The Social Sciences On The Nation State

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The contemporary concept of the nation-state came into being as a result of the Treaty of Westphalia1, and it 's rise to become the dominant form of social organisation can arguably be viewed as a direct consequence of decolonisation.2 The focus of the social sciences on the nation-state as a primary unit or level of analysis can be seen to be drawn from the sociological perspective of positivism, which sought to base the social sciences on the quantifiable methodologies of the natural sciences3, and in the subsequent macrosociological developments.4 However, whilst it provides a useful unit of categorisation and compartmentalisation, in the modern era the focus on the nation-state “...has proved taxing for the social sciences in general and for social theory in particular”.5 As the processes of globalisation have gained traction, it has increasingly appeared likely that “...the nation-state is eroding as the basic unit of world politics”,6 and numerous theorists have posited alternative formulations, such as the 'risk society ' of Ulrich Beck, the 'network society ' of Manuel Castells, or Samuel P. Huntington 's 'clash of civilisations '. The positivist school of thought can be traced to the philosophical work of Auguste Compte, who theorised the movement as a scientific and empirical “...theory of knowledge...a scheme of history and a programme of social reform”.7 The methodologies of positivism were later employed by Emile Durkheim, who utilised them when studying suicide trends to argue for the existence of 'social facts ', which constitute the reality of a society, “...exist independently of each individual, and exert what he calls a 'coercive power ' over us”.8 This type of methodology which takes a wide view of social... ... middle of paper ... ...rst instance. However, whilst it is clear that the effects of globalisation have produced a world with myriad global flows and interconnections, the argument that the nation-state is redundant as a unit of analysis can be viewed as fallacious. As Keith Suter notes, “[i]t is not possible suddenly to declare that the Westphalian System has ended and that a new global system has taken its place”.38 Nation-states still play a relevant role globally, albeit in many cases in a somewhat reduced capacity. As such they are unquestionably still of note in terms of social theory, although as many theorists have suggested, it may be prudent to shift the focus of enquiry to a global perspective. Despite these considerations, it is nevertheless evident, as Weiss contends, that “[s]tates are, and for the foreseeable future will likely remain, the primary actors in world affairs”.39

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