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character traits about odysseus
character of Achilles with human and inhuman qualities
analysis of achilles
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Homer discusses several important themes in his poems the Iliad and the Odyssey in order to develop specific characters and the situations in which they find themselves. Achilles shows signs of geras and Hubris throughout the Iliad. Odysseus also shows signs of these traits throughout his epic poem. Many of Homers other characters share these traits as well, such as Agamemnon in both poems.
We first meet Achilles in book one where he is enraged at the fact that he needs to give up his well-deserved prize Breisis to Agamemnon. This our first look at Achilles and has signs of both geras and hubris. In line 240 Achilles says to Agamemnon “An oath on this has power. On this I swear— the time will come when Achaea’s sons all miss Achilles, a time
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In book nine Odysseus and his crew have an encounter with Polyphemus the cyclops and throughout the whole time they spend with him Odysseus never tells Polyphemus his name he always says my name is nobody. So when Odysseus finally slays Polyphemus he tells him his real name even though all his shipmates beg and plead with them not to. “That’s reckless. Why are you trying to irritate that savage? Just now he threw a boulder in the sea and pushed us back on shore. We really thought he’d destroyed us there. If he’d heard us speak or uttering a sound, he’d have hurled down another jagged rock and crushed our skulls, the timbers on this ship, as well. He’s strong, powerful enough to throw this far.” “That’s what they said. But my warrior spirit did not listen. So, anger in my heart, I yelled again: ‘Cyclops, if any mortal human being asks about the injury that blinded you, tell them Odysseus destroyed your eye, a sacker of cities, Laertes’ son, a man from Ithaca.” N.p., n.d. Web. This passage is a sign of Odysseus’s hubris because he tells Polyphemus his name just to be well known for his accomplishment. Odysseus knows that if Polyphemus knows his name it means nothing but trouble but he doesn’t care because his arrogance takes over and the thought of being the almighty warrior who slayed Polyphemus than take care of his crew and get home safe. It is his arrogance over his …show more content…
In book 1 line 30 Agamemnon argues with Apollo about his most prized honour Chryseis. “Who cares about Apollo’s scarf and staff? I’ll not release the girl to you, no, not before she’s grown old with me in Argos, far from home, working the loom, sharing my bed. Go away. If you want to get home safely, don’t anger me.” N.p., n.d. Web. This shows Agamemnon’s hubris and geras. In the first part he is showing hubris by saying that Apollo a well known god does not matter, he is the king and his pain is much more important and he is much more important than Apollo. Then in the second part of this excerpt you can see his geras, the way he talks about Chryseis is that of a prize something he won and deserves not as another human. Agamemnon makes it known that his prize comes before the thought of the Achaean army or the will of the
This shows that Odysseus’ self-serving nature extends beyond material greed into the equally sinful realm of pride. In a classic display of hubris, Odysseus taunts the Cyclopes fulfilling the sole purpose of stroking Odysseus’s ego. At first it appears that our hero is lacking foresight, but Odysseus tells Polyphemus his name in hopes that tales of his cunning will spread throughout Greece: a very selfish goal, directly resulting in the endangerment of the lives of both him and his men throughout the remainder of their travels.
In Homer’s epic poem, The Odyssey, Odysseus fails as a leader by prioritizing his reputation over his crew’s safety after defeating the cyclops Polyphemus. In the story, Odysseus, the king of Ithaca, travels to Troy to fight against the Trojans. On his journey back to Ithaca, a string of damaging incidents lead him to a mysterious island, which he later discovers is inhabited by the murderous cyclops Polyphemus. His crew manages to escape the cyclops, but not before Polyphemus kills several of Odysseus’s crew. Odysseus escapes and could have sailed away peacefully, but he calls out to Polyphemus to suggest that “if anyone, any mortal man, asks you how you got your eye put out, tell him that Odysseus the marauder did it,” (IX, 500-502). This prompts Polyphemus to lob a rock, nearly destroying Odysseus's ship. It is odd that this was
There are many occasions in the story when Odysseus let his pride overcome his judgment and his crew suffered a consequence. When Odysseus defeated Polyphemus, his pride got in the way and caused him and his crew a lot of trouble. Instead of listening to his crew, who advised him "Why bait that beast again? Let him alone!" (495), he stayed and waited until the Cyclops of the cave returned. When Polyphemus stumbled into earshot of Odysseus, Odysseus shows how haughty he was. He insulted Polyphemus and told him “Cyclops, if any mortal man inquire how you were put to shame and blinded, tell him Odysseus, raider of cities, took your eye: Laertes’ son, who took your eye.” (502-505) knowing that Polyphemus was the son of Poseidon, the sea God and that all of his travels were to be made on the sea. In return, Polyphemus curses Odysseus and makes his journey hard and treacherous. Odysseus let his pride cloud his judgment and this led to him acting like a madman and openly challenging a monster, which makes his travels home a great deal longer. Anyone in his right mind would know better than to insult a monster, especially the son of a God whose help you a...
Throughout the Odyssey there are many themes that Homer uses to portray different people and events. To name a few, there are the themes of Betrayal and Revenge,Greed and Glutony, Hospitality, Role of the Gods and Wealth (the amount of money one had determined the status he held in the greek society, and this explains Odysseus's love for plunder).
The first bad decision that Odysseus made was poking Polyphemus’ eye out. Even though it was necessary to escape, poking the sea god’s son’s eye out is never a good idea. To make matters worse, Odysseus bragged about his accomplishment later to the cyclops. The only reason why it took Odysseus ten extra years to get home was because Poseidon was angry at him for severely injuring his son. Also, if Odysseus would not have revealed his name to the cyclops, Polyphemus would never have known who poked his eye out. In return, Polyphemus would never had told his father, Poseidon, that Odysseus injured him and that he should give him a hard time on his journey home. So, if Odysse...
The character of Odysseus in homers epic is known for his strength, courage, brilliance, guile and versatility. These characteristics can be seen when he tricks the Cyclops Polyphemus (son of the earth-shaker Poseidon). After Odysseus tricks the cyclops into getting drunk with red wine the cyclops asks him his name. To this Odysseus proclaims “Noman is my name. They call me Noman” (Hom.Od.IX.364). This
The Odyssey portrays Odysseus as a man that showed many bold traits. Written by Homer in 800 B.C.E. Set in greek mythological times The Odyssey showcases a series of islands and kingdoms. The Odyssey visualized in Greek mythology shows many heroes, Gods, and enemies. Odysseus’ many eccentric traits had a great contribution to his journey in The Odyssey. Cleverness, pride, and strength shapes Odysseus and is in place as the backbone of the story.
The prize was the daughter of an Apollon priest, Chrysies. The distressed father prays to Apollo who then sets a curse upon the king and townspeople. When Achilles hears that this was the cause of the horrible curse, he demands that Agamemnon return her. Agamemnon declares to Achilles that he must “fetch [him] another prize, and straight off too…” (line 138) to compensate for his loss. This shows how greedy and selfish the king really is and infuriates Achilles. To fetch someone else is a demeaning circumstance. Agamemnon reiterates his problem by griping that his prize is being taken away. By doing this, he tries to persuade and guilt Achilles into feeling bad for him. He wants Achilles to feel remorseful and hand Briseis to him. This conveys that women have no purpose to Agamemnon and are only thought of as objects. Therefore, he should see that the curse was his fault and nobody else’s. Instead, he should put the people before himself. Achilles is the best warrior who was willing to help the king out with his problem. He gestures that “We Achaeans will pay you back, three, four times over” (line 150) illustrating how forgiving Achilles can be in spite of the problem that has approached them. This depicts that he has pride and does not want the people to suffer anymore. He cares about the wellbeing of others. Furthermore,
Achilles’ behavior starts out with arete, or someone’s great qualities. Achilles is a highly gifted warrior who is a combination of strength, skill, courage, and determination. Achilles earned his prize of honor, Briseis, for being a great warrior and leader. Achilles explains, “my prize of honor, which I earned and which the Greeks gave to me”(129). Many people know Achilles for these qualities and look up to him for that reason. Later after Patroclus’ death, Achilles goes through the behavior cycle for the second time, starting with arete, summoning his anger and courage, and gets back on the battlefield. Achilles explains his reason for going back to war by saying, “I now ...
Odysseus displays his desire for glory through his careless actions during his encounter with the Cyclops Polyphemus. The desire for glory Odysseus displays is shown through the words he speaks to Polyphemus. He is a clever character but makes rash decisions that affect the outcome of his original goals and intentions. While Odysseus is trapped inside of the cave of the Cyclops, he begins to taunt Polyphemus. “I called back to the Cyclops, stinging taunts: So, Cyclops, no weak coward it was whose crew you bent to devour three in your vaulted cave—with your brute voice! Filthy crimes came down on your own head, you shameless cannibal” (Fagles, 226). Odysseus was insulting the Cyclops, and those insults caused the rage of the monster to boil over. The Cyclops was already angry with Odysseus blinding him, and was even more demoralized and angry when Odysseus began to taunt him. As Odysseus goes on with his insults and as his anger rises, he says, “Cyclops—if any man on the face of the earth should ask you who blinded you, shamed—say Odysseus, raider of cities, he gouged out your eye, La...
Once he and he men are sailing away from the Cyclops, Odysseus cries back to the Cyclops “if anyone ever asks you how you came by your blindness, tell them your eye was put out by Odysseus, sacker of cities, son of Laertes, who lives in Ithaca.” Odysseus has regretted his earlier decision for Polyphemus to not know his true name, because it means that anyone hearing the tale of a man defeating a Cyclops will not know that it was Odysseus who did it. The arrogant Odysseus does not like this, because he wants all tales of his prowess to be known for his. As he cannot let the chance of more fame escape him, he reveals to Polyphemus his true identity. This sentence, with which he risks the Cyclops throwing a boulder onto their ship, show the readers just how arrogant Odysseus is. It helps the readers understand quite how willing Odysseus is to risk anything if it will add to his
Like David who is favoured by God, Odysseus is favoured by some of the gods and goddesses who reside on Mount Olympos. Zeus, the king, however, feels neutral and will help according to what he sees fit. When Odysseus and his crew realizes they are trapped and are bound to be eaten by the Cyclops, the son of Laertes has the idea of having the big brute drink wine till he is passes out and then drive a burning stake into his eye, blinding him. Of course it would’ve been easier to just kill Polyphemos, but then no one would be able to move the hefty boulder blocking the entrance. So afterwards, all the men clung onto the sheep and rams, hanging from their underbelly, and waited until they would be released into the pasture. With four men eaten, but everyone else free including Odysseus, he hollers from his boat, “‘Zeus and the other gods have paid you back!’” (Odyssey. l. 536) and starts this shouting contest between them. From this, Odysseus tells him his real name. Polyphemos is rather shocked by this knowledge because a prophecy had warned him about this blinding event, expecting someone who was a good-looking giant, and continues to call Odysseus a tiny coward for tricking instead of fighting him. What’s different between Polyphemos and Goliath, other than the fact that one is a mythical being and the other just abnormally enormous in height, is that a god favoured the former of the two. Ever since the Trojan War, some of the other Olympians, especially Poseidon, have been making Odysseus’ journey home a devastating hardship. Polyphemos, as son of the earthquake god, prays to Poseidon that Odysseus return home with a broken spirit after several
The fact that Homer never clears the hazy and supple relationships between these three unique beings can be seen as a way of pointing out the basic mysteriousness of life and its happenings. Homer surely did not have all the answers about how the universe works, and his masterpiece does not attempt to suggest that he does. It is clear that all men are fated to die, but the willingness of these men, such as Achilles, to do so for something bigger than themselves is what makes The Iliad appeal to the basic humanity and sense of heroics in all readers.
To begin, one feature that makes Odysseus and epic hero is his intelligence. In order for him to have survived through his journey, he has to have a massive amount of intellect. To have survived a Cyclops is an accomplishment of its own. His ability to think on his feet and to plan situations and ability to make a right decision in horrid environments has helped him survive throughout his disastrous journey. When he is trapped by the Cyclops, Polyphemus, he has to carve, smooth, and sharpen a gigantic spear-shaped-pole out of a large tree that he and his strongest men would then use it on the Cyclops to blind it. In order to follow through with his plan, Odysseus has to sedate him. He gives Polyphemus an extremely strong wine, in which Polyphemus asks him his name. Odysseus replies: “My name is Nohbdy; mother, father, friends, everyone call me Nohbdy”(9.274-9.275) When the Cyclops passes out, Odysseus and four of his strongest men stab Polyphemus in his eye with the sharpened pole that he and his men ...
Homer's two central heroes, Odysseus and Achilles, are in many ways differing manifestations of the same themes. While Achilles' character is almost utterly consistent in his rage, pride, and near divinity, Odysseus' character is difficult to pin down to a single moral; though perhaps more human than Achilles, he remains more difficult to understand. Nevertheless, both heroes are defined not by their appearances, nor by the impressions they leave upon the minds of those around them, nor even so much by the words they speak, but almost entirely by their actions. Action is what drives the plot of both the Iliad and the Odyssey, and action is what holds the characters together. In this respect, the theme of humanity is revealed in both Odysseus and Achilles: man is a combination of his will, his actions, and his relationship to the divine. This blend allows Homer to divulge all that is human in his characters, and all that is a vehicle for the idyllic aspects of ancient Greek society. Accordingly, the apparent inconsistencies in the characterization of Odysseus can be accounted for by his spiritual distance from the god-like Achilles; Achilles is more coherent because he is the son of a god. This is not to say that Achilles is not at times petty or unimaginative, but that his standards of action are merely more continuous through time. Nevertheless, both of Homer's heroes embody important and admirable facets of ancient Greek culture, though they fracture in the ways they are represented.