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Summary of the Crucible by Arthur Miller
Arthur Miller's hidden meaning behind the crucible
Textual analysis of The Crucible by Arthur Miller
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Recommended: Summary of the Crucible by Arthur Miller
Belonging has many aspects several of which can be seen in the following texts. The texts “The Crucible” (“TC”) by Arthur Miller, “Rockstar” by Nickelback and “The Pursuit of Happyness” is a movie starring Will Smith display several different aspects of belonging. The concept explored by Arthur Miller in “TC” is the conflict between different groups and the ramifications of belonging to a group. Meanwhile in “Rockstar” the composer explores the concept that people will wish to belong to various groups and what extremes they are willing to go to in order to belong. On a similar note, “The Pursuit of Happyness” explores how people are willing to change when they realize they don’t belong.
“TC” is set in the town of Salem in Massachusetts in the 1700’s. In this strict Christian society, the main group’s people belong to are the church, the Salem society, a family and later on the courts. However not everyone belongs to these groups. For instance, Reverend Parris belongs to the church but not the Salem society. This is revealed when Parris says to Abigail that “there is a faction in this society that is set to drive me from my pulpit… I have worked hard in the last three years to get these stiff necked people to bend to me.” From this quote, it is evident that although Parris has tried to belong to the society of Salem, the people of Salem have forbid him to do so.
The concept of belonging explored in “TC” is further exemplified in the final scenes of conflict between Proctor and the courts. The conflict is between the two groups the court and Proctor who is counted as against the court. It is evident that two groups have been established when Danforth exclaims to the Salem court “that a person is either with this c...
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... those around him. However, ironically, one of the final scenes ends with Chris Gardner running out onto the street and walking with the people around him, overjoyed when he discovers that he was accepted into a stock broking firm. This scene is one of the most important scenes in the movie as it shows the point when Chris Gardner felt that he belonged to the society. The importance of having him walking on the street as opposed to celebrating in an office is significant in reinforcing to the viewer that he now feels like he belongs to society.
Overall, as belonging is a topic which has many aspects. As these three texts are very different in the way they are composed “i.e. one is a move and the others are songs or plays). They each portray belonging differently. Therefore belonging will be portrayed differently in almost everything as it is very broad.
Miller created Rev Parris, who believes that the church is the authority of all people in the town. Since he is a Reverend, he considers himself an authoritative figure. He believes that “people are not following their obligations to the church”. He comments about the authority of the church. He demands that the people of Salem be obedient to the church and to him. He says that if they are not obedient, then they will burn in hell. He does not leave much room for people to live their lives other than by what the church dictates. Through Parris’s comments, Miller is showing the reader the control the church exerts over its parish.
Danforth and Hale are involved in an argument over the Salem witch trials now that the court is now in session. Danforth gets angered and fiercely tries to imply (without proof) that the “fear” in the county is being caused by the witches and nothing more. According to Danforth, the goal of the witches is to overthrow the belief of Christ in Salem. Danforth’s use of words was a combination of all rhetorical devices. Logos was used to structure his argument, the vivid language led to the use of pathos, and lastly ethos was associated with his authority and confidence in yelling out the true “problem” in Salem. Danforth clearly states that he thinks the daughter was the “villain” and in his mind he is the hero for realizing that the use of witchcraft
Arthur Miller’s The Crucible and Nathanial Hawthorne’s The Scarlet Letter share remarkable parallels not only in their examination of early Puritan America, but also in the dilemma of the two main male characters, John Proctor and Arthur Dimmesdale. Both these men had sinful relations with another member of the town, and must deal with the adversity that resulted from their sin. Although both John Proctor and Reverend Dimmesdale become hypocrites in their society, Proctor overcomes his sin and is able to redeem himself, while Dimmesdale’s pride and untimely death prevent him from fully experiencing redemption.
Through time it can be seen that the worls has a nature of repeating its history. We can learn a lot about reading Author Millers text the crucible as his own experience and setting of the troubling cold war has been reflected onto the characters of John Proctor and Giles Corey which give me a deeper understanding of them. Because of the parallel settings of Author Miller’s era, the 1950’s cold war, and the text’s setting the 1692 Salem witch hunt, I begin to question my own ideas of doing the right thing and if it came down to it, that I should always try to as good things will come of staying true.
Reverend Parris is the character that initiates the hysteria of the Salem witch trials, in a community where authorities wasted no time minding the business of it's citizens, what should have been seen as teen frivolity was blown into one of the ugliest moments in American History. Parris sparks this by firstly acting on his own paranoia, which the reader would find in the introduction 'he believed he was being persecuted where ever he went';, and calling Reverend Hale in an attempt for self-preservation '….if you trafficked with spirits in the forest I must know it now, for surely my enemies will, and they will ruin me with it.'; This statement says a lot about the character of Reverend Parris: a greedy, power hungry man who is more concerned with his own reputation than the souls of his niece and daughter. He always acts on fear, a fear that he will lose his position of power in the community. Parris does not want the trials to end as a fraud because the scandal of having a lying daughter and niece would end his career in Salem.
To belong is an inanimate desire to be respected and to respect those whom you want to be with through association of similar values. To feel a sense of belonging is to feel loved for our entirety or to be loved due to and aspect of your person that is common with those you who belong as one. An individual has the capacity to belong to people, physical places or ideas. Baz Buhrmann’s film “Strictly Ballroom” explores the concept of belonging, to the subculture of Ballroom dancing, through the non-conformist antagonist Scott Hastings and his inexperienced partner, the daughter of a Spanish migrant family. The Picture Book “The Rabbits” by John Marsden and Shaun Tan, confronts belonging through clashing cultures, disrespect of different beliefs and loss of identity.
Parris and Danforth prioritize their reputations over John Proctor’s actual life. Hale does not care about his good name, but about the lives of the people in Salem and his guilt for partaking in the trials. Like Proctor, Parris, Hale, and Danforth are extremely flawed men. They all make unrighteous decisions that can be selfish. Unlike Proctor, though, these men place their own needs above the needs of the community. John Proctor has lived in Salem all his life and cares for the town and its citizens, whereas Reverend Hale, Reverend Parris, and Danforth are all outsiders to the town. They place themselves above the well-beings of the townspeople for the reason that they do not care if Salem is to be destroyed. Reverend Parris, Reverend Hale, and Deputy Governor Danforth’s yearn of John Proctor’s confession represents they only care for their own self-interests and not about what his confession could do for the town of
Although Tituba is mostly minimalized through her race, there are other females who grasp ahold of the situation and use it to their advantage. As the servant girls overtake the trials and the town, the traditional male character’s authority is challenged as the trials are no longer in their hands. Although Danforth and Hale are no longer the town’s self-proclaimed saviors, salvation is not far away. Growing from a man with reservations to a man who must shed his tears and bear his heart, Proctor loses control of himself and, martyr-like, dies a different
Even though The Crucible is not historically correct, nor is it a perfect allegory for anti-Communism, or as a faithful account of the Salem trials, it still stands out as a powerful and timeless depiction of how intolerance, hysteria, power and authority is able to tear a community apart. The most important of these is the nature of power, authority and its costly, and overwhelming results. “But you must understand, sir, that a person is either with this court or against it,” says Danforth conceitedly. With this antithesis, Miller sums up the attitude of the authorities towards the witch trials that if one goes against the judgement of the court they are essentially breaking their relationship with God. Like everyone else in Salem, Danforth draws a clear line to separate the world into black and white. The concurrent running of the “Crucible” image also captures the quintessence of the courtroom as Abigial stirs up trouble among the people that have good reputation and loving natures in society. In a theocratic government, everything and everyone belongs to either God or the Devil.
Belonging is a fluid concept that adapts and shifts within a person’s lifetime. It is subjective and can encourage feelings of security, happiness and acceptance or conversely alienation and dislocation. One's perception of belonging, and therefore identity, is significantly influenced by place and relationships established within one's environment. This is evident in Steven Herrick's free verse novel “The Simple Gift” and the short story “The River that wasn’t ours” by Ashley Reynolds.
Belonging is described as being a member of a particular group or organisation. The feeling of belonging to a country, nation and a community can influences a person’s sense of identity and how they participate in society, especially for people such as migrants. This issue is highlighted in the novel looking for Alibrandi.
“I have given you my soul; leave me my name” (Miller 133) screams the belligerent John Proctor, confronted with the very real possibility of his execution. Being accused of witchcraft, a crime he did not commit, John Proctor is threatened by the religiously controlled courts in the 1692 Salem Witch Trials in an allegorical story for Senator Joseph McCarthy’s Red Scare. However, in the face of persecution by religion, John Proctor demonstrates immense resolve against the aggressive power figures of the Puritan Church. Throughout the story, John Proctor clashes with the religious authorities in his town. His main goal: trying to protect his family and friends from personal attacks, comprised entirely of fabricated evidence, by the church establishment.
In the play, Puritanism and their beliefs and values ruled Salem. Puritanism are a close community that follow a strict set of rules; there is little freedom for individuals. Individuals who are independent or do not conform to their values are immediately seen as threats to the community. The character of John Proctor is an example of a non-conformist as he believes in justice. Proctor’s sarcastic remark against Reverend Parris: “I like not the smell of this ‘authority,’” highlights his disagreement with Parris’s power and values. The sensory imagery emphasises Proctor’s non-conformist attitude and shows his deviance towards Parris, who is considered the highest power in society as he is the man closest to God. Proctor’s blasphemous exclaim: “I say God is dead!,” is a subversion of the Puritan society and theocratic values. The high modality emphasises his rebellion against Puritanism and emphasises his nonconforming nature. His refusal to conform to the Puritan values ultimately ends in his demise. The ripping of his confession and death symbolises his refusal to conform and his integrity; he does not want to be used to justify the witch hunt and the injustices the court has done. He does not want the other people to be seen as guilty for their crimes, when they weren’t; he does not want to be seen by others as a symbol of falseness
In what ways does this text explore the development of belonging through connections to people, places, groups, communities or the larger world?
The deterioration of Salem's social structure precipitated the murders of many innocent people. Arthur Miller's depiction of the Salem witch trials, The Crucible, deals with a community that starts out looking like it is tightly knit and church loving. It turns out that once Tituba starts pointing her finger at the witches, the community starts pointing their fingers at each other. Hysteria and hidden agendas break down the social structure and then everyone must protect themselves from the people that they thought were their friends. The togetherness of the community, the church and legal system died so that the children could protect their families' social status.