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Women's role in agriculture revolution
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An ideal society functions according to a system whereby individuals both contribute to and benefit from economic and social developments in society. The well-being of a social group is largely dependent on its economic position in society, which in turn is determined by the group’s financial condition, its educational and employment opportunities, and by the legal rights afforded to it. The group under discussion here, rural women, has been disadvantaged in terms of privilege and opportunities, but has nevertheless contributed considerably to economic growth and social development in India.
An example of rural success is the story of Humsana. Humsana is a Dalit woman from Sriramnagar, Andhra Pradesh, who makes her living by plucking tamarind leaves from the forest. She joined the Dalit Sthree Sakthi (DSS), as a volunteer, in order to raise awareness of the Mahatma Gandhi National Rural Employment Guarantee Act (MNREGA), 2005, that guarantees 100 days of paid employment to rural households per year. Dalit women had been unaware of this Act due to their exclusion from society, as well as their lack of educational opportunities. Humsana has completed training and awareness raising workshops on gender, and now she raises awareness of the act and represents almost 150 families at the Mandal level. Her leadership skills have also enabled her to secure pensions for elderly women in her village.
The programme Humsana volunteered for was a two-year UN Women programme, implemented with the help of several national and local NGOs. This programme was also instrumental in unionising female workers, and in facilitating financial independence in Dalit women, through the creation of over 3,500 under the names of Dalit women.
Humsana’s story ou...
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...lf- Employment, 40% of trainees must be female. The Villagers’ Barefoot College in Tilonia, Rajasthan is famous for its grassroots contribution to educating children and adults. Recently, it has enabled several rural women to peruse a course in Solar Engineering, thus facilitating the construction of solar panels in their villages.
According to NSS data, Worker Participation Rate for women has increased steadily, but is still much lower than the WPR for men. A FAO statistic claims that if women were allowed equal access to agricultural resources, the world’s food production would increase by an estimated 25% to 30%, leading to 100 million to 150 million fewer hungry people. Depriving roughly half the country’s potential labour force of education and employment does a disservice to both the residents of that country, as well as to its economy.
Salil Shetty. 2016. Making Change, the Challenge and The Potential ( speech to IAVE World Volunteer Conference). Retrieved from
It is true that there are people who need help more than others. It is also true that within those people who need help, there are certain groups who need more of it. The feminization of poverty is the rising amount of women who represent a disproportionate percentage of the world’s poor (Chant 202). In most cases, it is due to inequality that has been imbedded into societies for many generations. In the United States it is a common belief that every person should receive equal rights and o...
Soon after joining the organization, the founder and I decided to scale our operations and a fully funded project in Dehradun, the capital of Uttarakhand was in the pipeline. However, in a trice the challenges of worki...
...ntries women are restricted in where they can and cannot work. Most commonly, they seem to be restricted from jobs in which physically taxing tasks are the norm. This is no doubt due to the stereotype that women are fragile and weak and must be protected (a stereotype that can hold true, but that is not always true). This also seems to be consistent across culture. However, despite the fact that these restrictions were enacted to protect women, they place heavy limitations on women’s opportunities. Furthermore, these are not the only injustices many women across the world face. However, the only way to fight these injustices is to increase women’s participation in politics, as discussed in the UN report from 2008. It is absolutely vital that women be able to actively participate in politics without letting gender discrimination and stereotypes get in the way.
This is necessary as the vast majority of individuals migrating from rural to urban centers has been steadily increasing with the level of economic growth seen within the past twenty years as mentioned earlier. Unfortunately, this situation has further shown the structural issues and inequalities of cities, as most migrants end up having a poor quality of life living in informal settlements as highlight substantially by Boo. As a means of tackling this, however, the Indian government has turned its focus on investing rural regions, developing the agricultural sector. Specifically, Boo mentions that “the prime minister, Manmohan Singh, had come down from Delhi to express his concern for the farmers’ hardships, and the central government’s determination to relieve it” (p. 138). While this is definitely important funds are not being divided justly. For starters, between rural and urban areas almost all investments are being targeting towards rural regions, which is only addressing issues of inequality in one section of the country. Furthermore, across rural areas inequalities of investment are quite often overlooked. Although, “one of the governments hopes was to stop villagers from abandoning their farms and further inundating cities like Mumbai, but Asha’s relatives knew nothing of these celebrated relief programs” (p. 138). Therefore, even though
In isolated farms and small communities, where women welcomed the opportunity to get out and meet other women is where education and community were at the heart of Women’s Institute activity (Spencer, 2006). The Women’s Institute enabled women to educate themselves while improving the quality of community life. Why did the Institutes grow so rapidly to become the largest women’s group in the world? According to Michael Welton (2013), “the simple answer is that rural women wanted them” (pg. 86).
I have five years of experience in providing a variety of community services. One of the agencies I worked with was the Self-Employed Women’s Association (SEWA). SEWA is a registered trade union of self-employed women who constitute 93% of the labour force of India. SEWA is both an organisation and a movement. It aims to organise women workers for full employment, whereby they obtain work security, income security, food security and social security (particularly health care, child care and shelter). I was associated with the health care
"Women do two thirds of the world’s work...Yet they earn only one tenth of the world’s income and own less than one percent of the world’s property. They are among the poorest of the world’s poor." –Barber B. Conable Jr, President, World Bank
The division of labour and education along gender lines, racial inequalities and discrimination, and unpaid domestic labour all contribute to the growing feminization of poverty. Feminists are working to decrease the income gap, to benefit the overall health of women and the population at large. The term feminization of poverty describes the disproportionate amount of women who are poor, and its link to the division of labour along gender lines (Calixte, Johnson, & Motapanyane, 2010). The Canadian Labour Congress reported that in 2005, women working full time earned 70.5 cents to the dollar that every male in a comparable job earned ( as cited in Calixte, et al., 2010, p. 17) Across the board, women are more likely to suffer from poverty than men are (Harnan, 2006). Feminists are constantly trying to decrease the wage gap with activism.
It’s impossible for poor rural women and their communities to cope with the effects of climate change when both are perpetually in crisis mode. Their capacity to adapt must be strengthened. Compared to men in poor countries, women face additional cultural, social and economic barriers that make them more vulnerable to climate change. They have limited access to productive assets such as land, credit, and extension services, and they continue to lack voice and decision-making power on agriculture policies and programs. As a result, they are in many cases the first casualties of volatile climate conditions, falling into food insecurity and malnutrition. This reality demands a gender analysis toward climate change mitigation” (Hunger report 22) This being said, our increase in involvement improving women’s rights for education, ability to voice their opinions and breaking cultural norms that restrict them will result in less stress as well as more food. This will break the cycle of poverty. Educating women agriculturally will benefit them and increase their involvement in growing and cultivating produce, which will lead to them selling what they make and gives in increase in their home’s
The history of tribal oppression in India is an old one. “The Sanyasi Revolt”, “The Wahabi Movement”, and “The Naxalbari Rebellion”, are evidence of the tribal outcry that appropriately foregrounds their requirement for fundamental rights as citizens of the country. Even after sixty six years of independence, India’s rural poor and tribals are lamenting under the curbing effects of destitution, unemployment, undernourishment, illiteracy and human trafficking. For these people, the notions of liberty, equality and democracy have no meaning at all. Though the country is free from the bondage of foreign rule, their repression and prejudices still continue leaving them dependent on their new masters.
They have only agricultural labour to invest. These people spend most of the time in a year without getting any work. As a result, during these periods they do not have any scope of earning. 50% of total population in this country are women. They are less educated, unskilled and do not have any access to income generating activities.
The current manifestations of the caste system are now far more generalized across the Indian subcontinent than was the case in former times. Caste as we now recognize has been endangered, shaped and perpetuated by comparatively recent political and social developments. This is evident even i...
Especially in poor countries, it is a lot harder for women to jump into the workforce, and even harder for a poor country to become industrialized. For example, in Bangladesh, one of the world's poorest countries, birth rates have decreased from seven children per family to only 5.5. This is largely because forty percent of Bangladesh's women now take part in some form of family planning. The New International Economic Order, known as the NIEO, has also taken steps to decrease the amount of poverty in the world and hopefully eliminate the large gap between the rich and the poor in the world.
...ds & Gelleny, 2007). Moreover, the status of women is independent on policy adjustments in developing countries. Governments in developing countries should organize an economically and political stable environment, to be economically attractive (Maxfield, 1998 as cited in Richards & Gelleny, 2007). Other critics state governments are forced to cut expenditures in education and social programs. This phenomenon especially affects women (Ayres and McCalla, 1997, as cited in Richards & Gelleny, 2007). Since the public sector is one of the main employers of females, women are often the most disadvantaged by governmental efforts to cut expenditures in the public sector (Hemmati and Gardiner, 2004, as cited in Richards & Gelleny, 2007). As a result, women will become unemployed and unable to expanded education among themselves or their children. (Richards & Gelleny, 2007)