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We all have a certain nationalism to many certain things as beliefs and more. We should be grateful for the rights and freedom we had and the ones in the history that has set that freedom for us. Canada accepts and welcomes others from all around the world. Each source had a strong symbol of nationalism if the certain choices and events were not done in the past what kind of world would we be? The past made us the country we are today.
Multiculturalism policy was first adopted in Canada in 1971, which reaffirms the dignity and value of all its citizens regardless of ethnic origins, race, religious affiliations, or language. Part of this policy, Canada confirms the rights of all the aboriginals along with the recognition of two official languages. Indeed, multiculturalism has great importance since its main purpose is to give equal treatment to all the citizens (Daniel, 2010). It ensures that all individual citizens could still maintain their identities, and have pride with their ancestry. Through this initiative, the Canadian government was able to give their citizens a feeling of self-confidence, making them more open to their diverse cultures. The multiculturalism policy
Is Canada a nation or has its control just switched empirical hands? As Professor Hutcheson asked, did Canada go from "Colony to Nation or Empire to Empire?" This question has greatly influenced Canada's changing identity since her birth as a British colony with Confederation in 1867 to the present day. The purpose of this essay is to critically analyse the shifting Canadian identities between the years 1890 to 1960. The objective is to illustrate Canada's transforming identity by using the novels The Imperialist by Sara Jeanette Duncan, Barometer Rising by Hugh MacLennan, and Fifth Business by Robertson Davies and to connect the stories of each of these works of fiction to the varying political, economic, and social issues of their times. Each book is written by a prominent author, and portrays an accurate reflection of the demanding political, economic, and social concerns throughout the late nineteen and first half of the twentieth century of Canadian history. All of the novels reflect Canada's peripheral view of the world, as opposed to a central point of view, because throughout its history Canada has always been perceived as a secondary player. As George Grant says in his literary piece Lament for a Nation, Canada is "a branch plant society" , meaning Canada is controlled by another power. The essential question is where has Canada's loyalties traditionally lay and how has this shaped the Canadian identity. The Imperialist by Sara Jeanette Duncan, written in 1904 reflects a very British influenced Canada. At this time, Canada is still a British colony under British rule, and the people of Canada are very content to consider themselves British. The novel predominately ill...
For nearly two centuries the inhabitants of New France lived their day to day lives
The Dual Nation Theory took its heading starting in 1960, with the beginning of the sovereignty movement (Gorman, Robert F. 2008. 2018-2020). It truly took off, however, with the Quiet Revolution, where the idea of “maîtres chez nous” and the shift from being a distinct part of Canada to Quebec being a nation in its own right begins to take hold. Québécois nationalism defined Confederation as being an agreement between two peoples: the French and the English. “Quebec constitutes within Canada a distinct society, which includes a French-speaking majority, a unique culture and civil law tradition” (Chotalia, 1993). This is significant to mention because this is the theory that ultimately leads to the Three Nation Theory.
“Multiculturalism” entered public speech in the late 1960s and early 1970s in Canada that focused on unique cultural diversity, nationalities, and ethnicity across the nation. Multiculturalism and Immigration are important factors in the development of Canada to attain a strong multicultural example of economic stability, social and political growth which leads to the emergence of Canada’s identity and culture.
In order to understand the complexity of the Anti-Americanism, it is important to understand the history and relationship between Canada and the United States. The sentiment was first conceived by the Europeans and the issues it had with the upcoming “rebellious” American culture. Europeans at the time had the tendency to see Americans as, “overconfident and self-important… it was this egocentricity that most aggravated Europeans” (O’Connor, 2004). In its earliest form, the American ideology seemed to be an opponent to the popular European ideology. Which soon became a campaign between “high culture” (the European ideology) and “low culture” (the American culture) and through that rivalry many European citizens held the belief that,
Regionalism is a political ideology based on a collective sense of place or attachment, and is discussed in terms of Canadian society, culture, economy and politics (Westfall, 3). Canada is known internationally as a nation incorporating several multiregional interests and identities into its unification of culture. Its diverse population is comprised of numerous ethnicities, religions, sexual orientations and traditions; and all resides under one federal government. Ever since the founding of Canada, it has developed into regional cleavages and identities, based on various geographical topologies, lifestyles and economic interests (Westfall, 6). It is these characteristics which make it problematic for the federal government to represent all demands of its people on a national level. Regionalism is thus an issue within regards to political proficiency in the Federal government.
The question of whether Quebec will secede from Canada to become an independent nation has been a hot topic in the country for several years now. It dates back to the abortive rebellions of 1837-38. In 1980, a referendum to secede was rejected by a 60-40 margin. Since then though, the numbers of Quebeckers that want to become sovereign has significantly increased. There is so many questions of what will happen if this does happen. In this paper I plan to take a deeper look at this situation and try to figure out what it would actually be like if Quebec was its own country.
This essay will focus on racial borders within Canadian literature looking at the effects of a border on a member of a minority group. “The border is in fact also the symbol of the exclusionary practice inherent in the discourse of the nation.” Canada is a country made up largely of immigrants and their descendants, an interesting question is, what caused a country, with a diverse population to be so deeply racist?. Two novels which will reflect the experience of a members of immigrant groups in Canada, are The Apprenticeship of Duddy Kravitz by Mordecai Richler and Obasan by Joy Kogawa. The first novel shows the Jewish experience in Canada, The Apprenticeship of Duddy Kravitz, is a novel written by a Canadian author. The novels protagonist is a Jewish boy living in Canada. The book while comical illustrates the racial prejudices that existed towards the Jewish Canadians, through Duddy’s story. Duddy is a Jewish boy from a small town in Canada yet he has big dreams, he hopes to one day own some land because his Grandfather tells him “a man without land is a nobody. Remember that Duddel.” this can be read as a comment on Jewish displacement, the fact that the Jewish people came to Canada as immigrants. Duddy’s grandfather, Simcha, came to Canada as an Immigrant. Duddy spends a lot of time focused on his one goal which is town his own land. Throughout the novel Duddy faces discrimination due to coming from a poor area and being Jewish. Finally, a second text to show racial borders within Canadian literature is the novel Obasan. Obasan focus on the struggles of the Japanese Canadian’s. During World War II and due to the bombing of Pearl Harbour, the Japanese immigrants in Canada were subject to extreme racial prejudice. Th...
Achieving unity within a country is the most fundamental and central goal of a nation. In order for a county to unite, they must first achieve unification in what values they hold to be important. They also need to be in accordance with one another as to how the country works and how they wish to be governed. These factors help create a region's identity and make it different from areas around it. It is a goal most difficult to accomplish due to the discrepancies between cultures, religions, personal beliefs and many other factors that may exist in that area.
“ Canada 's national obsession seems to be its own identity.” For many years Canada has feared the increasing influence of its North American neighbors on its culture - the United States . It has become a matter of growing concern for the people of power and influence in Canada to maintain their separate cultural identity and to promote their own cultural norms. Gaetan Tremblay presents his views on this topic and does this from the perspective of a person living and working in Quebec.
Do you know that despite Canada being called multicultural and accepting, Canada’s history reveals many secrets that contradicts this statement? Such an example are Canadian aboriginals, who have faced many struggles by Canadian society; losing their rights, freedoms and almost, their culture. However, Native people still made many contributions to Canadian society. Despite the efforts being made to recognize aboriginals in the present day; the attitudes of European Canadians, acts of discrimination from the government, and the effects caused by the past still seen today have proven that Canadians should not be proud of Canada’s history with respect to human rights since 1914.
A century ago, Canada was under control by the British Empire. The battles we fought the treaties we signed and the disputes we solved all helped us gain independence from our mother country “Britain”. Canadians fought a long battle protecting others, and from these battles we gained our peaceful reputation and our independence from Britain. Canada became a nation on July, 1st 1867. Although we were an independent country, our affairs and treaties were all still signed by Britain. In the next years Canada would establish its own government, and lead its own affairs. Many important events led to Canada’s independence, one of the earliest signals that Canada wanted to establish autonomy was the Chanak affair of 1921. In addition the battle of Normandy, which occurred on June 6 1944, contributed to the autonomy of Canada. The Suez Canal Crisis, which took place in the year 1956, earned Canada a place in the media spotlight, displaying Canada as a peaceful country that deserves the right to be independent. One of the final steps that aided with Canada’s independence from Britain was the Canada Act of 1982. Independence from Britain steadily increased throughout the 20th century because of political decisions made in Canada.
Multiculturalism is a significant fabric of Canadian society that defines its unique identity among the rest of the world. Enactment of the Canadian multicultural policy (1971) affirmed government position and recognition of multiculturalism as a vital element of Canada. It is imperative to understand that multiculturalism is a static concept that keeps changing overtime and has a multidimensional entity. Canadians have always and will continue to revise the concept of multiculturalism to suit the ever expanding needs of Canadian society. In this paper, I will evaluate the reasons behind Canada’s adoption of multicultural policy and assess whether the policy should be maintained or not. I will defend the thesis that Canada’s multiculturalism
Since Canada did not start off as a multicultural nation, how was its identity shaped and molded to the way it is today? We must first understand how Canada differs from other countries in terms of multiculturalism and what the current situation is. Eva Mackey explains that one of the key features that differentiate Canada from the US in terms of national identity and multiculturalism, is a dual process “entailing the management of population and the creation of national identity” (Mackey 2010:1). What Bannerji would add onto the fact that Canada’s nation-building process is different from the US’s is that multiculturalism is “a state-initiated enterprise in Canada, with a legal and a governing apparatus consisting of legislation and official policies with appropriate administrative bureaus” (Bannerji 2000:538). Canada’s policy on multiculturalism was announced in 1971 and the goal of it was to “improve the quality of intercultural relations” (Berry