cancer is the most common cancer in women. Of course by taking the vaccine one cannot eliminate the cancer since it only targets four strains of HPV but it will surely reduce those numbers greatly, and isn’t this what we want in the end?
Grace Abbott was born November 17, 1878 in Grand Island, Nebraska. Grace was one of four children of Othman A. and Elizabeth Abbott. There’s was a home environment that stressed religious independence, education, and general equality. Grace grew up observing her father, a Civil War veteran in court arguing as a lawyer. Her father would later become the first Lt. Governor of Nebraska. Elizabeth, her mother, taught her of the social injustices brought on the Native Americans of the Great Plains. In addition, Grace was taught about the women’s suffrage movement, which her mother was an early leader of in Nebraska. During Grace’s childhood she was exposed to the likes of Pulitzer Prize author Willa Cather who lived down the street from the Abbott’s, and Susan B. Anthony the prominent civil rights leader whom introduced wom...
Sixty- nine years after the Declaration of Independence, one group of women gathered together and formed the Seneca Falls Convention. Prior and subsequent to the convention, women were not allowed to vote because they were not considered equal to men. During the convention, Elizabeth Cady Stanton delivered the “Declaration of Sentiments.” It intentionally resembles the Declaration of Independence: “We hold these truths to be self-evident; that all men and women are created equal…” (Stanton, 466). She replaced the “men” with “men and women” to represent that women and men should be treated equally. Stanton and the other women in the convention tried to fight for voting rights. Dismally, when the Equal Rights Amendment was introduced to the Congress, the act failed to be passed. Even though women voiced their opinions out and urged for justice, they could not get 2/3 of the states to agree to pass the amendment. Women wanted to tackle on the voting inequalities, but was resulted with more inequalities because people failed to listen to them. One reason why women did not achieve their goals was because the image of the traditional roles of women was difficult to break through. During this time period, many people believed that women should remain as traditional housewives.
Elizabeth Cady Stanton, along with many other women, packed into a convention on a hot July day to all fight for a common cause; their rights. At the first Women’s Rights convention, Stanton gave a heroic speech that motivated the fight for the cause to be even stronger. Through Stanton’s appliances of rhetorical devices such as emotional, logical, and ethical appeals, she was able to her win her point, change the opinions of many, and persuade people to follow her.
Rao, S. (2007). The globalization of bollywood: An ethnography of non-elite audiences in india. The communication Review, 10(1), 57-76. doi: 10.1080/10714420601168491