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identity formation essay
nature in literature
identity formation essay
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INTRODUCTION A person’s identity is made from various characteristics that make the person who he is. It is partly constructed from physical characteristics like skin tones, hair color, and body shape. But it is also formed by more abstract ideas like religion, education, family, gender identity, political beliefs, sexual orientation, and personality traits. All of these things amount to an identity. Scholars and philosophers have debated for many years over how much humans have control over their identities and, if they do have any control, how much should they control? Philosophers like Albert Camus and Thomas Nagel would argue that humans have and should control their identities in order to escape philosophical suicide and to accept the absurdity of everyday life. However, it seems that writers like Chantay Leonard and Alice Walker are more in touch with the relationship between environment and identity. Although humans have free will to make their own choices, they are not in control of the environment and other people around them, and therefore, a great deal of their identity is formed without their consent.
IDENTITY AND CONTROL In his essay, The Myth of Sisyphus, Albert Camus
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In her essay entitled, In Search of Our Mother’s Gardens, Walker reflects on her creative roots as a black woman. She recounts the story of her mother who worked day and night to take care of her large family. “There was never a moment for her to sit down, undisturbed, to unravel her own private thoughts; never a time free from interruption-- by work or the noisy inquiries of her many children,” Walker writes (p. 460). In fact, Walker later realizes that her mother’s only creative outlet was in tending to her garden, which was something the excelled in. “Whatever she planted grew as if by magic, and her fame as a grower of flowers spread over three counties,” Walker writes (p.
At birth, every person is given a name, a birth certificate and a social security number. However, labels and documents do not identify who one is or who he will be. Family, environment, and circumstances shape an individual. At any one point in time, an individual may have one identity but at another given point, they may have another. What causes one’s identity to change? At birth, identity begins to form, shaping an individual; and while personal choice slightly influences a person’s identity, environmental factors weigh most heavily in molding a person’s permanent identity.
Identities are defined as a product of one’s natural individuation. All aspects about one’s life such as their job, hobbies, nationality, religious beliefs, and group associations, can shape one’s identity. Identities are significant because they allow us to demonstrate our uniqueness as an individual and allow us to fit into certain groups. Identities are like fingerprints; everyone has their own unique identity labeled to themselves. Although identities are unique, they can also become susceptible to conformity based on certain external factors. In Malcolm Gladwell’s “The Power of Context,” he discusses how the external environment molds individual’s identities and casts an influence on those, which can be used to prevent crimes. In Cathy
Identity is very important in a person’s life. It can induce pride or shame, provide a community or provide a way to distinguish one’s self from others. But, where does this identity come from? It is easy to assume we are who we are because of who raised us, but this is not the entire case. Andrew Solomon, author of “Far from the Tree” introduced two different forms of identity, vertical and horizontal. He defines vertical identity as the attributes acquired and shared by the people we are raised by and horizontal identity as the attributes different from those who raised us, but are shared and acquired through a peer community. These two types of identities generally do not intersect and, depending on the circumstance, one can greatly impact
Alice Walker, through her essay "In Search of Our Mothers' Gardens", and Paule Marshall, in "Poets In The Kitchen", both write about the African-American women of the past and how these women have had an impact on their writing. Walker and Marshall write about an identity they have found with these women because of their exposure to the African culture. These women were searching for independence and freedom. Walker expresses independence as found in the creative spirit, and Marshall finds it through the spoken word. Walker and Marshall celebrate these women's lives and they see them as inspirations to become black women writers.
Identity, in general, is the way people are molded through the experiences of one’s life. The text Rule of the Bone by Russell Banks portrays the validity of the quote by Bernice Johnson Region “Life’s challenges are not supposed to paralyze you, they’re supposed to help you discover who you are”. Aspects of one’s life is determined by multiple influential factors, that may result in positive or even negative effects such as family, cultural/social expectations, class structure and social inequality, and race.
Margaret Walker was born on July 7, 1915 in Birmingham, Alabama to Reverend Sigismund C. Walker and Marion Dozier Walker (Gates and McKay 1619). Her father, a scholarly Methodist minister, passed onto her his passion for literature. Her mother, a music teacher, gifted her with an innate sense of rhythm through music and storytelling. Her parents not only provided a supportive environment throughout her childhood but also emphasized the values of education, religion, and black culture. Much of Walker’s ability to realistically write about African American life can be traced back to her early exposure to her black heritage. Born in Alabama, she was deeply influenced by the Harlem Renaissance and received personal encouragement from Langston Hughes. During the Depression, she worked for the WPA Federal Writers Project and assists Richard Wright, becoming his close friend and later, biographer. In 1942, she was the first African American to win the Yale Younger Poets award for her poem For My People (Gates and McKay 1619). Her publishing career halted for...
I have shown throughout this essay that we can determine personal identity solely based on psychological continuity. During John Perry’s dialogue he says that there are only three ways in which we can tell a person is who they are. Those three ideas being a person is their body, a person has a continuation of memory, or a person is their immaterial soul. Through the whole of this essay we have discussed that even though bodily identity and immaterial souls are a good suggestions for determining personal identity that they really aren’t logical theories. I have argued that we can distinguish personal identity from psychological continuity.
Identity is the condition of being oneself regardless of variation in an individual’s surroundings that provides sameness in their distinctive qualities over time. No two individuals are the same, therefore, no two identities are the same. Every aspect of their past, present, and future molds their being into something never seen before. Each identity is extremely intricate and ever changing so truly understanding another’s identity is an astonishingly difficult task. Identity can be described in all of these ways, but language - the system of communication, diction, and connotation of the form in which an individual speaks - is the backbone of identity. Conforming language to the words someone hears around them instead of truly allowing their
Many philosophers and psychologist from Jean Piaget to William James have theorized what makes a person who they are, their identity. Jean Piaget believed that the identity is formed in the sensorimotor stage and the preoperational stage. This means that a child is forming his identity as late to the age of seven (Schellenberg, 29) However, identity is strongly impacted by society such as school, church, government,and other institutions. Through our interactions with different situations our personality develops (Schellenberg 34). "In most situations there is a more diversified opportunity for the development of social identities, reflecting what the individual wants to put forth to define the self as well as what others want to accept,"(Schellenberg 35). Therefore, humans, much like animals, adapt to different situations based on who they are with. Individuals are always changi...
What is human identity; is it a characteristic defined by humanism, interpreted into arbitrary degrees of humanity or rather is it the manifestation, or possession of a soul, of divinity? If such defines our identity, then is being human an inherited genetic attribute or is it a state we achieve through knowledge and wisdom? Identity, however, is not always stable; it is an interpretation of the dynamic balance between humanity’s divine and animalistic personas, a debate of “ natural supremacy” between humans and nonhuman animals in nature.
Personal identity in first world countries is often taken for granted. We have the ability to act however we please or be whatever we want without any real limitations. In George Orwell's, “1984”, identity is not taken for granted because personal identity does not exist. Orwell illustrates a vision of life where a totalitarian government eradicates individual identity. Winston Smith, the narrator of the novel, lives in a dystopian society where he and every other citizen struggle to maintain their own personal identity. The author suggests that individuals may struggle to maintain personal identity in a totalitarian government due to the lack of diversity this is because identity can only exist if the environment allows it to. Although if
Identity is a person’s socially and historically constructed concept. We learn and determine our own identity through the interactions of family, peers, media and also other connections that we have encounter in our life. Gender, social class, age and experience of the world are the key concepts which plays a substantial role in shaping how we are by facing obstacles in our lives. According to Mead (1934) as cited in Thulin, Miller, Secher, and Colson (2009), identity theory determines
In the following essay I will discuss a number of readings and films from this semester and their theories on identity including Sartre, Life of Pi and “Lars and the “Real” Girl”. I will present these theories as I understand them and what the writer is trying to say regarding whether or not we have control over our identities. I will also present my take on these ideas and how I can apply them to my life and my identity.
...However, this encouragement does not come without its own cost, as is illustrated in Walker’s “Everyday Use” as Dee, who has been well educated and achieved a standard of living comparable to that of the white urban middle class, loses some of her deep connection to her cultural heritage, a heritage that is an intrinsic part of her sister who lives in it every day. The constant struggle of the black community to better its condition at the same time as it retains a close connection with its cultural past is thus a constant theme throughout black literature.
A person’s identity is shaped by many different aspects. Family, culture, friends, personal interests and surrounding environments are all factors that tend to help shape a person’s identity. Some factors may have more of an influence than others and some may not have any influence at all. As a person grows up in a family, they are influenced by many aspects of their life. Family and culture may influence a person’s sense of responsibilities, ethics and morals, tastes in music, humor and sports, and many other aspects of life. Friends and surrounding environments may influence a person’s taste in clothing, music, speech, and social activities. Personal interests are what truly set individuals apart. An individual is not a puppet on the string of their puppet-master, nor a chess piece on their master’s game board, individuals choose their own paths in life. They accomplish, or strive to accomplish, goals that they have set for themselves throughout their lifetime. Individuals are different from any other individual in the world because they live their own life rather than following a crowd of puppets. A person’s identity is defined by what shaped it in the first place, why they chose to be who they are, and what makes them different from everybody else in the world. I feel that I have developed most of my identity from my own dreams, fantasies, friends, and idols.