As secondary English teachers it is important for us to keep in mind that student’s lives and identities in school are affected by their lives outside of school. By the time students reach the secondary level they have already shaped much of their identity around how others perceive them, their home life and popular culture. During adolescents identity continues to be formed and questioned and has a huge impact on the student’s development of their identity as an academic, student and reader. Literacy is a social practice that is affected by the identity of the student, the community of the student and the student’s interaction with popular culture.
In a classroom of thirty or more students there are bound to be students from various cultural
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Gainer and Fink describe a student who has been assigned to a special education classroom, who is given the opportunity to engage with something they really enjoy as a project: “When given the opportunity to engage with popular culture as a text, DeAndre was a highly organized, self-confident, and caring leader who coached, scaffolded, and taught others using a variety of high-level literacy competencies.” DeAndre engaged with his project much deeper than what was expected of him and this was because he was able to draw on the knowledge he already had about a subject that he loved. When students are given an opportunity to take on a subject area they know quite a bit about or relate that subject area with something new they are able to feel more confident in their ability as a student. It is still important for students to grapple with new ideas or a deeper understanding of their area as …show more content…
The way that students engage with literary items is directly affected by how they see themselves and as teachers we need to be aware of this so that students do not end up being discouraged from engaging with literacy within the classroom. Student’s engagement with literacy within the classroom also depends on how the community they are engaged in at school, home and work and teachers need to keep in mind that the student’s literate lives in each situation could differ greatly. By bringing popular culture into the classroom literacy as a social practice is exemplified because students are able to bring what they enjoy and are familiar with into the classroom. By allowing students to do so without criticizing their likes, teachers allow students literate lives to cross literacy boundaries that students are not always willing to
Finding a definition of literacy is not as easy as it sounds. The Webster definition says that to be literate is to be” able to read and write.” But to some researchers, this definition is too simplistic, leading to multiple models of literacy. Most Americans adhere to the autonomous model, which falls closest to the standard, dictionary definition. Believers in this form say that literacy is a cognitive activity that students learn like any other basic skill. It has a set of proficiencies that one must master in order to be capable of decoding and encoding text (Alvermann, 2009; SIL International, 1999). A competing theory is the ideological model, which claims literacy is intrinsically linked to culture, and therefore what constitutes a “literate” individual is ever-changing. Society is the largest influence on literacy, according to this thought, and it is affected by politics, religion, philosophy and more (Alvermann, 2009; SIL International, 1999). These two are just the tip of the iceberg. For example, some studies recognize “literacy as competence,” which is a “measure of competence to do a given task or work in a given field,” (SIL International, 1999) such as being computer literate. Although more researchers are recognizing and exploring multiple literacies, the one that most influences American schools is the autonomous, cognitive model – the ability to read and write. For many, it seems a simple task, but millions of adolescents are struggling or reluctant readers, and there are many reasons why young readers have difficulty with reading. XXXXXX------NEED HELP WITH THESIS STATEMENT HERE PLEASE—(This paper will focus on the effects of low reading skills, some of the possible causes of reluctant and struggling readership...
Critique of Nell K. Duke and Victoria Purcell-Gates' Genres at Home and at School: Bridging the Known to the New Nell K. Duke and Victoria Purcell-Gates insightful article, "Genres at home and at school: Bridging the known to the new" reports on genres found at home and at school for two groups of young children from low-socioeconomic status (SES) backgrounds. Duke and Gates identify genres commonly found in both settings, as well as those commonly found only in one setting or the other. Children encounter many different kinds of text in their daily life. There are many different kinds of written language used for many different reasons, especially at home and at school. This article suggests ways that being aware of genres young children encounter at home and at school offer opportunities to bridge home and school literacies and enhance children's literacy development.
Language is a skill that, if used properly, can open up a variety of opportunities in life. Throughout the readings of “Homemade Education” by Malcolm X and “Living with Dyslexia” by Gareth Cook, we see many difficulties and challenges that people overcome when they are put in the face of language. Like many things, there are many different aspects that shape the way we understand the art of language. Throughout culture, perspective, and language we see all the components that make language so powerful. It is made very clear, that language has the power to promote the shaping of one’s identity.
The identity theory of mind holds that states and processes of the mind are identical to states and processes of the brain thus particular psychological states are identical with particular type of physical state. Many objections have been lay out by philosophers who have evaluated this theory one objection that is particularly strong is the Martian and octopus criticism which state that if identity theory is true, than these species should not feel pain, but if they do feel pain than identity theory is not true.
There is many different ways which the concept of identity has been defined and studied by social scientists. Some of these scientists include, Coatsworth, Shwartz, Srivastava, and Furstenburg. The actual dictionary definition of “identity” is, the fact of being who or what a person or thing is. An individuals’ personality characterstics also relate to their sense of identity. These types of characterisitcs are known as, the “Big Five'”. This is a term used to describe the five broad traits of humans.
The view of identity seems to be defined by facial features and social constructed views. Depending on the recent look of someone it may just be more then just color but also background. In this essay I will explain how I relate to some recent views based on philosophers I may agree and disagree with in order to describe my identity. Identity is much more then just being labeled as a race, it can be based on much more.
Am I Yaman Hussayni or a Syrian? A question that has been stuck in the halls of my brain for the past week. As it seems to be the issue of identity is a complicated one. Do we choose our identity or it chooses us? And what is identity exactly? According to common idea in society identity is a very general word as it has several branches, cultural identity, personal identity, or even educational one are only some of them. To me, identity is the state of mind by which someone is directly recognized as character in public. It is the fragments of our life that will always remain with us, the permanently unchanging parts of us. Our looks, our beliefs, our culture, the places and things
Identity can be described as the way we view ourselves; the way that we distinguish ourselves from others while also comparing our similarities. In other words identity is what makes someone unique and average at the same time. To start off with I was born and raised in Jamaica for 6 years with my parents, but due to the fact that my parents were offered an opportunity to attend school in America they dove for a chance of a better life. My first home was in Jefferson, Missouri where it seemed like it snowed every day. White sheets of snow would cover every inch of the city, no stone or rock was left without an inch of snow. The city was so beautiful to me because it would always light up in front of my eyes. The people there was so nice that
1. The identity theory (reductive materialism) states that mental states are brain states. Basically each mental state/process is the same as the physical state or process(es) within the brain. What they say about the mind is that the mind is just the brain and mental states are brain states.
Human development is a highly complex lifelong process. Identity is a self-definition or sense of who one is, where one is going, and how one fits into society. It relates to our basic values that dictates the choices we make in life. It is considered that identity formation is a means of finding oneself, by matching one’s talent with available social roles. Crisis is a vital part in one’s development. It occurs in every stage of finding one’s self and without resolution, may lead to tension and role confusion. Dedicated and influential theorists such as Erik Erikson and James Marcia have contributed significantly to the broadening and understanding
...ents, and my English problem. I didn’t even have control of my own identity at that point. In the bilingual classroom my education depended upon the teachers and the system. I couldn’t express my viewpoints to faculty members like I do now in college. For instance, in college when I need help in a certain class, I can just go and talk to the professor or even to my counselor. Unfortunately, in grammar school, I didn’t know how to talk about the situation. As a result, in college I have been determined to change my study habits and take back control of my identity because I see how a student cannot survive with inefficient study habits. I realize now that, as a child, I was disadvantaged in many ways. Today, I have to be prepared to do extra to make up for a poor educational background by spending more time studying, focusing on school, and controlling my life.
Being able to identify with a certain group has been an issue that individuals hesitate with daily. Am I Black, are you a girl, what religion do you practice? These are all common questions that society has forced individuals to concentrate on. Should an individual have to pick a side or is it relevant to the human race to identify with any group? One may believe not, but for others having and knowing one’s own identity is important, because it is something that they have been developing their entire life. Along with how their identity influenced their life chances and their self-esteem. This can also affect how society interact with whatever identity an individual chooses to live. Which is why it was important to recognize how identifying
Who am I? Wrestling with identity— our history, our culture, our language— is central to being human, and there’s no better way to come to grips with questions of identity than through the crossing of borders. The transcendence of borders reveals the fluid nature of identity, it challenges absurd notions of rigid nationalities, and highlights our common humanity. It is no coincidence, then, that my experience as an immigrant has shaped my academic journey and pushed me to pursue graduate studies.
“Perhaps it’s impossible to wear an identity without becoming what you pretend to be” (Card). This quote from Ender’s Game gives the reader the impression that identity is just something they can wear and that they will become the identity that the impersonate. A definition of identity from the Oxford English Dictionary states, “The fact of being who or what a person or thing is” (Identity). This old definition entails that a person’s identity is just who they are. It is also heard that people say anybody can be anything they want to be. These two ideas put together create a definition of identity that means a person’s identity can be whatever they choose it to be. However, a person's true identity cannot simply be worn as a mask, so this definition cannot be true and must be changed. A person's true
The philosophical problem of personal identity pertains to questions that arise about ourselves by virtue of our being persons. There is no single question that will sum up the problem, but rather a multitude of questions that are loosely connected to each other. Within this essay, the four most prominent problems will be explained and addressed. One of the most familiar is the question of “Who am I?” This regards to what makes one a unique individual. Another familiar question is, “What is it to be a person?” This concerns the necessary criteria for something to count as a person as opposed to a non-person. There is also the problem of persistence, relating to personal identity over time. An example of this would be to glance upon an old photograph of a childhood class, point and say, “That's me.” The questions arises of, “What makes you that one instead of one of the others?” The last problem to be explained is the one of evidence. How do we find out who is who? There are two separate sources of evidence used often in philosophy: first-person memory, pertaining to one remembering an action or event and therefore being the person who did such, and physical continuity, where if the one who performed the action or witnessed the event looks like you, then it is you.