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The role of women in modern society
The role of women in modern society
The changing role of women in modern society
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For Anne Hutchinson, being a woman didn’t hold her back from what she believed she was capable of. The constant disregard for women and their voice was no match for her. Anne defied the odds and common morals for a puritan woman in the sixteen hundreds, which from what the law says, could have no voice. She didn’t let this stop her. Anne protruded her voice into the world whether the high officials, reverends, or men in the town liked or agreed with it. As a woman, Anne Hutchinson was seen as an idol for making her voice known and not having any remorse for what men had to say about her or to her. Even being tried in court for her views and beliefs never stopped her. She was a perfect replica of her father, whom also was tried, sent to prison, …show more content…
As If having multiple families follow her in her journey whenever she was excommunicated from her own home wasn’t enough, Anne continued to show everyone that she didn’t have a care about how women should act and only acted on how she wanted to be as a women with a voice. Being a woman should come with the right of voice and the right to be heard, therefore, Anne Hutchinson set an example for women to not be defined by what the law says, even if it does mean losing everything and even spending some of one’s life in jail. For those who followed Anne, they knew it was a sacrifice and life wouldn’t be the same, but there was the new found knowledge of being able to talk about faith, question the sermons in confidence, and be able to be the women they were born to be. Without Anne Hutchinson and the time she spent being the woman she really was, the place that women are in in today’s time, might not be the same. Today’s women have many people to thank for their courage for standing up, but the first woman who should be thanked is Anne Hutchinson. The author shows on many occasions how magnificent Anne was as a woman and as a spokesperson for
Literary historicism, in the context of this discussion, describes the interpretation of literary or historical texts with respect to the cultural and temporal conditions in which they were produced. This means that the text not only catalogues how individuals respond to their particular circumstances, but also chronicles the movements and inclinations of an age as expressed in the rhetorical devices of its literature. Evaluating the trial of Anne Hutchinson within such a theoretical framework means speculating on the genesis of her theological beliefs with recourse to prevailing theories of gender, class, and interpretation. Because texts are self-contained spheres of discourse, nuanced interpretations of them can be undertaken with greater assiduity than in the case of individuals whose private experiences remain largely concealed from the interpreter's knowledge. A historical analysis of Anne Hutchinson herself is hence, in the present discussion, secondary to the analysis of how she comes across in textual discourse as a palimpsest of seventeenth century gender controversy.
interest in religion and theology. Add to this the influence of John Cotton, and the
Elizabeth’s dedication to women 's rights sometimes created a tiff in her marriage but, that was completely unknown to many, “Elizabeth kept silent while her husband was having a grand old time in the thick of things. But whatever arguments the couple engaged remained between them (89). Not only did the women 's rights cause problems in her marriage it also created problems in many other relationships. Elizabeth Cady Stanton continuously pushed boundaries like with her fashion, “That spring Stanton, Lucy Stone, and Amelia Bloomer had traded in their cumbersome attire for the “‘Bloomer costume”’ and thus made the dress reform” (80). Her family was apposed to her wearing fants they were so upset by it that some did not even want to talk to her or be around her while she wore bloomers. She didn’t mind causing an uproar or being judged and ridiculed constantly. She did what ever it took to make a stand and do what was needed to succeed. During this time period of the mid 1800s and beyond that, Elizabeth would be considered a “maverick”. Though there were many women, and a select few men who actively participated in the movement of women 's rights, most people did not stand up for what they believed in, or did not have the literary needed to express themselves, and some were even opposed to what Elizabeth and other reformers were doing. The majority of people did not help the womens rights movement, making it a out of the social norm to be a part of. Elizabeth was one of the few that spoke up for what she believed in, and never let societies view put her down or make her feel inferior to men. Being the one to stand up and create a change is a difficult thing to do, it takes confidence and aspiration that Elizabeth Cady Stanton
Anne Hutchinson challenged the traditional role of women in the Puritan society through her opposing religious beliefs. Anne Hutchinson was most likely not the first woman to have her own thoughts. She was simply the first to act on them. Anne Hutchinson was born on or about July17, 1591 in Alford, Licolnshire, England. She was the daughter of Reverend Francis Marbury. Rev. Marbury spoke out that many of the ordained ministers in the Church of England were unfit to guide people's souls. For this act of defiance, he was put in jail for one year. Anne read many of her father's books on theology and religion. Much of Anne's independence and willingness to speak out was due to her father's example. Anne admired her father for his defiance of traditional church principles. Then in 1612 she married William Hutchinson. Together they had 15 children. In 1634 she and her husband moved to Boston. Here Anne began holding informal church meetings in her home discussing the pastor's services and also preaching her beliefs to her followers. Threatened by meetings she held in her Boston home, the clergy charged Hutchinson with hersey. An outspoken female in a male hierarchy, Hutchinson had little hope that many would speak in her defense, and she was being tried by the General Court. In 1636 she was charged with hersey and banished from Massachusetts Bay Colony. Several years later when she moved to New York she was killed in an Indian attack. Anne challenged the Puritan clergy.
They were rebellious, even though they were watched closely by their masters and were isolated from each other. Throughout history, many women tried to change the role of women in society. For example, Anne Hutchinson was a religious woman that opposed the church fathers of the Massachusetts Bay Colony by saying "that she, and other ordinary people, could interpret the Bible for themselves." She started to hold big meetings for women (and even a few men came) to hear her criticize local ministers. She was put on trial twice for two separate reasons, but she still stood her ground. The first trial was by the church for heresy and the other was by the government for questioning their authority. Eventually, she was banished in 1638 from the colony. However, this didn 't stop future women from trying to gain independence from traditional values and
In her autobiography, “The Life of an Ordinary Woman, Anne Ellis describes just that; the life of an ordinary woman. Ellis reveals much about her early—ordinary if you will—life during the nineteenth-century. She describes what daily life was like, living a pioneer-like lifestyle. Her memoir is ‘Ordinary’ as it is full of many occurrences that the average woman experiences. Such as taking care of her children, cleaning, cooking the—world’s greatest—meals. It also contains many themes such as dysfunctional families, insensitive men, and negligent parents that are seen in modern life. The life of Anne Ellis is relatable. Her life is relatable to modern day life, however, very different.
Anne Bradstreet starts off her letter with a short poem that presents insight as to what to expect in “To My Dear Children” when she says “here you may find/ what was in your living mother’s mind” (Bradstreet 161). This is the first sign she gives that her letter contains not just a mere retelling of adolescent events, but an introspection of her own life. She writes this at a very turbulent point in history for a devout Puritan. She lived during the migration of Puritans to America to escape the persecution of the Catholic Church and also through the fragmentation of the Puritans into different sects when people began to question the Puritan faith.
Woolstoncraft, Mary. A Vindication of The Rights of Woman. The Norton Anthology of World Literature. 3rd Ed. Volume D. Ed. Martin Puchner. New York: Norton, 2013. 134-136. Print.
The Abolitionist Movement transformed the role of women in American History. Prior to the abolitionist movement, women were viewed as invisible icons in society. A typical woman would only be responsible for motherhood duties, cleaning, and preparing food. While many women agreed with this, others did not. The desire to be heard and treated equally was something numerous women shared. Astonishing women like, Sojourner Truth, Elizabeth Cady Stanton, and Grimke sisters became prominent leaders in the abolitionist movement and made a pathway in history by initiating speeches, participating in female politics and supporting their personal opinions of women’s rights through religious doctrines.
Catharine Sedgwick’s novel, A New-England Tale, tells the story of an orphan, Jane Elton, who “fights to preserve her honesty and her dignity in a household where religion is much talked about but little practiced” (Back Cover). The story take place in the 1820s, a time when many children were suffering in silence due to the fact that there was really no way to get people to understand exactly how bad things were for them. The only way anyone could ever really get a true understanding of the lives of the children in these households would be by knowing what took place in their homes. Outside of the home these women seemed perfectly normal and there was not reason to suspect any crookedness. The author herself was raised by a woman of Calvinist religion and realized how unjust things were for her and how her upbringing had ultimately play at role on her outcome. Sedgwick uses her novel, A New-England Tale to express to her readers how dreadful life was being raised by women of Calvinist religion and it’s affect by depicting their customary domestic life. She takes her readers on an in deep journey through what a typical household in the 1820s would be like providing them with vivid descriptions and reenactments of the domestic life during this period.
In the next and final part when Anne starts talking about the scripture god revealed to her. In the middle she says: “but after he was pleased to reveal himself to me”, “He” being god. That was kind of like the icing on the cake. What got John Winthrop really mad was the fact that Anne said that god was pleased to reveal himself to her this is a big part because Anne is a woman and women are looked down upon in their society. The way Anne acted during her trail compiled with the fact she was a woman and her claim of personal revelation sealed her ticket out of Massachusetts Bay. As I have said before this case shows Annes fiery spirit and her willingness to rebel against oppressors. This document is very important, it shows the “chain of respect” if you could say. It shows that men believed to be superior to women and above them as well.
In, “The Speech of Miss Polly Baker” written by Benjamin Franklin (one of the Founding Fathers) in 1747, brought up the disparities that were between men and women within the judicial system. Also, “The Speech of Miss Polly Baker” also briefly points out, how religion has been intertwined with politics. All throughout “The Speech of Miss Polly Baker,” Benjamin Franklin uses very intense diction and syntax to help support what he is trying to express to the rest of society. Also writing this speech in the view point of a women, greatly helps establish what he is trying to say. If Benjamin Franklin was to write it as a man, the speech my have not had the same passionate effect as it currently has.
...r equality of women whose only representation at the time was through husbands. The brave few who courageously fought in the movement reformed our country and society today. Women such as Alice Paul and Susan B Anthony not only brought on equality for women today these women also brought on a new way women thought towards themselves. Today women think of themselves as independent smart citizens who can be whoever they want to be, politicians, doctors, scientists, etc. In addition women today can wear what they choose. Along with the right of equality and the ability for women to vote there is a responsibility, women should be informed of the political candidates before they vote. All of the freedom we have is a privilege we often take for granted as we don’t think about those women who suffered, abused, and ridiculed for these rights that we have today.
Mary Wollstonecraft was a self-educated, radical philosopher who wrote about liberation, and empowering women. She had a powerful voice on her views of the rights of women to get good education and career opportunities. She pioneered the debate for women’s rights inspiring many of the 19th and the 20th century’s writers and philosophers to fight for women’s rights, as well. She did not only criticize men for not giving women their rights, she also put a blame on women for being voiceless and subservient. Her life and, the surrounding events of her time, accompanied by the strong will of her, had surely affected the way she chose to live her life, and to form her own philosophies.
Feminism today remains prominent because even while women’s rights are very strong, women are still fighting for equality every day. In the time of Anne Bradstreet, women had few rights and they were seen as inferior to men. Anne lived among the puritans whom ruled her everyday life. Although it was against the puritan code for women to receive an education, Bradstreet’s father, Thomas Dudley, loved his daughter dearly and made sure that she was well educated which shows in her works. Anne Bradstreet’s literature became well known only because her family published her works under a male name. This was done because writing poetry was a serious offense to the puritans since poetry was considered creative and the only creating that was done was by God. In the works of Anne Bradstreet, she conveys a feminist attitude, and could very well be one of the first American Feminists.