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Human law vs natural law
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Juan Ginés de Sepulveda, Bartolomé de las Casas, and
Francisco de Vitoria arguments pertaining to the settlement and
colonization of the native people of America, while presented in
different manors, are all the same. All three Spaniards believed
that the barbarians had to accept the rule of the Spanish because
the Spanish were mentally superior, and divine and natural laws
gave the Spanish the right to conquer and enslave the native
people of America.
The foundation for Spanish conquests was their
interpretation of the bible. Ironically, it was the teachings of
the bible they were all trying to bring to the newly found
infidels. Sepulveda stated that the Spanish conquests were
sanctioned in divine law itself, for it was written in the Book
of Proverbs that "'He who is stupid will serve the wise man.'"
In propositions one and two, Bartolomé de las Casas stated that
he believed that Jesus Christ had the authority and the power of
God himself over all men in the world, especially those who had
never heard the tidings of Christ nor of His faith. Las Casas
also stated in his second proposition that St. Peter and his
successors(that being missionaries located in the New World) had
the duty by the injunctions of God to teach the gospel and faith
of Jesus Christ to all men throughout the world. What is
interesting is that Las Casas thought that it was "unlikely that
anyone [would] resist the preaching of the gospel and the
Christian doctrine..." While being a bishop and a Dominican
missionary in the New World, he had the task of spreading the
holy faith, expanding the area covered by the teachings of the
universal Church(that being the Christian religion), and the
improvement of the natives' souls as his ultimate goal. As
stated in proposition ten however, the Indians sovereignty and
dignity and royal pre-eminence should not, in his belief
disappear either in fact or in right. "The only exceptions are
those infidels who maliciously obstruct the preaching of the
gospel... ." In proposition eleven though, he continues by
contradicting himself by saying that "He who persistently defends
it[that being the preaching of the missionaries] will fall into
formal heresy." Sepulveda also thought that if infidels
rejected the rule of Christianity, it could be imposed upon them
by force of arms. Sepulveda's justification for the use of force
was, after all, justified according to natural law, and that just
and natural noble people should rule over men who are not
"superior". War against the barbarians, according to Sepulveda,
was justified because of their paganism and also because of their
abominable licentiousness. Sepulveda and Las Casas both thought
The passage from Bernal Díaz del Castillo’s The True History of the Conquest of New Spain is a clear example of a narrative source. Díaz is presenting his personal account of Hernan Cortes’s expedition into Tenochtitlan. An interesting aspect of this narrative is that it was written almost 50 years after the events described occurred . Bernal Díaz del Castillo was only 24 years old when on November 8, 1519 he and the rest of Hernán Cortés’s expedition first entered the city of Tenochtitlán . He did not finish his account, titled The True History of the Conquest of New Spain, which many suspect was intended as a slight to Francisco López de Gómara’s accounts of the expeditions , until 1567 . This was not his first travel to the New World, in fact, it was his fourth . Díaz del Castillo was 19 years old the first time he traveled to the Americas, this time was to Panama . Díaz later became a governor in Guatemala, mostly as a reward for his actions as a conquistador . The event that is commonly seen as spurring the not-well-educated Bernal Díaz del Castillo to write of his experiences with Cortés was the publication of Francisco López de Gómara’s Coleccion de historiadores primitivos de las Indias Occidentales, which Díaz saw as seriously flawed and underappreciating the work of the conquistadors . The book this passage comes from languished on shelves until it was published in 1632, posthumously .
The discovery and conquest of American Indians inspired efforts to develop an ideology that could justify why they needed to enslave the Indians. The Spanish monarch wanted an ideal empire. "A universal empire, of which all their subjects were but servants. Charles V remained for them the dominus mundi, the legitimate and God-ordained lord of the world." (Weckmann, The Transit of Civilization, 23) Gold and religious conversion was the two most important inspirations for conquistadors in conquering America. Father Bartolome De Las Casas was a Dominican priest who came to the New World to convert the Indians to become Christians. He spent forty years on Hispanolia and nearby islands, and saw how the Spaniards brutally treated the Indians and sympathized with them. The Devastation of the Indies was an actual eyewitness account of the genocide by Las Casas, and his group of Dominican friars in which he demonizes the Spanish colonists and praises the Indians. Father Las Casas returned to Seville, where he published his book that caused an on going debate on whether the suppression of the Indians corrupted the Spaniards' values. What Las Casas was trying to achieve was the notion of human rights, that human beings are free and cogent by nature without the interference of others.
Columbian Exchange, which also call the Grand Exchange, is an exchange of animals, crops, pollution (European and African), culture, infectious diseases and ideology between the eastern and western hemisphere in 15th and 16th centuries. Alfred W. Crosby first proposed this concept in his book “ The Columbian Exchange”, which published in 1972.
Las Casas emphasizes on three main issues throughout his account. First, in almost each chapter, Las Casas writes about the luscious qualities of the land and the different indigenous peoples that inhabit them. Second, he explains and describes in detail how the natives were rapidly being massacred by the invading Christian Europeans. Finally, Las Casas discusses how God had brought justice to the Europeans for their diabolical acts upon the natives. Las Casas, a former slave owner himself, realized that those whom he previously enslaved were just as much human and capable of learning and practicing the Christian faith as he was. As a bishop, he realized he could do little for the Natives except document his experiences (in as much detail as possible) and hope that the royal administration would have sympathy for the Natives and establish laws to protect them from the Europeans.
... convert them by any means necessary. The idea that conversion made for a bettering of the people also aided in taking to harsh treatment. As for the actions taken against the natives, violence, murder, and rape were among the many. Such acts are fairly barbaric, not expected of a civilized society. Also, these actions are contradictory to Christian doctrine making them even more controversial.
The Black Legend and White Legend: Relationship Between the Spanish and Indians in the New World
Although it may not have seemed fairly difficult in theory, The Pope along with the Crown of Spain set out with the goal to convert the Native Americans. One decisive factor that challenged that decree of conversion was the economic benefits that Spain would receive. This would eventually change the agendas of Spain, and ultimately it would indirectly make those living in the New World choose: Spain or Religion? This was not said in these exact words, but people, especially religious orders would have to choose to fight for what they believed in, or to follow the orders straight from the Spanish Crown.
At the start of 1474, Spain was a non-existent entity that was composed of a series of minor kingdoms within the Iberian Peninsula. However Spain was subject to a process of change that led to the unification of the Iberian Peninsula under one monarchy, which controlled the new world and large areas of Northern Europe. This process of change was stimulated by the revenue of the new world and to varying degrees by domestic and international politics. However the New world was not always the primary factor during this period that catalysed the increase and maintenance of power. Over this time period the revenue from the new world increased, and thus directly Spain’s dependence upon it did as well. Isabella and Ferdinand had no reliance on the new world, as it occurred in the later third of their reign, and as such was viewed more as an economic failure. Kilsby rightly argues that with hindsight, the discovery of the Americas was the “the greatest event since the creation of the world.” Kamen shows us that there was a shift in the new world’s importance, as the “Indian globe” controlled by Spain caused their power and Kamen justily argues that the colonies were the sheet anchor of Phillips Power. The necessity of the new world is entirely due to the funds that it provided that stimulated other factors that contributed to Spain’s growing power over the time period.
Until the early 1800’s, Spain created an empire that lasted around three hundred years and was considered “the most powerful country in Europe” (Mini Q). During the late 18th century, the Spanish colonies had an uncompromising social structure to which people were placed in different classes based on their heritage. The Creoles, people born in the colonies but of pure Spanish blood, lead the fight in the struggle for independence because of the economic and social conditions as well as the attempt to gain political power.
Looking back into history, at around the 1500s to the 1600s, people were very much the same in the sense that many countries were looking to aggrandize their economy and appear the greatest. It was this pride and thinking that motivated many of the superpowers of the world’s past. Two such monarchies in the European continent included England and Spain, which had at the time, the best fleets the world has ever seen. Because both were often striving to be the best, they conflicted with one another. Although England and Spain had their differences, they both had a thirst to see new things and it was this hunger that led them both to discovering different parts of the “New World” and thus, colonizing the Americas.
Marcus Gravey stated that, “A people without the knowledge of their past history, origin and culture is like a tree without roots.” With that being stated, are the people of the United States, Canada, and Mexico trees without roots? At a young age students learn that Christopher Columbus “sailed the ocean blue in 1492”, a simple song used to assist children remember that America was discovered in 1492. In addition, Thackeray and Findling describe how Columbus’s discovery presented an unimaginable amount of opportunity for Europeans, and therefore, Spanish, French, and later British explores and settlers began to flock to this new world.
While the far-away North American tribes were having their land taken away, and being harassed by white American expansionists, they also faced another threat: Spanish occupation. During the early-1500’s, many Spanish explorers and conquistadors, such as Cabeza de Vaca, wished to find gold and riches and, in the process, they harassed, oppressed, tortured, and spread deadly diseases to the Native tribes. They often used the excuse of racial class-separation, known as “castas,” to justify their rotten, atrocious crimes. Throughout the 1600’s and 1700’s, the focus of the Spanish explorers experienced a shift from conquistadors wishing to acquire gold and wealth to Catholic missionaries wishing to religiously convert the Native tribes and, as a result, they built up many churches on the land. As one might guess, the
These approaches by European Americans were thought to be more socially acceptable means to acquiring more land and expansion of their new world. The missionaries were successful at baptizing hundreds of Native Americans. They used the bible, sermons and Christian beliefs in God to influence tribal members to give up their cultural beliefs. The bible was translated into their native language in order to provide instruction and commitment to the word of God. In this culture, the way to a better life and forgiveness for savage acts, would be offered to all who believe in one God and become Christians. Heaven was introduced to the American Indians as well as a new belief in Hell, as an alternative demise. In all, many Christians came about from the missionaries’ efforts. Catherine Tegahkouita was one of the most celebrated Mohawk convert. There would be no other as devoted to God as she was during this crusade. “Nothing could be more beautiful, but with that beauty which inspires the love of virtue. The people were never weary gazing on her, and each left with his heart full of the desire to become a saint”.5 As more and more time went on, villages grew in Christian numbers. Still the missionaries continued to venture on to new unexplored lands to bring God’s word to them. Their objective, to save them from their barbaric
The Conquest of New Spain Cortés came not to the New World to conquer by force, but by manipulation. Bernal Daz del Castillo, in the "Conquest of New Spain," describes how Cortés and his soldiers manipulated the Aztec people and their king Montezuma from the time they traveled from Iztapalaopa to the time when Montezuma took Cortés to the top of the great Cue and showed him the whole of Mexico and its countryside, and the three causeways which led into Mexico. Castillo's purpose for recording the mission was to keep an account of the wealth of Montezuma and Mexico, the traditions, and the economic potential that could benefit Cortés' upcoming conquest. However, through these recordings, we are able to see and understand Cortés' strategy in making Mexico "New Spain." He came as a wolf in sheep's clothing and manipulated Montezuma through his apparent innocence.
From 711-1492, Christian Spaniards lived under Moorish rule until eventually, the Christian Kingdoms took over during the Reconquista. The conflicts between the Muslims and Christians created a militaristic culture in Spain that surpassed that of any other European nation. Furthermore, being trained militarily was often exclusively attributed to the nobility however, in Spain, “many young men knew these skills and used them to their advantage.” Without a doubt, recently reconquering their homeland motivated the Spanish to a basis for expansion and conquest that most other European societies were lacking. In addition, the voyages of Christopher Columbus led to discovering the New World which undoubtedly contributed to added interest in conquest. Eventually, each conquest further raised Spanish hopes for fame and