16. THE SON OF GOD
While many people in this day and age will shy away from the deity of Christ, Brunner hits the nail on the head when he states that Jesus “is not simply a man like us, but he is God Himself” (73). Christ is the God incarnate, worthy of our worship and praise, and even while He was on earth He still deserved this praise given to Him by His followers and disciples. I like that Brunner talks about this because it gives the reader a good perspective of how we should view Jesus.
When Brunner compares a man with a “1000 dollars” thinking it is not real to the gospel of Christ, He vastly underestimates the worth of the Kingdom of God. While Brunner’s point comes across well enough, he should have said a 1,000,000-dollar bill, or
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Everything that people do on earth, much like a speedometer, is “somehow “registered” in eternity, to appear for the fist time on the Judgment Day” (81). Recent scientific breakthroughs now suggest that the human brain records everything that happens throughout the course of life, but only certain and specific instances can be physically recalled into the memory at any given time. If someone, say God for example, were to trigger our brains to “play” this memory from start to finish, humans would essentially be able to see their entire lives before their eyes in amazing detail. While this theory is speculative, what is not a mystery is that before God, every human will stand and be declared guilty, because no human being can or will be perfect except for Christ alone. This is a beautiful picture of the gospel, because Christians and all humans stand guilty before God, but instead of condemning us, Jesus Christ became man to save humans from their own …show more content…
Many people who are not Christians read the Bible and can understand it without the Holy Spirit. More convincing is the fact that Jewish people, before Christ, regularly read the Bible without the outpouring of the Holy Spirit. When God dwelled in the tabernacle His spirit was not with people until the day of Pentecost, yet miraculously people understood God’s word without it, poking holes in the argument that Brunner
Howard Thurman in his book, “Jesus and the Disinherited” presented Jesus as a role model for the oppressed on how to find strength, freedom and peace within God and oneself. Thurman shares the story of how Jesus offered an alternative to accepting the Roman rules, like the Sadducees did in hope of being allowed to maintain their Jewish traditions; A solution to remaining silently obedient, like the Pharisees, as hatred and resentment destroyed them from within. Jesus provided an alternative solution to the Zealots of his day who resorted to physical force to advance their justified cause, often paying the ultimate cost, their life. Jesus taught love. Love of God, self, neighbor and especially your enemy. Thurman stresses that Jesus know that “it is man’s reaction to things that determines their ability to exercise power over them”.(Thurman, 18) Jesus taught and modeled the art of strength through humility. He
There are several aspects to consider when exploring the Christian worldview. There are many facets or denominations and they each have their own distinct beliefs and practices, but they all share the same fundamental beliefs. In this Paper we will explore the character of God, His creation, humanity and its nature, Jesus’ significance to the world, and the restoration of humanity, as well as my beliefs and the way that I interact with Christianity and my personal worldview.
This is unmistakably a description of the dominance enveloped in his character. The chief priests of the Jews did not want it written out for all to see that Jesus was considered a king, but Pila...
It’s early 1977, and New York is in a state of panic. For the past year, a serial killer has been prowling the streets. He owns no known name or face; the public cannot identify him. He could be someone’s next door neighbor or the guy that delivers their mail every morning. Maybe he’s the one who always complains about the barking dog down the street. Or maybe, just maybe, he’s all of the above. But for the state of New York, he’s simply known as the “.44 Caliber Killer,” named after his weapon of choice. Someone opens their newspaper that afternoon, they see the astonishing news: the killer has finally given himself a name in a letter written to police. The .44 Caliber Killer, whose true identity still will not be known by police for a couple more months, has declared that he shall be called the Son of Sam.
•God shows us the promise of new life in the resurrection and of new society in the Reign of God
...e most such works, it tries to convince heathens to convert by co-opting the extant value system. Christ emerges as a powerful king who will stoically suffer for us, and reward us, for the price of our piety.
The Christian worldview is centered on the Gospel and places their beliefs in the essential teachings of the Trinity, the deity of Jesus Christ, and Jesus’ resurrection from the dead (DiVincenzo, 2015). This paper will explain who God is and what he created, what our purpose and nature is as humans, who Jesus was and what he did while on earth, how God plans to bring his people back into the right relationship with himself, and as a Christian how one is to live their life with an analysis of the Christian worldview.
Donald Kraybill’s The Upside-Down Kingdom does a wonderful job explaining the realities of Jesus’ life and teachings. Kraybill examines the literary text of bible and adds the historical and religious facts of that time to further show the true context behind the life of Jesus. Kraybill takes the teachings of Jesus and brings to light the importance of the political and social climate. Kraybill reveals that Jesus’ teachings directly correlated to the social conditions of his time. He addresses how the teachings of Jesus were directly influenced by the economic, political, and religious struggles that the people of Jesus’ time faced. Throughout the book Kraybill explores the ideas of Jesus, and examines the facts that Jesus’
One of the greatest debates that continues to rage on amongst theologians, as well as others, is in regards to the balance between the humanity and the divinity of the person of Jesus Christ (also known as Christology). This debate can be especially challenging in the Scripture passage of Matthew 26:36-46 where the reader finds Jesus praying in the Garden of Gethsemane. Many of the ancient and medieval theologians worked to explain away apparent humanistic characteristics seen in this section of the text, while more modern theologians seem to be more open to embracing these characteristics. While the ancient and medieval theologians may not have embraced the humanity of Jesus, the translations and backgrounds of the words “cup”, “grieved”, and “agitated”, along with the translation of the passage itself, the humanity of Jesus is not only present in the passage but also a necessity to the salvation of humanity through the sacrifice of Jesus. Simply put, for the salvation through death to be relatable for humanity, Jesus had to also be, at least in part, fully human as well as being fully divine.
New International Version. [Colorado Springs]: Biblica, 2011. BibleGateway.com. Web. 3 Mar 2011. Accessed 22 April 2014.
One may notice his divinity by the simplicity of Jesus’ birth in the infancy narrative. The King of Kings was humbly born in a manger where the shepherds flocked to admire him. The angel said to them, "Glory to God in the highest, and on earth peace among men with whom he is pleased!" (Luke 2:14) One sees Jesus’ humanity through his innocence and grace at the beginning of his life. The reader may connect with the humanly tasks that Mary and Joseph must attend to before the birth of Jesus. Jesus was not born in a castle or elaborate setting, but a simple manger in the small town of Bethlehem. The modesty of Jesus’ birth is a source that anyone can identify with. Another example of his humanity occurs in the Garden of Gethsemane. Jesus prays to his Father and says, "Father, if thou art willing, remove this cup from me; nevertheless not my will, but thine, be done" (Luke 22:42). One can sympathize with Jesus because of the physical pain he knows is about to unfold. The grief that Jesus speaks of is a sorrow that the reader can feel within their heart. Jesus’ humanity acts as the most intimate form of theology that people can connect with. His divinity reveals a different element to Jesus’ character which creates a type of awe that is a necessity in Catholicism
Loving people unconditionally was another aspect of Jesus’ worship lifestyle. The Gospels depict countless examples of Jesus interacting with people. Every interaction was filled with love. He met people’s needs when he healed the sick and the blind and the dumb. He met the needs of the hungry thousands. The marginalized of society were always on His mind. From the women to the children, the aliens and the outcasts, He was a...
"Son of Man", "Son of David" and "Son of God". In the end Son of God
Matthew writes his gospel account to give us the view of Jesus as the King:
Of all the debates that concern the Christian faith, the most important lies in the understanding of the very one whom the faith professes to follow: Jesus Christ. Who was Jesus Christ, and what did He do here on this earth? In noting the importance of these issues the apostle Paul goes so far as to make the startling claim that the Christian faith is useless if predicated on a false assumption of Christ’s saving work (1 Cor. 15:14). Indeed, there are no truths more central to our faith than the personhood and work of Jesus Christ, and yet serious disagreements exist regarding the nature of these tenets. Jesus lived here on earth as fully divine and yet fully human in one and the same person, and His death on the cross served as a perfect sacrifice and substitute for the necessary punishment of death that all sinners deserve.