Looking through the news today, one finds many references to an alleged "Jihad against the West." A Libyan was convicted for the Lockerbie bombing; bin Laden's alleged co-conspirators are on trial in Manhattan. Do these cases represent the true meaning of Jihad in Islam? The evidence from the Qur'an and the practices of the Prophet Muhammad provide the answer: a resounding "no."
Muslims are commanded in the Qur'an to "enjoin good and forbid evil" (9:112). The word Jihad stems from the Arabic root word J-H-D, which means "strive." Other words derived from this root include "effort," "labor," and "fatigue." Essentially Jihad is an effort to practice religion in the face of oppression and persecution. The effort may come in fighting the evil in your own heart, or in standing up to a dictator. Military effort is included as an option, but as a last resort and not "to spread Islam by the sword" as the stereotype would have you believe.
The Qur'an describes Jihad as a system of checks and balances, as a way that Allah set up to "check one people by means of another." When one person or group transgresses their limits and violates the rights of others, Muslims have the right and the duty to "check" them and bring them back into line. There are several verses of the Qur'an that describe jihad in this manner. Among them:
"And did not Allah check one set of people by means of another, the earth would indeed be full of mischief; but Allah is full of Bounty to all the worlds" (2:251).
Islam never tolerates unprovoked aggression from its own side; Muslims are commanded in the Qur'an not to begin hostilities, embark on any act of aggression, violate the rights of others, or harm the innocent. Even hurting or destroying animals or trees is forbidden. War is waged only to defend the religious community against oppression and persecution, because "persecution is worse than slaughter" and "let there be no hostility except to those who practice oppression" (2:190-193). Therefore, if non-Muslims are peaceful or indifferent to Islam, there is no justified reason to declare war on them.
The Qur'an describes those people who are permitted to fight:
"They are those who have been expelled from their homes in defiance of right, for no cause except that they say, 'Our Lord is Allah.' Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure.
... and Jihad According to Islam." HWeb. HWeb, 13 June 2006. Web. 05 Nov. 2013. .
Through the years the idea that Islam is an aggressive religion has been developed. This is mainly due to the fact that the word "jihad" -- a very important concept in Islamic faith -- is often misunderstood or its initial meaning is intentionally misrepresented. From the very beginning of Islamic invasion in Europe a sense of devotion to the religion was instilled in the Muslim soldiers and believers. Religion was a really important part of their lives. The soldiers were taught to die for Allah in their holy war against unbelievers -- this was the so-called jihad. However, if one examines thoroughly the Quran, the saint book for Muslims, he/she will find that jihad carries a completely different meaning -- this is an internal struggle with oneself for achievements in a certain filed or, simply, for self-improvement. Even though most Islamic believers know what jihad really is, there are zealots that still look for excuse for their appalling and inhumane deeds in the abovementioned word. Nowadays, this is still a major problem, especially concerning the...
One of the ten practical principles of Islam, Jihad, is literally defined as “hardship, endeavor, exaggeration in work, reaching the height of something and capability”, while in the Sharia of Islam Jihad is sacrificing one’s life and property primarily for the sake of Allah, elevating and sustaining Islamic beliefs and standpoints. In this sense, Jihad is the act of Defending the Islamic territory against the assaults and intrusions of outsiders and invaders. The essence of Jihad lies in Defense, thus any violence which is shown with the intention of invading a country or a nation’s lives, property, etc. and for manipulating their economic potentials or human resources, not only is not called Jihad but also considered as the overt manifestation of injustice and cruelty which is strongly rejected in Islam.
The Quran, like many other holy books and scriptures, has an overall peaceful message to go out into the world in the name of God and do good deeds that reflect his teaching. Over time some of these stories and passages have been interpreted differently, resulting in the formation of different religious groups within Islam. Overall, Muslims, no matter the sect, strive to live a life of peace and devotion through the Five Pillars of Islam. However, like in every society or religion, there are groups of extremists who have very intense beliefs and ideologies.Unfortunately, in the case of the Islamic extremist groups, they have misinterpreted their Prophet Muhammad’s teachings as well as the words in their Quran, and caused much suffering for themselves, their enemies, and their people as a nation.
Christianity has been in America since the Colonial Era (1600’s - 1700’s), and for over three centuries has dominated and deeply engrained itself into American Society . Islam, however, has only been introduced recently, and this has caused Islamic Believers (or Muslims) residing in America to be misinterpreted. After the September 11 bombings in 2001, there was a huge hatred for Muslims as they were interpreted as a religion that promotes destruction in the name of ‘Jihad’, or as it is often mistranslated as ‘Holy war’ . Although, the meaning of ‘Jihad’ is much wider than just ‘Holy war’, it is an internal struggle, within each Muslim, “…to be a good Muslim as well as advance the cause of Islam.” The Western understanding of ‘jihad’ however has been twisted to become related to terrorism. Whereas, Christians claim to promote the qualities of hard-work, honesty and moderation, and are therefore highly thought of in American Society, not only because of their supposed all encompassing teachings, but also because of their dominance as a religion in the Western World.
The term jihadi was not always commonly recognized in the United States. It was not until the wake of the September 11, 2001 terrorist attacks that the word jihad became widely known. Since the terrorist attacks, the media and the U.S. government have used the word jihad to invoke frightening images of non-Americans coming to destroy American freedoms and to define Islam. Today, scholars have begun to try to define this complex word and its multitude of meanings. When viewers tune into the news, it is sometimes difficult to unravel the layers of information that is being fed to them by the media and the U.S. government. In its most literal form, the term “jihad is an Arabic term meaning, as a noun, ‘struggle’ or, as a verb, ‘to exert effort’ toward a goal” (International Ency 1). However, in Mary Pat Fisher’s book Living Religions the chapter on Islam discusses how the definition of the term jihad is “commonly mistranslated as ‘holy war’ (Fisher 148). While the media frequently portrays jihad consistent with the idea of “struggle,” the media almost always flips the definition on its head by suggesting that this struggle is a malicious struggle between two groups of peoples, each of whom believes that righteousness, and in many cases God, is on their side and evil is on the other side. Suggesting that jihad and violence are in connection with each other has been the case since pre-modern times. In fact, Fisher suggests that the primary associations of the word jihad are religious, specifically with reference the Prophet Mohammad and to the religion of Islam, but also invoke a sense of violence or resistance against an opposing force. While violence and jihad have typically been spoken about together, as of late, the...
Under Amour Company ventured into a market segment that was overcrowded, it had thousands of companies that competed against each other. Out of the many companies involved in the trade, the two most formidable threats seemed to be orchestrated by Nike and Adidas. These are two giant sports apparel and footwear, which pride themselves as having been long term veterans in the industry. Nike in particular was christened as the ultimate shoe and athletic apparel company with revenues of $18.6 billion, net income of $1.9 billion and more than thirty two thousand employees globally in the year 2008. This makes it the largest athletic shoe and apparel seller in the world. This company has seen major expansions in outlets throughout the world over the years. Adidas on its part has managed to build a powerful brand through its technological innovations and aggressive marketing where they spend up to thirteen per cent of their revenue besides offering high quality services. These scenarios seem to present Under Armour with a massive competitive disadvantage.
In light of recent events in the global community, one word that is used frequently but rarely truly understood is the Islamic word Jihad. Jihad has become a very volatile word, so it is necessary that those who use it should understand exactly what it means, what it entails, and what significance it has in current global events.
War has always been, and will always be, a necessary action perpetrated by man. There are many reasons for war: rage, passion, greed, defense, and religion to name a few. When differences cannot be solved or compromised through mediation with an opposing party, war is the last remaining option. Muslim historian Ibn Khaldun wrote in fourteenth-century Spain, that “War is a universal and inevitable aspect of life, ordained by God to the same extent as the sky and the earth, the heat and the cold. The question of whether to fright is not a significant moral question because fighting is constant; the minor decision not to fight this war will be made only in the context of knowing that another war will present itself soon enough because it is simply always there.” (Peter S. Themes. The Just War)
Raskolnikov is an impoverished ex-student living in St. Petersburg, the grimy, plagued, and urbanized capital of the Russian Empire. He “is nothing but a poor half-crazed creature, soft in temperament, confused in intellect” (Waliszewski), a maverick who believes he must deliver society from mediocrity. Deluded, he murders Alyona Ivanovna, a pawnbroker, and her unsuspecting half-sister, Lizaveta. Throughout the story, Raskolnikov undergoes transformations in all facets of his life, many of which are attributed to his infatuation with Marmeladov’s humble daughter, Sonia. Forced into prostitution, she is seen by Raskolnikov as a fellow transgressor of morality, but also as a savior that will renew him. This new development causes him to decry his nihilistic lifestyle as desolate and insufferable and to expiate, ending his self-imposed alienation and long suffering. Notwithstanding the title, the story has little to do with the crime or the punishment; the true focus is the turbulent internal conflict of Raskolnikov - the constant doubting of his motives and the psychological torment he endures.
A lot of people believe that Muslims, Islam, and/or the Holy Quran encourages killing, fighting, and terrorism. Events such as the 9/11 attack in the United States, the Boston Marathon Bombing, and conflicts in the Middle East causes the media to label Muslims as terrorists. When a specific group of people cause violence to another group it is categorized as ‘hate crime’, but if a Muslim does the same act, the media immediately labels it as ‘terrorism’ (Frater, 2009). As a matter of fact, regarding to the attacks of the mosques in Israel, the media did not use the acts to victimize or stereotype Judaism. Moreover, some extremist groups use Islam as a tactic to gain followers even though a lot of their practices go against the teachings of the Quran. A person would not be considered a Muslim if they spread fear or terrorize others. The Quran clearly states, “You shall not take life, which God has made sacred, except by way of justice and law.” (Quran, 6:151). Islam is against any force or violence towards another person. Often the word ‘Jihad’ is taken out of context by violent militants; it means to strive or struggle for the sake of ones’ self improvement with respect to their spirituality. Religious and political groups use Jihad to justify ...
Raskolinkov’s beliefs transform from the beginning of the novel to the ending. His theory was never complete and to test his theory he commits the murder of an evil soul. The irony of this novel is Raskolinkov who though he was an extraordinary men, have the will to commit murder but not the power to live with the crime on his hands.
In Murphy and Shoeborn’s paper, Stress Management in Work Settings, practical information in presented regarding the application of a stress management program within the workplace, along with guidance for creating a “comprehensive stress management program which encourages each individual to become more self-responsible and self-determining, and suggests that the overall program must focus on dynamics within the organization as well as within the individual” (Murphy & Shoenborn, 1987). In addition, Murphy and Shoenborn state that to develop an effective stress management program; several steps as indicated in must be applied as outlined in Figure 3
According to the American Institute of Stress (2011), stress is a difficult term to define because it is a highly subjective phenomenon whose description differs from person to person. The term “stress” was coined by Hans Selye in 1936, according to him it can be defined as “the non-specific response of the body to any demand for change” (The American Institute of Stress, 2011).